Today: “Gather support amongst kindred spirits” – I Ching

Gather support amongst kindred spirits. Do not go up against superior forces until you have enough help.  Look for your adversaries to “flip” once they see your mighty alliance and understand the attraction that brings you together.
Do not hold any prejudice against those who opposed you.  Simply see them for who they are.

Read the text from Richard Wilhelm's translation of the I Ching

You must gain support from others.
Find a way to make others want to see your objectives met as badly as you want it.
Without strict discipline nothing can be accomplished, but this discipline must not be achieved by force. It requires a strong man who captures the hearts of the people and awakens their enthusiasm. In order that he may develop his abilities he needs the complete confidence of his ruler, who must entrust him with full responsibility as long as the war lasts. But war is always a dangerous thing and brings with it destruction and devastation. Therefore it should not be resorted to rashly but, like a poisonous drug, should be used as a last recourse.
The justifying cause of a war, and clear and intelligible war aims, ought to be explained to the people by an experienced leader. Unless there is a quite definite war aim to which the people can consciously pledge themselves, the unity and strength of conviction that lead to victory will not be forthcoming. But the leader must also look to it that the passion of war and the delirium of victory do not give rise to unjust acts that will not meet with general approval. If justice and perseverance are the basis of action, all goes well.
In the face of a superior enemy, with whom it would be hopeless to engage in battle, an orderly retreat is the only correct procedure, because it will save the army from defeat and disintegration. It is by no means a sign of courage or strength to insist upon engaging in a hopeless struggle regardless of circumstances.
This refers to a time in which tensions and complications begin to be eased. At such times we ought to make our way back to ordinary conditions as soon as possible; this is the meaning of “the south-west.” These periods of sudden change have great importance. Just as rain relieves atmospheric tension, making all the buds burst open, so a time of deliverance from burdensome pressure has a liberating and stimulating effect on life. One thing is important, however: in such times we must not overdo our triumph. The point is not to push on farther than is necessary. Returning to the regular order of life as soon as deliverance is achieved brings good fortune. If there are any residual matters that ought to be attended to, it should be done as quickly as possible, so that a clean sweep is made and no retardations occur.

Meditation

Tao Te Ching – Verse 51

Previous readings
Today: I Ching

 

Today: “Meditation is a duty toward the self” – Yogi Bhajan

“Meditation is a duty toward the self. The moment you become aware of the self, you become beautiful to self because the moment you concentrate on self, your frequency changes and the universe around you changes also. This is a cosmic law.” Yogi Bhajan

 

Meditation

Today: “Be keenly aware of the impact of your words and deeds” – I Ching

Be keenly aware of the impact of your words and deeds.  In the micro structure of the family and in the larger social structure you have a role that others look up to.

Read the text from Richard Wilhelm's translation of the I Ching

One in this situation must be keenly aware of his influence on others.
Maintain a healthy respect for the ripple effect of your words and deeds.
To some you serve as a role model.
You can either help shape their world or tilt them into chaos.
Show temperance and consideration to all.

Meditation

Tao Te Ching – Verse 50

Previous readings
Today: I Ching

 

Today: “There is nothing more precious than the self” – Yogi Bhajan

“There is nothing more precious than the self. There is nothing more beautiful than the self. There is nothing greater than the self. Only with the self can you realize that there is a God, a Supreme Consciousness of the Supreme Self.” Yogi Bhajan

 

Meditation

Today: “It is best to hold fast until a way out shows itself” – I Ching

It is a time of danger.  You cannot escape it.  It is best to hold fast until a way out shows itself.  It is in our connection with everyone through our subtle body that we fill find it.

Read the text from Richard Wilhelm's translation of the I Ching

Through repetition of danger we grow accustomed to it. Water sets the example for the right conduct under such circumstances. It flows on and on, and merely fills up all the places through which it flows; it does not shrink from any dangerous spot nor from any plunge, and nothing can make it lose its own essential nature. It remains true to itself under all conditions. Thus likewise, if one is sincere when confronted with difficulties, the heart can penetrate the meaning of the situation. And once we have gained inner mastery of a problem, it will come about naturally that the action we take will succeed. In danger all that counts is really carrying out all that has to be done- -thoroughness – and going forward, in order not to perish through tarrying in the danger.
Properly used, danger can have an important meaning as a protective measure. Thus heaven has its perilous height protecting it against every attempt at invasion, and earth has its mountains and bodies of water, separating countries by their dangers. Thus also rulers make use of danger to protect themselves against attacks from without and against turmoil within.
Here every step, forward or backward, leads into danger. Escape is out of the question. Therefore we must not be misled into action, as a result of which we should only bog down deeper in the danger; disagreeable as it may be to remain in such a situation, we must wait till a way out shows itself.
Inside each of us are dreamlike symbols and archetypes, emotions and instincts that we share with every other human being.When we feel a lonely separateness from others, it is not because this Well within has dried up, but because we have lost the means to reach its waters.
You need to reclaim the tools necessary to penetrate to the depths of your fellows.
Then the bonds you build will be as timeless and inexhaustible as the Well that nourishes them.

