Harinam and Healing Heart Center

Tune-in. Ong Namo….

The Alchemist Meditation —
The elbows are bent, and held into the ribs. The hands are in front of the body.
On the left hand, the four fingertips meet the tip of the thumb, and are held in that position. The left wrist is bent backward so that the left palm faces up to the ceiling.
On the right hand, all the fingers are spread apart. The right forearm and hand are in a straight line, held at a 45-degree angle forward from the right shoulder. The right palm faces front.
The eyes are focused at the tip of the nose.
Breathe long and deep.
Feel the hands. Feel the flow between the hands.
Time: 11 minutes
To finish: Inhale, hold, exhale — 3x.

So when we heal, we use our Perceptive Field. We can consider anything that appears in our perception to be a Field. Our perceptions tell us something. They are our reality. We just perceive through our senses, mind, and emotions as it is, unaffected by our reactions, assumptions, and preconceptions. We allow our Perceptive Field. If our perception changes, something has changed in our event.

Our job is to observe our experience, not to judge, to react, or to discount any part of our experience. We include everything that we like and don’t like. Then something new is allowed to happen.

Our perceptions are inside of us. It is helpful if you can lose the point of view that perceptions are outside of you. That point of view is a prejudice and assumption.

Now we’ll do healing exercises.

Healing Exercieses:
Round One: Open the space. Become aware of all your sensory perceptions. Come into relation with your partner’s Central Channel. Recognize the major resistances in your Perceptive Field, and allow those to resolve. Continue to become aware of the major resistances in your Perceptive Field. Come to conclusion.

Round Two: Repeat of Round One….

Did it feel contained in your Perceptive Field? So how was that for the Tiny Pets? Do you feel okay? Are there any questions?

We’ll just leave it there, not that you could possibly form a thought right now.

I’ll teach a Sat Nam Rasayan® Workshop at my home on Saturday, April 21st, at 10:00 a.m. We’ll continue to work with Perception and Chakras, extending and expanding that.

They’re allowing the Sat Nam Rasayan® Booth to be open for healing sessions only during the lunch break at the L.A. White Tantric Yoga Course at UCLA this Saturday, March 31st.

Let’s close class now.

Sat Nam. Sat Nam. Sat Nam. (silent prayer….)

Thanks for coming.

Tune-in. Ong Namo….

Welcome to Sat Nam Rasayan® Healing Class. We learn in practicing healing how our mind works. We heal through our awareness. We position our awareness in some way that allows us to project an intention to heal into whatever relationship we hold with whatever we intend to heal. To prepare ourselves, we Meditate. We stabilize the Projective Meditative Mind, and in that way we allow something to happen.

We allow everything in a way that is nonreactive. Illness, pain, and suffering are held because of reactivity that perpetuates conditions that have tendencies to behave in ways that are predictable and habitual. We allow the flow of experience so that something new can happen.

When we relate with something in a way that reduces our differentiation, our consciousness is shared. We don’t necessarily have the same experience. Our differentiation diminishes in this process. As we don’t react, something new is allowed to happen. The system becomes more balanced.

The only way to learn this Tradition of healing is through our experience.

There is something that is common to everybody in a group. The psyches tend to become interlocked, and there is a commonality in the flow of consciousness. The position of everybody’s awareness stabilizes in a way that has to do with the group.

There are people with varying degrees of experience here in this class today. The more experienced people have a more influential weight in the group, and are more influential in the consciousness of the group.

Don’t worry. Just go along with everything that happens inside of you. Nothing happens outside us. Our perception happens inside us. We are the source of our own perceptions. We can feel only ourselves.

We are affected by everything in our awareness and consciousness. We know how we’re affected by something.

Give up all your preconceptions about everything that you think you know.

We don’t need to heal with our anxiety. Don’t judge your experience. Include and allow everything that feels good, wrong, or bad. Don’t react.

This process works very quickly. It is useful to allow our awareness to stabilize.

Meditation To Help You To Say Hello To Your Intuition:
The hands are on the knees, in Gyan Mudra.
Close the eyes, and look in the direction of the tip of the nose.
The tip of the tongue is held in the back of the mouth, up on the soft palate.
The chest is forward, not caved in.
The chin in tucked.
Sit straight. Don’t move. Sit very still.
Let every movement that appears in you go into Stillness. Let every tendency that appears in you go into Stillness. Just experience whatever comes up in your mind. Let everything that feels right and everything that feels wrong happen. Don’t judge your experience.
Remaining very still will increase the pressure and intensity and wanting to move.
Our work here is to allow our nervous system to contain the intensity and to go through the experience.
Time: 21 minutes
To conclude: Inhale; keep the chin tucked; squeeze the spine; squeeze every muscle in your body; exhale — 3x
Relax.

