Even if you are right, you must remain tolerant of others’ views and positions, even if they are wrong. Do not internalize those kinds of conflicts. Rather, contemplate within yourself from the source of clarity that will move outwardly to resolve all external obstructions.
Meditation: NM360-20000913 – Making a Mold – White Hole Mudra
See Related posts
Today: I Ching – Previous Readings
#59, line 2, #20
Wind blowing over water disperses it, dissolving it into foam and mist. This suggests that when a man’s vital energy is dammed up within him (indicated as a danger by the attribute of the lower trigram), gentleness serves to break up and dissolve the blockage.
DISPERSION. Success.
The king approaches his temple.
It furthers one to cross the great water.
Perseverance furthers.
Here the subject is the dispersing and dissolving of divisive egotism. DISPERSION shows the way, so to speak, that leads to gathering together.
Religious forces are needed to overcome the egotism that divides men. The common celebration of the great sacrificial feasts and sacred rites, which gave expression simultaneously to the interrelation and social articulation of the family and state, was the means employed by the great rulers to unite men. The sacred music and the splendor of the ceremonies aroused a strong tide of emotion that was shared by all hearts in unison, and that awakened a consciousness of the common origin of all creatures. In this way disunity was overcome and rigidity dissolved. A further means to the same end is co-operation in great general undertakings that set a high goal for the will of the people; in the common concentration on this goal, all barriers dissolve, just as, when a boat is crossing a great stream, all hands must unite in a joint task.
But only a man who is himself free of all selfish ulterior considerations, and who perseveres in justice and steadfastness, is capable of so dissolving the hardness of egotism. The wind drives over the water:
The image of DISPERSION.
Thus the kings of old sacrificed to the Lord
And built temples.
In the autumn and winter, water begins to freeze into ice. When the warm breezes of spring come, the rigidity is dissolved, and the elements that have been dispersed in ice floes are reunited. It is the same with the minds of the people. Through hardness and selfishness the heart grows rigid, and this rigidity leads to separation from all others. Egotism and cupidity isolate men. Therefore the hearts of men must be seized by a devout emotion. They must be shaken by a religious awe in face of eternity – stirred with an intuition of the One Creator of all living beings, and united through the strong feeling of fellowship experienced in the ritual of divine worship.
When an individual discovers within himself the beginnings of alienation from others, of misanthropy and ill humor, he must set about dissolving these obstructions. He must rouse himself inwardly, hasten to that which supports him. Such support is never found in hatred, but always in a moderate and just judgement of men, linked with good will. If he regains this unobstructed outlook on humanity, while at the same time all saturnine ill humor is dissolved, all occasion for remorse disappears.
A slight variation of tonal stress gives the Chinese name for this hexagram a double meaning. It means both contemplating and being seen, in the sense of being an example. These ideas are suggested by the fact that the hexagram can be understood as picturing a type of tower characteristic of ancient China.

A tower of this kind commanded a wide view of the country; at the same time, when situated on a mountain, it became a landmark that could be seen for miles around. Thus the hexagram shows a ruler who contemplates the law of heaven above him and the ways of the people below, and who, by means of good government, sets a lofty example to the masses.
This hexagram is linked with the eighth month (September – October). The light-giving power retreats and the dark power is again on the increase. However, this aspect is not material in the interpretation of the hexagram as a whole.
CONTEMPLATION. The ablution has been made,
But not yet the offering.
Full of trust they look up to him.
The sacrificial ritual in China began with an ablution and a libation by which the Deity was invoked, after which the sacrifice was offered. The moment of time between these two ceremonies is the most sacred of all, the moment of deepest inner concentration. If piety is sincere and expressive of real faith, the contemplation of it has a transforming awe-inspiring effect on those who witness it.
Thus also in nature a holy seriousness is to be seen in the fact that natural occurrences are uniformly subject to law. Contemplation of the divine meaning underlying the workings of the universe gives to the man who is called upon to influence others the means of producing like effects. This requires that power of inner concentration which religious contemplation develops in great men strong in faith. It enables them to apprehend the mysterious and divine laws of life, and by means of profoundest inner concentration they give expression to these laws in their own persons. Thus a hidden spiritual power emanates from them, influencing and dominating others without their being aware of how it happens.
The wind blows over the earth:
The image of CONTEMPLATION.
Thus the kings of old visited the regions of the world,
Contemplated the people,
And gave them instruction.
When the wind blows over the earth it goes far and wide, and the grass must bend to its power. These two occurrences find confirmation in the hexagram. The two images are used to symbolise a practice of the kings of old; in making regular journeys the ruler could, in the first place, survey his realm and make certain that none of the existing usages of the people escaped notice; in the second, he could exert influence through which such customs as were unsuitable could be changed.
All of this points to the power possessed by a superior personality. On the one hand, such a man will have a view of the real sentiments of the great mass of humanity and therefore cannot be deceived; on the other, he will impress the people so profoundly, by his mere existence and by the impact of his personality, that they will be swayed by him as the grass by the wind. ..
Share this:
- Click to share on X (Opens in new window) X
- Click to share on Facebook (Opens in new window) Facebook
- Click to email a link to a friend (Opens in new window) Email
- Click to share on Pinterest (Opens in new window) Pinterest
- Click to share on Tumblr (Opens in new window) Tumblr
- Click to share on LinkedIn (Opens in new window) LinkedIn
- Click to print (Opens in new window) Print
- Click to share on Reddit (Opens in new window) Reddit
11 minutes Spine straight. Eyes: Tip of nose. Make a fist of right hand, extend the index finger straight up, place mudra in front of right shoulder, Keep finger straight and stiff. Breathe long and deep. Within 3 to five minutes you should feel the energy flowing through you. Rishi Daman experimented whole life, 120 years, to find this simple truth which you are practicing right now. His realization was if man can enforce the tip of his jupiter finger into steel stiffness, he can grab from the universe the Jupiter energy and if by the optical nerve he can totally shut off the mind to misbehave, it will create a basic pattern of intuition. If you’ll change the eyes for a second, you start all over again from the beginning. After about 16 minutes, very slowly begin to raise your right hand over your head, keeping your index finger only still extended, and inhale very deeply. Hold the breath and posture about 20 seconds. Exhale. Inhale deep, and stretch up, 15 seconds. Exhale. Inhale deep, stretch up 10 seconds. Relax.
2. LEFT HAND: Spread the fingers of the left hand as far apart as possible. There should be an equal distance between each finger, & they should be stretched as wide apart as possible. Place this hand palm flat against the center of the chest, thumb pointing up on the chest towards the chin, and the fingers point towards the right. RIGHT HAND: Extend the right arm, elbow straight, so it’s not out to the side, not directly in front of you, but half way in between, and up at a 60 degree angle. Right palm faces down, and the fingers are spread as far apart as possible as is the left hand. EYES: On tip of nose. BREATH: Long and deep. Next, “forget about yourself.” TIME: 7 minutes.
3. Sodarshan Kriya. TIME: 7 minutes Make both hands into fists, with the thumbs outside the closed fingers. Extend the two Jupiter fingers straight up. Place both fists in front of each shoulder. Begin rotating the two extended Jupiter fingers in concurrent circles (left
