Today: “Gather allies for support through your attractive qualities.” – from the I Ching

Gather allies for support through your attractive qualities.

See Yogi Bhajan’s quote for the day.

Tao Te Ching – Verse 21 – The Master keeps her mind always at one with the Tao; that is what gives her her radiance.

Meditation: NM0163 – 20010618 – Polish the Radiant Body

See previous reading

See previous previous reading

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Read the text from Richard Wilhelm's and subsequent translations of the I Ching
8 – Eight. Pi / Bonding

Deep Waters on the face of the Earth:
Surface waters flow together.
The Superior Person recognizes the situation calls for joining together.
Thus he cultivates friendly relations with all.

Good fortune is possible.
Cast the coins again to discover if you have the qualities needed to lead such a group.
Then there will be no error.
Those uncertain will gradually join.
Those who join too late will meet with misfortune.

SITUATION ANALYSIS:

This is a time of connection with another or others — not just an alliance, but a melding of parts into a new whole.
Such a connection may be too close, too intense for some.
Consult the oracle again to see if you have the qualities needed to strengthen and withstand such an intense synthesis.

Nine in the fifth place means:

The hunter surrounds the game on only three sides, allowing an avenue of escape.
In seeking allegiance with others, leave room for them to say ‘no’; this way, those choosing to join you will be sincere.

Manifestation of holding together.
In the hunt the king uses beaters on three sides only
And forgoes game that runs off in front.
The citizens need no warning.
Good fortune.

The Hunt

‘The Hunt’ – Ivan Yakovlevich Bilibin – 1929

In the royal hunts of ancient China it was customary to drive up the game from three sides, but on the fourth the animals had a chance to run off. If they failed to do this they had to pass through a gate behind which the king stood ready to shoot. Only animals that entered here were shot; those that ran off in front were permitted to escape. This custom accorded with a kingly attitude; the royal hunter did not wish to turn the chase into a slaughter, but held that the kill should consist only of those animals which had so to speak voluntarily exposed themselves.
There is depicted here a ruler, or influential man, to whom people are attracted. Those who come to him he accepts, those who do not come are allowed to go their own way. He invited none, flatters none – all come of their own free will. In this way there develops a voluntary dependence among those who hold to him. They do not have to be constantly on their guard but may express their opinions openly. Police measures are not necessary, and they cleave to their ruler of their own volition. The same principle of freedom is valid for life in general. We should not woo favor from people. If a man cultivates within himself the purity and the strength that are necessary for one who is the centre of a fellowship, those who are meant for him come of their own accord.
52 – Fifty-Two. Kên / The Mountain

Above this Mountain’s summit another more majestic rises:
The Superior Person is mindful to keep his thoughts in the here and now.

Stilling the sensations of the Ego, he roams his courtyard without moving a muscle, unencumbered by the fears and desires of his fellows.
This is no mistake.

SITUATION ANALYSIS:

There is a higher vantage point available to you, but it is obscured by the visible peak of personal ambition.
To climb to this higher plane, you must shake off the desires and fears of the conscious, visible world around you.
To make this journey you must quiet the Ego, empty your mind of past and future, and dwell totally in the moment at hand.
Thorough mindfulness of what is before you is the only tranquility.
Be. Here. Now.

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