As you develop your intuition, you cultivate a Second Sight and begin to see through your intuition.

I’ll teach a Workshop this Saturday on the topic of “Using Your Sight To Heal.”

Healing Exercises:
Round One: Open the space. Move your awareness to your First Chakra. Pull and hold a very light Root Lock. Become aware of the tendency to hold on and to form opinions. Now find and localize within you your partner’s tendency to want to jump out of the experience. Keep your awareness in your First Chakra, and include your partner’s tendency. Allow all the discomforts, pressures, distractions, and resistances. Now become aware of the sensations produced by the light that is coming in through your closed eyelids. Allow the perceptions in your First Chakra to be affected by the sensations in your Visual Field. Allow the sensations in your Visual Field to be affected by the perceptions in your First Chakra. Allow an interaction of those sensations and perceptions. Continue to be aware of your partner’s tendency to want to jump out of the experience. Allow all the discomforts, pressures, distractions, and resistances. With your intention modify the tendency to bring it to neutral. Come to conclusion.

It’s okay that all the discomforts don’t disappear. Our job is just to be aware of how the discomfort does change, and to be aware of the new ways we can relate with it.

Round Two: Repeat of Round One….

We can use these Exercises and Meditations to recognize that we’re always having an experience, and allow ourselves to stabilize the Projective Meditative Mind that we’ve started to cultivate. Then our intention can modify our experience. Then everything will come into alignment with our intention to heal.

We contemplate and observe our perceptive field. Any modification that happens and any pressure that changes starts to release the tendencies so that the Tiny Pet is then free to live independently of and not captive by the tendencies. We allow new outlets to reduce the tendencies.

You are always having some experience. You can relate with anything through that experience in that moment. We heal through that experience, and change something. We can know that something happens.

When you meet somebody and experience tension or if there is conflict with a person that produces tension and compression, allow the feelings to be expressed in the moment. Then things start to smooth out, and the relation with that person is changing. Something that both of you were holding starts to get released. We feel that tangibly with people. In the first encounter with a person, the rapport changes and the flow becomes better as a result of changing both of your tendencies.

We’ll finish class now. We’ll say, “Hello” to the Earth.

Sat Nam. Sat Nam. Sat Nam. (silent prayer….)

Tune-in.  Ong Namo….

Tonic Kriya For Releasing Tendencies To React And To Help To Go More Deeply Into Shuniya….

We’ve been working with releasing the reactions within us.  Every time a stimulus — such as a sound or a thought — happens, that produces within us tendencies to react by provoking an emotion, a memory, a thought process, or analytic behavior.

We’ll work in the First Chakra today.

Healing Exercises:
 Round One:  Open the space.  Allow all your perceptions and sensations to form a single, unified field of perception.  Migrate your awareness to your First Chakra.  Pull and hold a very slight Root Lock.  Come into relation with your partner’s liver.  Become aware of the heat in your partner’s liver.  Include the Element Ether in the relation.  Become aware of the Silence that exists among and within all the activity in the space.  Allow the sensation of the Silence to interact with all the activity in the space.  Allow all the resistances to merge into the Silence.  Come to conclusion.

Round Two:  Repeat of Round One….

Round Three (Narinderjot Singh, Robert, and Siri Seva Singh — down):  (Repeat of the process in Rounds One and Two….)  Come into relation with the heat in your partner’s brain….

Now we’ll do a remote healing for Ma Jaya at the Kashi Ashram in Florida.  She is a spiritual teacher who is known for her compassion in helping people to transition out of this life through the death process.  She has been diagnosed with pancreatic cancer.  Open the space….

Has anybody noticed any peculiar sensations in the brain lately?  I’m wondering how sensitive you are.  There has been intense solar flare activity since Monday.

In 2000, Yogi Bhajan taught a class at the first Golden Bridge on 3rd Street in Los Angeles.  He was noting then that the huge solar flare activity was burning up people’s brains.  He taught a specific Kriya in that class to counteract the effects of the solar flare activity.

Today we worked with the Element Ether, which is something that is Empty and has properties that help things to expand into Nothing, which feels cooler.  Empty space feels really cool.  Your brains are cooler now.

We’ll close class now.

Sat Nam.  Sat Nam.  Sat Nam.  (silent prayer….)

