About the nominee for the US Supreme Court – from the I Ching

About the nomination:
After a long period of decay comes a turning point.  The person in question is a sage who is inexhaustible in his readiness to teach mankind, and just as the earth is boundlessly wide, sustaining and caring for all creatures on it, so the sage sustains and cares for all people and excludes no part of humanity.
When the stimulus to approach comes from a high place, and when a man has the inner strength and consistency that need no admonition, good fortune will ensue. Nor need the future cause any concern.
He is well aware that everything earthly is transitory, and that a descent follows upon every rise, but need not be confused by this universal law of fate. Everything serves to further. Therefore he will travel the paths of life swiftly, honestly, and valiantly.

After a time of decay comes the turning point. The powerful light that has been banished returns. There is movement, but it is not brought about by force. The upper trigram Kun is characterised by devotion; thus the movement is natural, arising spontaneously. For this reason the transformation of the old becomes easy. The old is discarded and the new is introduced. Both measures accord with the time; therefore no harm results. Societies of people sharing the same views are formed. But since these groups come together in full public knowledge and are in harmony with the time, all selfish separatist tendencies are excluded, and no mistake is made.
This seems consistent with today’s reading from the I Ching.  Without preconceptions, knowing one’s own mind in relation with the mind of the governed, the governed can be allowed to know how to govern themselves.  That is the definition of a Democracy.  In order for there to be a good outcome, there has to be an end to the tribalism that assumes the existence only of winners and losers, us and them, with a return to the rule of We, the People.
The best we can hope for is a justice who will consider all decisions based on the merits of the case with respect to the law.  Even if he holds biases, it’s better that he is competent and is disposed to give the law a chance.  Perhaps he knows what is at stake here.  He should be asked if he does.  If he indicates that he does know, then there could be worse nominees.

Read the text from Richard Wilhelm's and subsequent translations of the I Ching

The earth borders upon the lake from above. This symbolises the approach and condescension of the man of higher position to those beneath him. The two parts of the image indicate what his attitude toward these people will be. Just as the lake is inexhaustible in depth, so the sage is inexhaustible in his readiness to teach mankind, and just as the earth is boundlessly wide, sustaining and caring for all creatures on it, so the sage sustains and cares for all people and excludes no part of humanity.
When the stimulus to approach comes from a high place, and when a man has the inner strength and consistency that need no admonition, good fortune will ensue. Nor need the future cause any concern. He is well aware that everything earthly is transitory, and that a descent follows upon every rise, but need not be confused by this universal law of fate. Everything serves to further. Therefore he will travel the paths of life swiftly, honestly, and valiantly.
After a time of decay comes the turning point. The powerful light that has been banished returns. There is movement, but it is not brought about by force. The upper trigram Kun is characterised by devotion; thus the movement is natural, arising spontaneously. For this reason the transformation of the old becomes easy. The old is discarded and the new is introduced. Both measures accord with the time; therefore no harm results. Societies of people sharing the same views are formed. But since these groups come together in full public knowledge and are in harmony with the time, all selfish separatist tendencies are excluded, and no mistake is made. The idea of RETURN is based on the course of nature. The movement is cyclic, and the course completes itself. Therefore it is not necessary to hasten anything artificially. Everything comes of itself at the appointed time. This is the meaning of heaven and earth.
All movements are accomplished in six stages, and the seventh brings return. Thus the winter solstice, with which the decline of the year begins, comes in the seventh month after the summer solstice; so too sunrise comes in the seventh double hour after sunset. Therefore seven is the number of the young light, and it arises when six, the number of the great darkness, is increased by one. In this way the state of rest gives place to movement.

Meditation

Tao Te Ching – Verse 65

Previous readings
Today: I Ching

 

Today: “Disunion has led us to a very dangerous precipice” – I Ching

Disunion has led the social and political structures to a very dangerous precipice.  Fear and a lack of understanding, internal and external, have led to this situation.  To resolve this, attention must first be turned inward to understand one’s own nature, then outward to know the psyche of the other.