Meditation

Tao Te Ching – Verse 49

Previous readings
Today: I Ching

 

Today: “What is man’s destiny?” – Yogi Bhajan

“What is man’s destiny? Man’s destiny is to merge with infinity. You should not only know it, you should experience it. Experiencing in yourself the vastness of infinity is the aim of human life.” Yogi Bhajan

Meditation

Today: “Be resolute in your quest for justice” – I Ching

Be resolute in your quest for justice.  Also be aware of the danger of opposing powerful people.  With manners and grace grace you will prevail and enjoy success.

Read the text from Richard Wilhelm's translation of the I Ching

The situation is really difficult. That which is strongest and that which is weakest are close together. The weak follows behind the strong and worries it. The strong, however, acquiesces and does not hurt the weak, because the contact is in good humor and harmless.
In terms of a human situation, one is handling wild, intractable people. In such a case one’s purpose will be achieved if one behaves with decorum. Pleasant manners succeed even with irritable people.
One sees that one has to be resolute in conduct. But at the same time one must remain conscious of the danger connected with such resoluteness, especially if it is to be persevered in. Only awareness of the danger makes success possible.
A time of joyous, hopeful progress. Spring is approaching. Joy and forbearance bring high and low nearer together. Success is certain. But we must work with determination and perseverance to make full use of the propitiousness of the time.

Meditation

Tao Te Ching – Verse 48

Previous readings
Today: I Ching

 

Today: “recognize your own value, your own merit, consciously” – Yogi Bhajan

“If you are told to meditate in individuality to universality, it means only to recognize your own value, your own merit, consciously; and if you can do this, then everything will be all right.” Yogi Bhajan

Meditation

Today: Summer Solstice – “In a time of conflict, do not push against the adversary” – I Ching

In a time of conflict, do not push against the adversary.  Do not give the opponent anything to push back against.  There is no viable option to withdraw completely, so you must find it within you to resolve it.  Be very still, contemplate in Shuniya.  Then engage at the right time.

Read the text from Richard Wilhelm's translation of the I Ching

When meeting an impasse, the Superior Person turns his gaze within, and views the obstacle from a new perspective.
Offer your opponent nothing to resist.
Let a sage guide you in this.
Good fortune lies along this course.The Obstacle lies in obstinance.
An insistence on only one way of proceeding has brought things to an impasse.
You may either continue banging your head with irresistible force against this immovable object, or you might step back and survey this situation from a fresh perspective.
This refers to a man who has already left the world and its tumult behind him. When the time of obstructions arrives, it might seem that the simplest thing for him to do would be to turn his back upon the world and take refuge in the beyond. But this road is barred to him. He must not seek his own salvation and abandon the world to its adversity. Duty calls him back once more into the turmoil of life. Precisely because of his experience and inner freedom, he is able to create something both great and complete that brings good fortune. And it is favorable to see the great man in alliance with whom one can achieve the work of rescue.
True quiet means keeping still when the time has come to keep still, and going forward when the time has come to go forward. In this way rest and movement are in agreement with the demands of the time, and thus there is light in life.
The hexagram signifies the end and the beginning of all movement. The back is named because in the back are located all the nerve fibres that mediate movement. If the movement of these spinal nerves is brought to a standstill, the ego, with its restlessness, disappears as it were. When a man has thus become calm, he may turn to the outside world. He no longer sees in it the struggle and tumult of individual beings, and therefore he has that true peace of mind which is needed for understanding the great laws of the universe and for acting in harmony with them. Whoever acts from these deep levels makes no mistakes.

Meditation

Tao Te Ching – Verse 47

Previous readings
Today: I Ching

 

Today: “Spirituality and Godhead” – Yogi Bhajan

Spirituality and Godhead does not mean that if I meditate all the time I am very spiritual. Spirituality does mean that I am perfect in my spirit as far as my relationship is concerned on all levels of consciousness.” Yogi Bhajan

Meditation

Today: “We have not been here before.  It is all new to us.” – I Ching

We have not been here before.  It is all new to us.  Having no prior experience it’s not easy to read the situation.  Watch, listen, study, contemplate, then step lightly but decisively on.
Keep in touch with your inner being.  Cultivate relationships with those who want to help.
Make use of the great inner treasures — compassion, economy, and modesty.   Allow the benevolent will of Heaven to flow through you and outwardly to curb evil and to further good.