Tune-in. Ong Namo….

Innocent Thumbs Meditation: Contemplate the mind. Contemplate the flow of your consciousness. Allow every part of your experience, including anything that is uncomfortable. Don’t judge your experience. Don’t reject any part of your experience. — Time: 11 minutes

So do you feel a little more neutral now, that it’s less noisy in there, and that your subconscious is less prone to influence you now? That Meditation tends to quiet the subconscious so that it loses the power of its effect to seduce you.

In Sat Nam Rasayan®, we heal by choosing to relate with an event that we wish to heal. We have some perception of that relation in our field of perception. If we’re able to stabilize the Projective Meditative Mind, then our perception that we’re holding represents our relation with our event. We set an intention to heal, and then there are changes in our perception. Healing happens through stabilizing our Projective Meditative Mind. There are a lot of components and dimensions to our perception. Our perception reflects how we’re relating.

There is a property of our perception that helps us to be more efficient in our healing. We can allow the whole field of perception to be represented by one Point of our perception, one aggregate tendency. If we can do that and then modify through our intention that single Point of perception, that’s like having a big lever. Then the whole structure that supports the condition that we’re healing collapses. That is the Vital Point.

We allow the possibility that there is some Vital Point that supports the structure of what we’re healing. Our perception modifies, and healing happens. One Point represents a whole lot more, and so the healing can be more effective and efficient.

You may be surprised at what you can do.

With our intention we can have an effect on our perception and modify our event.

Now we’ll practice, allowing for the possibility of a Vital Point and work with that.

We don’t have to make any sense. You don’t have to remember, to learn, or to believe anything. In the practice something happens.

Healing Exercises:
Round One: Open the space. Take your partner. Come into relation with your partner’s Throat Chakra. Become aware of the dominant resistances. Now recognize the dominant tendency of the structure that is holding your attention. Contemplate that. Keep following the dominant resistance. Look inside that, and start to examine it more closely. Now allow for the possibility of a Vital Point. Now clarify this Point, and release these resistances. Come to conclusion.

Round Two: Repeat of Round One….

You start by finding what is dominating and holding your attention. You recognize some tendency that is holding your attention. Contemplate that. Then that will produce new perceptions to replace everything that was there. You’re relating with some particular resistance. Then you follow that resistance and what it produces in your perceptive field. Your perception becomes more precise as you go deeper into the structure. You choose to relate in a new way, and then see what perception that brings. Your perceptions include your thoughts, emotions, and uncomfortable feelings. Keep going inside, giving space to everything, and choosing to relate more intimately.

Some really strong opinion may have formed that dominates as the strongest resistance. Look inside that. Don’t reject it. Don’t push. Start to examine more closely.

Everything happens inside of us. All we can feel is ourselves.

Completely allow the experience to manifest in the flow. Don’t interpret or describe. Don’t judge the experience by referring to something else. A previously acquired body of knowledge is resistance.

Is the resistance coming from me or my partner? In this process we’re losing our differentiation between “me” and “the event” so that we can have a direct experience of the event.

Don’t judge. It is more efficient to let go of all our preconceptions.

The content of our perception doesn’t matter.

There may be a whole paradigm of opinions. Start to contemplate the things that happen. Keep allowing. Renounce your preconceptions. Contemplate the resistances.

Contemplation is not reacting and allowing everything. Contemplation triggers our own resistances in us, our own stuff.

We start off by contemplating the whole structure. Then we narrow that down to one Point of perception, the Vital Point. Then we follow that, and deal with what we have. Then we clarify this Point, and release these resistances. That’s a good healing. Then you can get on to the next thing.

It’s not necessary to question where it came from. Don’t interpret. We keep releasing our own reactions. The healing happens when we’re not reacting. When we’re in a merged state of consciousness, something new is allowed to happen. We change the consciousness so that the consciousness that held something isn’t there anymore. The condition is a result of a cycle of reinforcing. Breaking out of that reaction allows a new experience.

The Tiny Pet has her own perception. The same consciousness is being affected. When the consciousness has broken free of something, the Tiny Pet may then feel differently about that. The Tiny Pet may say, “Everything seemed gray, and then it turned blue.” That’s fine.

You can really trust your perception. That’s your reality. There’s no third-party, objective observer-judge. What happens, happens.

After the healing session ask your Tiny Pet, “How do you feel?” Keep bringing it back to the perception and the experience.