Read the text from Richard Wilhelm's and subsequent translations of the I Ching
Walls meant to protect have instead separated and isolated.
Your defenses have kept you apart from those whom you most need to touch.
Whatever the reason for discord between you, it is time to lay down your arms.
Dispel the inflexible demands and fears of the Mind so that you may reunite in the Heart.

If you have begrudged, forgive.
If you have torn down, repair.
If you have injured, heal.
If you have judged, pardon.
If you have grasped, let go.

It is important that disunion should be overcome at the outset, before it has become complete – that the clouds should be dispersed before they have brought storm and rain. At such times when hidden divergences in temper make themselves felt and lead to mutual misunderstandings, we must take quick and vigorous action to dissolve the misunderstandings and mutual distrust.
The subject of this hexagram discovers a key to Tranquility by first gaining insight into his own nature, then turning that vision outward.
By resolving inner conflicts and being at peace with himself, he learns to gain insight into others.
In effect, he enters another, sees with the other’s eyes, listens with the other’s ears, feels with the other’s heart.
He then returns to his own center, with new perspective and understanding.

Meditation

Tao Te Ching – Verse 65

Previous readings
Today: I Ching

 

Today: “The relationship between the disciple and the guru is established” – Yogi Bhajan

“The relationship between the disciple and the guru is established at that stage when the disciple realizes the ecstasy of infinity.” Yogi Bhajan

 

 

 

Meditation

Today: “The time is ripe for action.  Do whatever you do best and apply yourself with absolute commitment” – I Ching

The time is ripe for action.  Do whatever you do best and apply yourself with absolute commitment to fixing the broken social structure. It is not a matter of individual effort.  Everyone’s effort will be required to be successful.

Read the text from Richard Wilhelm's and subsequent translations of the I Ching
Heaven above and Heaven below:  Heaven in constant motion.
With the strength of the dragon, the Superior Person steels himself for ceaseless activity.  Productive Activity.  Potent Influence.
Sublime Success if you keep to your course.
The time for action has come.  You now have the focus and the stamina necessary for accomplishing great tasks.  The path before you is being cleared and reward lies ahead.
Here the effects of the light-giving power begin to manifest themselves. In terms of human affairs, this means that the great man makes his appearance in his chosen field of activity. As yet he has no commanding position but is still with his peers. However, what distinguishes him from the others is his seriousness of purpose, his unqualified reliability, and the influence he exerts on his environment without conscious effort. Such a man is destined to gain great influence and to set the world in order. Therefore it is favorable to see him.
Heaven reflects the Flame of clarity:  The Superior Person analyzes the various levels and working parts of the social structure, and uses them to advantage.
This is a matter of Positioning — not only yourself, but others as well.
There are niches to be filled, potentials to be realized, right livelihoods to be found.
You are not building a new organization, but shoring up an existing infrastructure.  It’s worth the effort, because it will provide union, community, and an ironclad alliance.

Meditation

Tao Te Ching – Verse 64

Previous readings
Today: I Ching

 

Today: “A momentous shock cannot be avoided.  Take heed and understand its lesson.” – I Ching

A momentous shock cannot be avoided.  Take heed and understand its lesson.  Save and protect yourself first, then extend assistance.  Engage but do not hold on.  Help and let go.

Read the text from Richard Wilhelm's and subsequent translations of the I Ching
Thunder echoes upon Thunder, commanding reverence for its father Heaven:
In awe of Heaven’s majestic power, the Superior Person looks within and sets his life in order.
Thunder mingles with startled screams of terror for a hundred miles around.
As the people nervously laugh at their own fright, the devout presents the sacrificial chalice with nary a drop of wine spilt.  Deliverance.
A thunderbolt of Cosmic judgement crashes to earth.
For the common person, it’s just a momentary fright soon forgotten, its warning unfathomed and unheeded.
But to one who understands its significance, this thunder is a signal to repent.
Centering the Self, seeking balance, the enlightened person will respect and align himself with this Higher Power, while his fellows remain subject to the whims of every passing storm.
This thunder erupts from the ground beneath your feet, delivering real danger.
Abandon your belongings and climb to higher ground.
Don’t grieve over treasures left behind.
They will return to you in seven days.
The rich, loamy Earth on the banks of the Marsh provides fertile soil for exceptional progress.
The Superior Person is inexhaustible in his willingness to teach, and without limit in his tolerance and support of others.
Supreme Success if you keep to your course.
You are in a position to help another.
This is a temporary situation, because your power is cyclical, seasonal.
Knowing this, you must perform your good deed without hope of reward.
You are not furthering your own process, but another’s.
Though you may cherish this other, you will never possess.
Touch without grasping.
Take comfort in becoming a fond memory.
Nurture, then let go.

