Today: Use friendly persuasion to exert influence – from the I Ching

Use friendly persuasion to exert influence.  Do not use force to change things.  Commitment and tireless devotion will yield penetrating and far reaching results.  Combined with inner truth  the effects of your message will be irresistible.

Read the text from Richard Wilhelm's translation of the I Ching

Only through the small means of friendly persuasion can we exert any influence. The time has not yet come for sweeping measures. However, we may be able, to a limited extent, to act as a restraining and subduing influence. To carry out our purpose we need firm determination within and gentleness and adaptability in external relations.
It lies in the nature of a strong man to press forward. In so doing he encounters obstructions. Therefore he returns to the way suited to his situation, where he is free to advance or to retreat. In the nature of things this will bring good fortune, for it is wise and reasonable not to try to obtain anything by force.
Penetration produces gradual and inconspicuous effects. It should be effected not by an act of violation but by influence that never lapses. Results of this kind are less striking to the eye than those won by surprise attack, but they are more enduring and more complete. If one would produce such effects, one must have a clearly defined goal, for only when the penetrating influence works always in the same direction can the object be attained. Small strength can achieve its purpose only by subordinating itself to an eminent man who’s capable of creating order.
The penetrating quality of the wind depends on its ceaselessness. This is what makes it so powerful; time is its instrument. In the same way the ruler’s thought should penetrate the soul of the people. This too requires a lasting influence brought about by enlightenment and command. Only when the command has been assimilated by the people is action in accordance with it possible. Action without preparation of the ground only frightens and repels.

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Today: “The mind is your servant to master time and space” Yogi Bhajan

“The mind is your servant to master time and space and to always find a way to connect with the Infinite.” Yogi Bhajan
(via Ram Anand)

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Today: Hold your inner truth in all relationships – from the I Ching

Hold your inner truth in all relationships.  Don’t let them pull you off of your center lest you forget who you are and lose your way.  Allow the truth to emanate from you and reach far and wide like the wind.

Read the text from Richard Wilhelm's translation of the I Ching

Pigs and fishes are the least intelligent of all animals and therefore the most difficult to influence. The force of inner truth must grow great indeed before its influence can extend to such creatures. In dealing with persons as intractable and as difficult to influence as a pig or a fish, the whole secret of success depends on finding the right way of approach. One must first rid oneself of all prejudice and, so to speak, let the psyche of the other person act on one without restraint. Then one will establish contact with him, understand and gain power over him. When a door has thus been opened, the force of one’s personality will influence him. If in this way one finds no obstacles insurmountable, one can undertake even the most dangerous things, such as crossing the great water, and succeed.
Here the source of a man’s strength lies not in himself but in his relation to other people. No matter how close to them he may be, if his centre of gravity depends on them, he is inevitably tossed to and fro between joy and sorrow. Rejoicing to high heaven, then sad to death – this is the fate of those who depend on an inner accord with other persons whom they love. Here we have only the statement of the law that this is so. Whether this condition is felt to be an affliction or the supreme happiness of love, is left to the subjective verdict of the person concerned.
The penetrating quality of the wind depends on its ceaselessness. This is what makes it so powerful; time is its instrument. In the same way the ruler’s thought should penetrate the soul of the people. This too requires a lasting influence brought about by enlightenment and command. Only when the command has been assimilated by the people is action in accordance with it possible. Action without preparation of the ground only frightens and repels.

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Today: “God said (to the soul), ‘Don’t worry. I have given you the mind” Yogi Bhajan

“God said (to the soul), ‘Don’t worry. I have given you the mind. It is faster than time and space. You can reach me no matter where you are. The mind will serve you three ways. When it is neutral it will recognize the truth. When it is positive it will tell you the right direction to go and what good can be done. When it is negative it will warn you and protect you from harm and badness.’” Yogi Bhajan
(via Ram Anand)

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Today: “There is no separation between you and God” Yogi Bhajan

“There is no separation between you and God. You are only now seeking to understand and experience your self as part of God with a sole proprietorship on the soul.” Yogi Bhajan
(via Ram Anand)

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Today: It is important to hold together in union with kindred souls – from the I Ching

It is important to hold together in union with kindred souls.  It is also important to know who shares the values of the union or not.  Though kindness and respect for all is a given, there is no need for close association with whom you cannot share common goals.  Success is given to those who are modest and adaptable. Tolerate opposition and be devoted to the union.