If your Tiny Pet has been diagnosed with a specific disease, you relate with your Tiny pet and see what’s going on in the relation. We know the Tiny Pet is experiencing suffering and pain as a result of that diagnosis. Don’t go someplace driving the train. We’re riding the train of awareness. Then whatever happens is real.

When your perception has changed, healing happens. It’s not necessary anymore to hold on to your preconceptions.

We’ll close class now.

Sat Nam. Sat Nam. Sat Nam. (silent prayer….)

We have a remote healing request for Ma Jaya from one of her students. She has been experiencing distress in her digestive system.

We’ll do a group healing for Ma Jaya now…. Okay.

Tune-in. Ong Namo….

Ganesha Meditation: Just contemplate. Just observe everything that’s happening in your perceptive field. Allow the flow of your consciousness, sensations, and perceptions to happen.
Time: 3 minutes

So it feels as though you’re in a different place now. Everything looks different.

We need to be aware of our awareness. We wish to stabilize the position of our awareness in the aspect of awareness known as the Projective Meditative Mind. In that position of awareness our consciousness becomes transcendent, and we can project an intention to heal. We manifest the intention in relation with that which we wish to heal. We practice becoming aware. We do Meditation so that we can begin to be aware of where our awareness is, of the areas of flow or lack of flow of consciousness.

We heal in relation. We have a perception of only ourself. We can be aware of how we’re affected by that with which we choose to relate.

We know anything because we can feel it. We are affected by everything. We tune our awareness so that then the most subtle sensations can be detected in us.

We look to see how the perception can change.

The Principle of Sat Nam Rasayan®: When there’s a change in consciousness, there’s a change in the event.

You learn this healing by your experiencing something. In that experience you’ll begin to see what you can do. It becomes apparent to you that you can heal.

Start to renounce what you preconceive about anything. Our perceptions go to beyond anything superficial. If we recall a memory or a body of knowledge, those preconceptions can be obstacles.

Just perceive directly what’s going on. As your perceptions more closely reflect what’s happening with your event, you lose all differentiation between “me” and “other.” You can have direct perception of what’s happening in the relation. There’s no third-party, objective referee for reality.

The only obstacle is your preconceptions and your emotional reactions to something. We don’t need to believe anything. There is nothing we need to believe. The only formulas are in the practice of Kundalini Yoga and Meditation. It is not necessary for us to believe in order to heal in this way.

In our awareness everything will be shown to us as it is.

When we hold a belief, we think there’s a predictability with that. Belief is what happens to you when you don’t have enough information.

Exercises

Round One: Open the space. Come into relation with your partner’s diaphragm. Set the intention to relax your partner’s diaphragm. Become aware of the Silence and Emptiness that exists among and within all the the activity. Allow all the resistances to dissolve into the Silence and Emptiness. Come to conclusion.

We let the Silence do the heavy lifting.

Round Two: (Repeat of the process in Round One….) Come into relation with your partner’s feet….

Round Three: Open the space. Migrate your awareness to your First Chakra. Pull and hold a slight Mulbandh. Come into relation with your partner’s feet. Now become aware of the flow of your thoughts. Becomes aware of the discontinuities in the flow of your thoughts. Become aware of the Silence and Emptiness that exists in the discontinuities. Allow all the resistances to dissolve into the Silence and Emptiness in the discontinuities. Come to conclusion.

You were a little out there on that one. Just let the reference be whatever is happening right now.

Round Four: Open the space. Come into relation with your partner’s armpits. Be aware of the effect of that relation on your thoughts, on your mind, on your entire perceptive field. Be aware of the Silence and Emptiness that exists within and among all the activity. Allow all the resistances to dissolve into the Silence and Emptiness. Come to conclusion.

You begin to have some experience of how your partner’s armpits relate with your partner’s endocrine glands, nervous system, mind, and emotions. They are how they are. Everything is part of this ElectroMagnetic Field, which is the interdependency of everything. We can include all parts of our perception, and go beyond the physical. It’s important that we’re not preconceiving something. The armpit is one of the most important confluences. Healing from inside the armpit is quite a powerful gesture. Don’t interpret or explain.

We’re more effective not being in our habitual forms that we assume apply to everything and with which we’re comfortable. We give up our forms that we impose on our perception. We’re giving up our attachment to all the things with which we’re familiar to have new perceptions. Then what we perceive is a more comprehensive and complete system of that with which we’re relating.

You are merging so that then there is no separation and no differentiation between you and your Tiny Pet. When the merging is really complete, it can be scary; however, we can deal with that. Contain the intensity through practicing Kundalini Yoga so that your nervous system doesn’t freak out, and you can handle this awareness.