Read the text from Richard Wilhelm's translation of the I Ching

You are a stranger to this situation.  It is your attraction to the exotic that has led you here, but you will move on to a new vista when this one has lost its mystique.  Because much of this environment is foreign to you, you must exercise only the best judgement.  You don’t know the custom here, and it’s too easy to cross a line you don’t know is there.  Because you are the foreigner in this setting, you have no history to acquit you.
Watch, listen, study, contemplate, then step lightly but decisively on.
The wanderer here described is modest and reserved. He does not lose touch with his inner being, hence he finds a resting place. In the outside world he does not lose the liking of other people, hence all persons further him, so that he can acquire property. Moreover, he wins the allegiance of a faithful and trustworthy servant – a thing of inestimable value to a wanderer.
The Fire of clarity illuminates the Heavens to those below:  The Superior Person possesses great inner treasures — compassion, economy, and modesty.
These treasures allow the benevolent will of Heaven to flow through him outward to curb evil and to further good.

Supreme success.

Meditation

Tao Te Ching – Verse 46

Previous readings
Today: I Ching

 

Today: “The freedom of instinct exists with man” – Yogi Bhajan

“The freedom of instinct exists with man and not in the vegetable or animal world. Why? Because you have a chance to find your soul.” Yogi Bhajan

Meditation

Today: “Disengage from action and take the time to contemplate” – I Ching

Disengage from action and take the time to contemplate.  You must decide whether to advance or retreat.  Either way there are obstacles to overcome.  Use them as a means for self development.  Don’t push to hard during this time.

Read the text from Richard Wilhelm's translation of the I Ching

The situation marks a rising to new heights.
As you climb for a better view of the panorama, you make yourself more conspicuous to those below.
This is the place of transition. We no longer look outward to receive pictures that are more or less limited and confused, but direct our contemplation upon ourselves in order to find a guideline for our decisions. This self-contemplation means the overcoming of naïve egotism in the person who sees everything solely form his own standpoint. He begins to reflect and in this way acquires objectivity. However, self-knowledge does not mean preoccupation with one’s own thoughts; rather, it means concern about the effects one creates. It is only the effects our lives produce that give us the right to judge whether what we have done means progress or regression.
Here an individual is confronted by obstacles that cannot be overcome directly. In such a situation it is wise to pause in view of the danger and to retreat. However, this is merely a preparation for overcoming the obstructions. One must join forces with friends of like mind and put himself under the leadership of a man equal to the situation: then one will succeed in removing the obstacles. This requires the will to persevere just when one apparently must do something that leads away from his goal. This unswerving inner purpose brings good fortune in the end. An obstruction that lasts only for a time is useful for self-development. This is the value of adversity.

Meditation

Tao Te Ching – Verse 45

Previous readings
Today: I Ching

 

Today: “We all know what the truth is” – Yogi Bhajan

“It does not take centuries of practice and incarnations of study to know what the truth is. We all know what the truth is.” Yogi Bhajan

Meditation

Today: “realize, feel, and experience life within you” – Yogi Bhajan

The fundamental truth is to realize, to feel, and to experience life within you. We normally feel and experience life within us in relationship to environments; so we feel environments, not life. One who experiences life experiences the source of life. One who experiences the source of life knows infinity, and that person knows the past, present, and future.” Yogi Bhajan

Meditation

Today: “After a time of decay comes the turning point” – I Ching

After a time of decay comes the turning point.  It is everybody’s individual choice and duty in public discourse to change the direction, the perception and the narrative.  It requires courage, conviction and perseverance to break from the crowd and forge ahead on the righteous path.
As enough people become aware of this, the movement goes from barely discernible to becoming an inextinguishable passion for many to join and move it forward.  Dramatic and sweeping changes will be the result.

Read the text from Richard Wilhelm's translation of the I Ching

After a time of decay comes the turning point. The powerful light that has been banished returns. There is movement, but it is not brought about by force. The upper trigram Kun is characterised by devotion; thus the movement is natural, arising spontaneously. For this reason the transformation of the old becomes easy. The old is discarded and the new is introduced. Both measures accord with the time; therefore no harm results. Societies of people sharing the same views are formed. But since these groups come together in full public knowledge and are in harmony with the time, all selfish separatist tendencies are excluded, and no mistake is made. The idea of RETURN is based on the course of nature. The movement is cyclic, and the course completes itself. Therefore it is not necessary to hasten anything artificially. Everything comes of itself at the appointed time. This is the meaning of heaven and earth.
All movements are accomplished in six stages, and the seventh brings return. Thus the winter solstice, with which the decline of the year begins, comes in the seventh month after the summer solstice; so too sunrise comes in the seventh double hour after sunset. Therefore seven is the number of the young light, and it arises when six, the number of the great darkness, is increased by one. In this way the state of rest gives place to movement.
A man is in a society composed of inferior people, but is connected spiritually with a strong and good friend, and this makes him turn back alone. Although nothing is said of reward and punishment, this return is certainly favorable, for such a resolve to choose the good brings its own reward.
A Promethean flame is delivering light and heat to the situation at hand.
This radiance will cause such an alchemical transformation of circumstances that the changes will seem magical, miraculous.
Yet they are only shifts of perspective and attitude that bring clarity.
The passions kindled by this fire must be harnessed and used judiciously, or they threaten to consume your hopes and dreams.

Meditation

Tao Te Ching – Verse 44

Previous readings
Today: I Ching