Meditation

Tao Te Ching – Verse 63

Previous readings
Today: I Ching

 

Today: “Giving is a principal and it is an everlasting principle” – Yogi Bhajan

“Giving is a principal and it is an everlasting principle. Your Creator gave you life and that is why he is the great giver.” Yogi Bhajan

 

 

Meditation

Today: “abuse of power has become oppressive to enough people that it is coming to light and becoming known on a large scale” – I Ching

We have become estranged from the bonds which unite us with others.  The divisions in the social structure have come from an abuse of power which has become oppressive to enough people that it is coming to light and becoming known on a large scale.    There is no negotiating with the established order.  It must be eradicated.
The remedies must have a strong foundation and broad public support in order to be successful.  The sentiment is there.  It only needs to be organized into a formidable and irresistible force that can produce the changes. The  cause must be quite free of selfish aims and must really relieve the need of the people.  That purity will ensure profound success.

Read the text from Richard Wilhelm's and subsequent translations of the I Ching
Heaven reflects the Flame of clarity:  The Superior Person analyzes the various levels and working parts of the social structure, and uses them to advantage.
True fellowship among men must be based on a concern that is universal. It is not the private interests of the individual that create lasting fellowship among men, but rather the goals of humanity. That is why it is said that fellowship with men in the open succeeds. If unity of this kind prevails, even difficult and dangerous tasks, such as crossing the great water, can be accomplished. But in order to bring about this sort of fellowship, a persevering and enlightened leader is needed – a man with clear, convincing, and inspiring aims and the strength to carry them out.
He meets with others in the meadow.  There all are in the open, none may remain hidden.  No remorse.
The warm attachment that springs from the heart is lacking here. We are by this time actually outside of fellowship with others. However, we ally ourselves with them. The fellowship does not include all, but only those who happen to dwell near one another. The meadow is the pasture at the entrance to the town. At this stage, the ultimate goal of the union of mankind has not yet been attained, but we need not reproach ourselves. We join the community without separate aims of our own.
Fire ignites within the Lake, defying conditions that would deny it birth or survival:
The Superior Person reads the Signs of the Times and makes the Season apparent to all.
The support you need will come only after the deed is done.  Renewed forces, however, will provide fresh energy for exceptional progress.  Persevere.  All differences vanish.
A revolutionary Change must be made forcibly.  There is no negotiating with the Established Order.
Perfect timing is essential.  Let the abuse of power become apparent and oppressive to those around you before making your move.  Lay the groundwork, sow the seeds for Revolution without tipping your hand prematurely.  You will need a strong foundation, because you will have to bring about this necessary change alone. You cannot count on popular support, so you must wait until there is massive dissent.
Then the avenue for your assault will be cleared.
Political revolutions are extremely grave matters. They should be undertaken only under stress of direst necessity, when there is no other way out. Not everyone is called to this task, but only the man who has the confidence of the people, and even he only when the time is ripe. He must then proceed in the right way, so that he gladdens the people and, by enlightening them, prevents excesses. Furthermore, he must be quite free of selfish aims and must really relieve the need of the people. Only then does he have nothing to regret.
Times change, and with them their demands. Thus the seasons change in the course of the year. In the world cycle also there are spring and autumn in the life of peoples and nations, and these call for social transformations.