You have your own tendencies, perhaps a chronic backache. In the relation you will be affected in how your back feels. It’s okay if that happens. If that perception of your backache begins to alter so that you forget that you have a backache, then something has happened in the relation; and your partner has forgotten something.

Your perception is real. As your perception amplifies, there’s always more. Our goal is to have a direct perception of an absolute field without our anxiety. Our bodies and our personalities make up our mandala that reflects that with which we’re relating.

If you jump into a swimming pool, something will happen. You don’t have to try to feel wet in water; it just happens. Being in a merged state of consciousness, something will happen; and you will become aware of something.

I’ll teach a Sat Nam Rasayan® Workshop that will be a Sequel Workshop at my home on Saturday, February 4th.

Let’s close.

Sat Nam. Sat Nam. Sat Nam. (silent prayer….)

Tune-in. Ong Namo….

Liars desperately want to be liked. They have an empty void of intimacy with the world. Lying comes from compulsions that lead to many consequences. We can fix some aspect of the compulsion. We can adjust how they relate with the world. Don’t just fix compulsions as people could wake up not knowing who they are.

It’s not useful to ask, “How could she lie like that?” It’s not useful to hold the opinion that someone would not go beyond an outrageous boundary. People believe that they won’t be lied to by certain people, such as people who say that they are Christians against abortion.

Say, “You liar!” Call them on their lying. The lying is a fact.

In Sat Nam Rasayan®, we work with tendencies that come from our consciousness. Consciousness produces the tendencies that make us how we are. The tendencies are held in consciousness.

We relate as closely as we can with the consciousness that holds the tendencies, which extend to illness, people’s getting sick, and people’s becoming mass murderers. What they do is produced by patterns that they repeat.

Liars tend to hold everybody in utter contempt. They’re actually sociopaths. The way that they relate is broken. They can’t relate. They’re relating only with a mental, learned process. What comes from inside them is only compulsions. There’s big damage in the way that they relate with everything.

We can go to a root of some behavior, which can lead us to some compulsion, which is a rote behavior, something that can’t be stopped. We can separate and cut off the compulsion from how the person relates. This method is useful for someone who compulsively eats too much food all the time.

People see themselves through the filter of the compulsions. The inner projection gets lost.

We look to our own perception. We know through our own perception. Our Perceptive Field contains the inputs of our sensory being. We can’t feel anything outside of ourselves. We are the source of all our perceptions. We can know how we’re affected by something.

You’ll experience a strong feeling of the consciousness if you walk into a meeting of white supremacists. You could feel that. Everything is producing in you some sensations. You could react and run outside, or sit there and start to argue with them.

We have to give up the hope of changing anything. We allow the experience of relating, not reacting. We go to Silence. In Shuniya, there are no echoes inside of us. In the absence of echoes, you experience the events in your awareness. Nothing more has to be made of that.

We choose how we relate as healers. We allow our consciousness to merge. What we feel has everything to do with the healing relation. When we allow the relationship to exist in an absolute way, echoless and reactionless, the Silence will have an Impact. When we allow the relation, sit in Stillness, and don’t react, the Silence will have an Impact.

When you just walk into a place, you will have an Impact.

There’s no boundary, end, or limit to what you can experience. When you are healing with an open space, it’s easy to fall into the clutches of the assumption that what you’re experiencing is yourself. There is a tendency to identify with the experience, and to think that you’re producing the experience: “I feel bad; so it must be me.” You’re having an experience of being affected. You are not your experience. You can have the experience; and in the experience, there can be an Impact.

Student: I was just recently diagnosed as being bipolar.

It’s good to recognize certain things at the outset. When we want to heal ourselves, we practice Kundalini Yoga. You’ll come out on the other end pretty darn good.

We’re using the Technology of Kundalini Yoga and Meditation in Sat Nam Rasayan®. We don’t need to differentiate ourselves from everybody else. You are affected by what’s happening.

You may think when you’re in the presence of skinheads that you’re hateful. You’re experiencing the sensation of hatred as that’s what they promote. You just need to contain the experience without reacting. Don’t make the mistake of assuming that the experience is coming from you.

When you read something hateful on the internet and experience the sensation of hatred, that intention was in that composition. The hatred is not you.

Ganesha Meditation:
Bring all of your tendencies to move into the sensation of Stillness. Find the place where it’s Still in your experience of doing this. Watch the flow of your consciousness.
Time: 3 minutes.

Things look different now. You moved out of one place, and now you’re in another place.