Read the text from Richard Wilhelm's translation of the I Ching

WHAT IS required is that we unite with others, in order that all may complement and aid one another through holding together. But such holding together calls for a central figure around whom other persons may unite. To become a centre of influence holding people together is a grave matter and fraught with great responsibility. It requires greatness of spirit, consistency, and strength. Therefore let him who wishes to gather others about him ask himself whether he is equal to the undertaking, for anyone attempting the task without a real calling for it only makes confusion worse than if no union at all had taken place.
But when there is a real rallying point, those who at first are hesitant or uncertain gradually come in of their own accord. Late-comers must suffer the consequences, for in holding together the question of the right time is also important. Relationships are formed and firmly established according to definite inner laws. Common experiences strengthen these ties, and he who comes too late to share in these basic experiences must suffer for it if, as a straggler, he finds the door locked.
If a man has recognised the necessity for union and does not feel strong enough to function as the centre, it is his duty to become a member of some other organic fellowship.
We are often among people who do not belong to our own sphere. In that case we must beware of being drawn into false intimacy through force of habit. Needless to say, this would have evil consequences. Maintaining sociability without intimacy is the only right attitude toward such people, because otherwise we should not be free to enter into relationship with people of our own kind later on.
The pushing upward of the good elements encounters no obstruction and is therefore accompanied by great success. The pushing upward is made possible not by violence but by modesty and adaptability. Since the individual is borne along by the propitiousness of the time, he advances. He must go to see authoritative people. He need not be afraid to do this, because success is assured. But he must set to work, for activity (this is the meaning of “the south”) brings good fortune.

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Today: “We go temporarily blind and temporarily deaf” Yogi Bhajan

“We go temporarily blind and temporarily deaf. We become temporarily unintelligent. We cut ourselves off from our reality and our creativity and live in the non-reality of a dream world created with our fears. That is the whole problem. God never made you to suffer and never gave you the mind to create such tortures.” Yogi Bhajan
(via Ram Anand)

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Today: Go to the wellspring of divine experience within you – from the I Ching

Go to the wellspring of divine experience within you and let it guide you.  Be mindful to keep refining your understanding of nature’s laws and honing the wisdom that your path provides.
The pressures of the current times demand that you penetrate the meaning of the wild chaotic forces at play and draw from your greatness within to understand and to find a way to navigate them.

Read the text from Richard Wilhelm's translation of the I Ching

However men may differ in disposition and in education, the foundations of human nature are the same in everyone. And every human being can draw in the course of his education from the inexhaustible wellspring of the divine in man’s nature. But here likewise two dangers threaten: a man may fail in his education to penetrate to the real roots of humanity and remain fixed in convention-a partial education of this sort is as bad as none- or he may suddenly collapse and neglect his self-development.
True, if a well is being lined with stone, it cannot be used while the work is going on. But the work is not in vain; the result is that the water stays clear. In life also there are times when a man must put himself in order. During such a time he can do nothing for others, but his work is nonetheless valuable, because by enhancing his powers and abilities through inner development, he can accomplish all the more later on.
The weight of the great is excessive. The load is too heavy for the strength of the supports. The ridge-pole on which the whole roof rests, sags to the breaking point, because its supporting ends are too weak for the load they bear. It is an exceptional time and situation; therefore extraordinary measures are demanded. It is necessary to find a way of transition as quickly as possible, and to take action. This promises success. For although the strong element is in excess, it is in the middle, that is, at the centre of gravity, so that a revolution is not to be feared. Nothing is to be achieved by forcible measures. The problem must be solved by gentle penetration to the meaning of the situation (as is suggested by the attribute of the inner trigram, Sun); then the change-over to other conditions will be successful. It demands real superiority; therefore the time when the great preponderates is a momentous time.

