Harinam and Healing Heart Center

#45, line #3, #62

The gathering together of people in large communities is either a natural occurrence, as in the case of the family, or an artificial one, as in the case of the state. The family gathers about the father as its head. The perpetuation of this gathering in groups is achieved through the sacrifice to the ancestors, at which the whole clan is gathered together. Through the collective piety of the living members of the family, the ancestors become so integrated in the spiritual life of the family that it cannot be dispersed or dissolved.
Where men are to be gathered together, religious forces are needed. But there must also be a human leader to serve as the centre of the group. In order to be able to bring others together, this leader must first of all be collected within himself. Only collective moral force can unite the world. Such great times of unification will leave great achievements behind them. This is the significance of the great offerings that are made. In the secular sphere likewise there is need of great deeds in the time of GATHERING TOGETHER.
Often a man feels an urge to unite with others, but the individuals around him have already formed themselves into a group, so that he remains isolated. The whole situation proves untenable. Then he ought to choose the way of progress, resolutely allying himself with a man who stands nearer to the centre of the group, and can help him to gain admission to the closed circle. This is not a mistake, even though at first his position as an outsider is somewhat humiliating.
Exceptional modesty and conscientiousness are sure to be rewarded with success; however, if a man is not to throw himself away, it is important that they should not become empty form and subservience but be combined always with a correct dignity in personal behavior. We must understand the demands of the time in order to find the necessary offset for its deficiencies and damages. In any event we must not count on great success, since the requisite strength is lacking. In this lies the importance of the message that one should not strive after lofty things but hold to lowly things.

#63, line #6, #42

The transition from the old to the new time is already accomplished. In principle, everything stands systematised, and it is only in regard to details that success is still to be achieved. In respect to this, however, we must be careful to maintain the right attitude. Everything proceeds as if of its own accord, and this can all too easily tempt us to relax and let things take their course without troubling over details. Such indifference is the root of all evil. Symptoms of decay are bound to be the result. Here we have the rule indicating the usual course of history. But this rule is not an inescapable law. He who understands it is in position to avoid its effects by dint of unremitting perseverance and caution.
Here in conclusion another warning is added. After crossing a stream, a man’s head can get into the water only if he is so imprudent as to turn back. As long as he goes forward and does not look back, he escapes this danger. But there is a fascination in standing still and looking back on a peril overcome. However, such vain self-admiration brings misfortune. It leads only to danger, and unless one finally resolves to go forward without pausing, one falls a victim to this danger.
Sacrifice on the part of those above for the increase of those below fills the people with a sense of joy and gratitude that is extremely valuable for the flowering of the commonwealth. When people are thus devoted to their leaders, undertakings are possible, and even difficult and dangerous enterprises will succeed. Therefore in such times of progress and successful development it is necessary to work and make the best use of the time. This time resembles that of the marriage of heaven and earth, when the earth partakes of the creative power of heaven, forming and bringing forth living beings. The time of INCREASE does not endure, therefore it must be utilised while it lasts.

#56, line #6, #62

WHEN A man is a wanderer and stranger, he should not be gruff nor overbearing. He has no large circle of acquaintances, therefore he should not give himself airs. He must be cautious and reserved; in this way he protects himself from evil. If he is obliging toward others, he wins success.
A wanderer has no fixed abode; his home is the road. Therefore he must take care to remain upright and steadfast, so that he sojourns only in the proper places, associating only with good people. Then he has good fortune and can go his way unmolested.
The picture of a bird whose nest burns up indicates loss of one’s resting place. This misfortune may overtake the bird if it is heedless and imprudent when building its nest. It is the same with a wanderer. If he lets himself go, laughing and jesting, and forgets that he is a wanderer, he will later have cause to weep and lament. For if through carelessness a man loses his cow — i.e., his modesty and adaptability — evil will result.
Exceptional modesty and conscientiousness are sure to be rewarded with success; however, if a man is not to throw himself away, it is important that they should not become empty form and subservience but be combined always with a correct dignity in personal behavior. We must understand the demands of the time in order to find the necessary offset for its deficiencies and damages. In any event we must not count on great success, since the requisite strength is lacking. In this lies the importance of the message that one should not strive after lofty things but hold to lowly things.

#38, line #1, #64

You are working at cross-purposes with another.  The distance between you is very wide.  The gap can be closed, however, with no compromise of your integrity.  You are not adversaries in this case — just two persons addressing individual needs.
Don’t search after the horses you’ve lost; They will return in seven days.
Acknowledge the presence of evil people: keep a close eye on them, but don’t be baited into dealing with them.
Resist the rush to completion.  Anticipation of fulfillment may callous you before you have fully absorbed the lessons of the journey.  The endpoint of this Quest will only prove to be the threshold for another.  You are short steps from Mastery on this plane, yet you stride toward Ignorance of the challenges lying beyond.  Savor this accomplishment.  Fully Become.  Take full possession of your world before embarking to discover the next one.  That voyage begins soon enough, and you will reminisce about this one.
These are the Good Old Days.

#35, line #2, #40

The Sun shines down upon the Earth:
Constantly honing and refining his brilliance, the Superior Person is a Godsend to his people.
This is a time of reward for good works.  Those you have helped want to show their gratitude.  Benefits come both from on high and from the humble you uplifted.  Accept all gifts graciously, though the reward may not be what you truly need or hoped for.  Some may bestow more than they can afford to give, but you must realize that they need to feel that they have repaid you.
You advance in sorrow, but this path leads to good fortune.  Accept the boon of a wise woman.
The Superior Person knows the release in forgiveness, pardoning the faults of others and dealing gently with those who sin against him.  It pays to accept things as they are for now.  If there is nothing else to be gained, a return brings good fortune.  If there is something yet to be gained, act on it at once.
The relief you experience here is not your own personal pardon, but the release of others from your rigid expectations.  Feel the lightness of being that results from forgiving others and accepting them as they are.  Free yourself of the endless vigil of policing the behavior of others.  See them for who they are, not what they can or can’t do for you.

#51

The shock that comes from the manifestation of God within the depths of the earth makes man afraid, but this fear of God is good, for joy and merriment can follow upon it.
When a man has learned within his heart what fear and trembling mean, he is safeguarded against any terror produced by outside influences. Let the thunder roll and spread terror a hundred miles around: he remains so composed and reverent in spirit that the sacrificial rite is not interrupted. This is the spirit that must animate leaders and rulers of men – a profound inner seriousness from which all terrors glance off harmlessly.
The shock of continuing thunder brings fear and trembling. The superior man is always filled with reverence at the manifestation of God; he sets his life in order and searches his heart, lest it harbour any secret opposition to the will of God. Thus reverence is the foundation of true culture.

#3, Line 3, #39

Supreme Success if you keep to your course.  Carefully consider the first move.  Seek help.
New ventures always pack along their inherent chaos.  Though this is an annoyance at best, and can even imperil or downright doom an endeavor, it is also the friction needed to polish your project to jewel brilliance.  Learn from these early obstacles.
A hunter who pursues his prey without a guide will lose his way in the deeps of the forest.  The Superior Person knows his limitations and gives up the chase.  To advance brings regret.  
The Obstacle lies in obstinance.
An insistence on only one way of proceeding has brought things to an impasse.  You may either continue banging your head with irresistible force against this immovable object, or you might step back and survey this situation from a fresh perspective.