Healing Exercises
Round One: Open the space. Take your partner. Allow the flow of your experience. Don’t judge your experience. Become aware of the major tendency in your space. Follow the path of resistance, looking for and finding the points of irritation and stimulation that lead to the next major resistance. Continue to follow the path of resistance, looking for and finding the points of irritation and stimulation that lead to the next major resistance. Now you have come to a different place in your perception. Now set the intention to separate and put distance between this place and the original tendency you were in relation with at the beginning of this session. Allow the resistances to resolve into the Silence. Come to conclusion.

With whatever we’re in relation, we can look to find more points of irritation that are stimulating more resistances. Then you end up coming to a different place in your perception, which is related to the original tendency you were in relation with first. Then we separate those two, and put distance between them. With this method you can erase certain tendencies of habitual patterns of consciousness. We find where the tendency that we’re addressing takes us in our experience. Then we separate that place where we end up from the original compulsion we were in relation with at the beginning of the session.

Round Two: Open the space. Take your partner. Become aware of all of your perceptions and sensations in your Perceptive Field. Now become aware of the Silence that exists between and within all the perceptions in your Perceptive Field. Expand the sensation of the Silence into your whole space. Allow all the resistances to resolve into the Silence. Come to conclusion.

Round Three: Repeat of Round Two….

In a healing session, even if a lot of our perception of the experience remains the same and unchanged, there’s always some part of our perception that’s a little bit modified.

A common tendency of smart people is to follow a thought and analyze it. That tendency can be stimulated by the relation with your partner.

We need only to have the experience. Your partner will feel better. The healing process stimulates so much, and that is good. The healer’s intention is to heal. The worst that can happen is nothing. Everybody has some experience of what’s happening. Just enjoy the ride.

We’ll finish now.

Sat Nam. Sat Nam. Sat Nam. (silent prayer….)

Tune-in. Ong Namo….

So when we practice Sat Nam Rasayan® healing, we place our awareness in a position wherein we can interact with our intention to heal and have an Impact. We need to be stable in the Projective Meditative Mind. Kundalini Yoga and Meditation are the tools that we use to modify and to stabilize our awareness. Meditation helps us to become stable and to calm the mind, and allows the mind to open to new possibilities.

Innocent Thumbs Meditation:
Just be aware of what’s happening in your experience. Be very still, and do not reject any part of your experience. This opens up the awareness.
Time — 11 minutes

That Meditation shows us the busy-ness of our mind and the subconscious chatter. We can be amidst that and not react.

As we choose to relate with something in a healing way, we can feel only ourself. We can feel how we’re affected by some other in a healing relation.

Everybody exists in the glory of his or her own being. We have to look to our own Field of Perception to know something. When we allow that perception to change, something will change in the relation. That is how healing happens.

Not reacting allows for the possibility of something new to happen.

Our consciousness merges with the consciousness of the other when we allow ourselves to be affected by the relation, and then we lose our location that we like to hold as distinct from something else.

Just have the experience of doing this. We allow ourselves to have an experience. As a group we’re able to interlock our psyches so that everyone in the group will have the experience. The experience is inside you.

We need to reduce the distractions of Maya that make us feel the need to measure, delineate, describe, interpret, compare to a reference or a standard, separate, and judge.

Our experience is our reality. We can trust our perception, which includes all the thoughts and all our internal processes. Our Perceptive Field makes up the whole of our reality. We allow the entire experience to tell us something. Then our Intuitive Intellect starts to come ahead of our subconscious suggestions.

Reactions happen in the same way over and over again in the cycle that feeds itself and produces illnesses and neuroses.

Today we’ll allow something new to happen so that something is allowed to heal. We’re here to reduce the distractions to our experience, and just to allow our experience.

Healing Exercises:
Round One: Open the space. Take your partner. Become aware of all the perceptions in your Perceptive Field. Become aware of the distinct thoughts in the flow of your consciousness. Become aware of the discontinuity between each thought. Become aware of the space in the discontinuity between each thought. Become aware of the overall tendency of the space. Set the intention to expand that tendency into the whole space. Continue to allow the flow of your consciousness. Come to conclusion.

Round Two: Repeat of Round One….

Round Three: Repeat of Rounds One and Two….

Round Four: Repeat of Rounds One, Two, and Three….

We’ll leave it at that. If any of this is mystifying, that’s perfect. Your perception is a little bit altered now.

We’ll conclude now. We’ll do 3 Long Sat Nam’s.

Sat Nam. Sat Nam. Sat Nam. (silent prayer….)