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Today: “When you become honest within your self” Yogi Bhajan

“When you become honest within your self and to your self, before your consciousness, there shall not and cannot be any fear.” Yogi Bhajan
(via Ram Anand)

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Today: You have power and momentum to accomplish great things – from the I Ching

You have power and momentum to accomplish great things.  See yesterday’s reading.
You are cautioned, however, to remain strictly committed to your path and employ the means you have been developing in coming to this point.  There is great power in this.  Do not be distracted by idle diversions or fantasies which would inevitably lead to a surrender to compulsions that arise from your lower nature.  Keep it high.

Read the text from Richard Wilhelm's translation of the I Ching

The joyous mood is infectious and therefore brings success. But joy must be based on steadfastness if it is not to degenerate into uncontrolled mirth. Truth and strength must dwell in the heart, while gentleness reveals itself in social intercourse. In this way one assumes the right attitude toward God and man and achieves something. Under certain conditions, intimidation without gentleness may achieve something momentarily, but not for all time. When, on the other hand, the hearts of men are won by friendliness, they are led to take all hardships upon themselves willingly, and if need be will not shun death itself, so great is the power of joy over men.
True joy must spring from within. But if one is empty within and wholly given over to the world, idle pleasures come streaming in from without. This is what many people welcome as diversion. Those who lack inner stability and therefore need amusement, will always find opportunity of indulgence. They attract external pleasures by the emptiness of their natures. Thus they lose themselves more and more, which of course has bad results.
The rise of the inferior element is pictured here in the image of a bold girl who lightly surrenders herself and thus seizes power. This would not be possible if the strong and light-giving element had not in turn come halfway. The inferior thing seems so harmless and inviting that a man delights in it; it looks so small and weak that he imagines he may dally with it and come to no harm.
The inferior man rises only because the superior man does not regard him as dangerous and so lends him power. If he were resisted from the first, he could never gain influence.

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Today: “You always want to know what is true” Yogi Bhajan

“You always want to know what is true. It is your instinct. Truth is that which has no fear. Even a truth spoken in fear is a lie. When you mix fear with anything it becomes a non-reality.” Yogi Bhajan
(via Ram Anand)

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Today: “You always want to know what is true” Yogi Bhajan

“You always want to know what is true. It is your instinct. Truth is that which has no fear. Even a truth spoken in fear is a lie. When you mix fear with anything it becomes a non-reality.” Yogi Bhajan
(via Ram Anand)

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Today: You have momentum on your side – from the I Ching

Use the propitiousness of the time to embark on great tasks.  You have momentum on your side.  Find the right people to assist and with them push forward.  You will find a joyful camaraderie that cannot be denied nor stopped.

Read the text from Richard Wilhelm's translation of the I Ching

The hexagram as a whole points to a time of joyous, hopeful progress. Spring is approaching. Joy and forbearance bring high and low nearer together. Success is certain. But we must work with determination and perseverance to make full use of the propitiousness of the time. And one thing more: spring does not last forever. In the eighth month the aspects are reversed. Then only two strong, light lines are left; these do not advance but are in retreat. We must take heed of this change in good time. If we meet evil before it becomes reality- before it has even begun to stir-we can master it.
A prince, or anyone in a leading position, must have the wisdom to attract to himself people of ability who are expert in directing affairs. His wisdom consists both in selecting the right people and in allowing those chosen to have a free hand without interference from him. For only through such self-restraint will he find the experts needed to satisfy all of his requirements.
The joyous mood is infectious and therefore brings success. But joy must be based on steadfastness if it is not to degenerate into uncontrolled mirth. Truth and strength must dwell in the heart, while gentleness reveals itself in social intercourse. In this way one assumes the right attitude toward God and man and achieves something. Under certain conditions, intimidation without gentleness may achieve something momentarily, but not for all time. When, on the other hand, the hearts of men are won by friendliness, they are led to take all hardships upon themselves willingly, and if need be will not shun death itself, so great is the power of joy over men.

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Today: “When you mix anything in your life with fear” Yogi Bhajan

“When you mix anything in your life with fear, it becomes a non-reality. That is because fear itself is a non-reality. There is nothing foreign, nothing you are not part of, and nothing that is not for you to face.” Yogi Bhajan
(via Ram Anand)

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Today: Every very last perpetrator of evil must be discredited – from the I Ching

Every very last perpetrator of evil must be discredited and banished.  The problem is that you cannot fight them on their terms and win  using the very instruments of evil that they employ to sustain their vile agenda.  Also, realize that the worst of the worst are still your brothers and sisters.  Living with them will go on even after the adversity has passed.  The wisest thing is to stick to your principles and be the example that they need in order to redeem themselves.  It is an arduous, lengthy process that will meet with vigorous opposition.  Just be prepared to weather the storm.

Read the text from Richard Wilhelm's translation of the I Ching

Even if only one inferior man is occupying a ruling position in a city, he is able to oppress superior men. Even a single passion still lurking in the heart has power to obscure reason. Passion and reason cannot exist side by side- therefore fight without quarter is necessary if the good is to prevail.
In a resolute struggle of the good against evil, there are, however, definite rules that must not be disregarded, if it is to succeed. First, resolution must be based on a union of strength and friendliness. Second, a compromise with evil is not possible; evil must under all circumstances be openly discredited. Nor must our own passions and shortcomings be glossed over. Third, the struggle must not be carried on directly by force. If evil is branded, it thinks of weapons, and if we do it the favour of fighting against it blow for blow, we lose in the end because thus we ourselves get entangled in hatred and passion. Therefore it is important to begin at home, to be on guard in our own persons against the faults we have branded. In this way, finding no opponent, the sharp edges of the weapons of evil become dulled. For the same reasons we should not combat our own faults directly. As long as we wrestle with them, they continue victorious. Finally, the best way to fight evil is to make energetic progress in the good.
Here we have a man in an ambiguous situation. While all others are engaged in a resolute fight against all that is inferior, he alone has a certain relationship with an inferior man. If he were to show strength outwardly and turn against this man before the time is ripe, he would only endanger the entire situation, because the inferior man would too quickly have recourse to countermeasures. The task of the superior man becomes extremely difficult here. He must be firmly resolved within himself and, while maintaining association with the inferior man, avoid any participation in his vileness. He will of course be misjudged. It will be thought that he belongs to the party of the inferior man. He will be lonely because no one will understand him. His relations with the inferior man will sully him in the eyes of the multitude, and they will turn against him, grumbling. But he can endure this lack of appreciation and makes no mistake, because he remains true to himself.
Times of adversity are the reverse of times of success, but they can lead to success if they befall the right man. When a strong man meets with adversity, he remains cheerful despite all danger, and this cheerfulness is the source of later successes; it is that stability which is stronger than fate. He who lets his spirit be broken by exhaustion certainly has no success. But if adversity only bends a man, it creates in him a power to react that is bound in time to manifest itself. No inferior man is capable of this. Only the great man brings about good fortune and remains blameless. It is true that for the time being outward influence is denied him, because his words have no effect. Therefore in times of adversity it is important to be strong within and sparing of words.

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Today: “Every human being is by nature very honest” Yogi Bhajan

“Every human being is by nature very honest. All that dishonesty you see displayed is done out of fear. In your core reality and nature, there is no such thing as dishonesty. There is no such thing as lying. There are many things that have no fundamental existence or necessity.” Yogi Bhajan
(via Ram Anand)

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