Meditation

Tao Te Ching – Verse 62

Previous readings
Today: I Ching

 

Today: “By loving another human being and by merging your identity” – Yogi Bhajan

“By loving another human being and by merging your identity, you learn to merge your identity into the total cosmos; that is why a guru and a chela come into relationship. Why do you need a guru? A guru is an individual, a confined little thing into which an individual, a confined little thing, totally merges his personality; then he exists with no ego.” Yogi Bhajan

Meditation

Today: “The bad guys have nearly replaced all the good guys.  Misfortune has reached its peak.” – I Ching

The bad guys have nearly replaced all the good guys.  Misfortune has reached its peak.  Hold fast and allow the house of cards to come tumbling down.  Gratitude will flow to those who have helped with the transition to a more positive time.

Read the text from Richard Wilhelm's and subsequent translations of the I Ching
This pictures a time when inferior people are pushing forward and are about to crowd out the few remaining strong and superior men. Under these circumstances, which are due to the time, it is not favorable for the superior man to undertake anything.
The right behavior in such adverse times is to be deduced from the images and their attributes. The lower trigram stands for the earth, whose attributes are docility and devotion. The upper trigram stands for the mountain, whose attribute is stillness. This suggests that one should submit to the bad time and remain quiet. For it is a question not of man’s doing but of time conditions, which, according to the laws of heaven, show an alternation of increase and decrease, fullness and emptiness. It is impossible to counteract these conditions of the time. Hence it is not cowardice but wisdom to submit and avoid action.
Here the disaster affects not only the resting place but even the occupant. No warning or other comment is added. Misfortune has reached its peak: it can no longer be warded off.
The hexagram represents the sun rising over the earth. It is therefore the symbol of rapid, easy progress, which at the same time means ever widening expansion and clarity.
This is a time of reward for good works.  Those you have helped want to show their gratitude.  Benefits come both from on high and from the humble you uplifted.
Accept all gifts graciously, though the reward may not be what you truly need or hoped for.  Some may bestow more than they can afford to give, but you must realize that they need to feel that they have repaid you.

Meditation

Tao Te Ching – Verse 61

Previous readings
Today: I Ching

 

Today: “Have faith in your own self because you are a self” – Yogi Bhajan

“Have faith in your own self because you are a self. Nothing is beyond self, nothing was beyond the self, nothing shall be beyond the self, because you are a self in the beginning and a self in the end; therefore, once you realize the self you will be a realized self, then everything will realize you.” Yogi Bhajan

 

Meditation

Today: America’s birthday – “Under attack, the only recourse is to come together” – I Ching

Under attack, the only recourse is to come together.  The strength of the whole is much greater than the sum of the factions.  United we stand.

Read the text from Richard Wilhelm's and subsequent translations of the I Ching
Thunder comes resounding out of the Earth:  Similar thunder roars up from the masses when the Superior Person strikes a chord in their hearts.
You must gain support from others.  Find a way to make others want to see your objectives met as badly as you want it.
Game is in the field – it has left its usual haunts in the forest and is devastating the fields. This points to an enemy invasion. Energetic combat and punishment are here thoroughly justified, but they must not degenerate into a wild melee in which everyone fends for himself. Despite the greatest degree of perseverance and bravery, this would lead to misfortune. The army must be directed by an experienced leader. It is a matter of waging war, not of permitting the mob to slaughter all who fall into their hands; if they do, defeat will be the result, and despite all perseverance there is danger of misfortune.
The Superior Person recognizes the situation calls for joining together.
Thus he cultivates friendly relations with all.
Good fortune is possible.
This is a time of connection with another or others — not just an alliance, but a melding of parts into a new whole.

Meditation

Tao Te Ching – Verse 60

Previous readings
Today: I Ching

 

Today: “I see you all in only one way. I see divine everywhere. ” – Yogi Bhajan

“I see you all in only one way. I see divine everywhere. Now I have seen it, I cannot see anything else. If I am blind to the man-made rules and regulations, that is not my fault. I have lived under those rules and it was the grace and the glory of the Master who gave me sight; now I have that sight and I don’t want to lose it at any cost; I am more willing to lose this body, this vehicle, and leave it here, then to lose that sight which has taken me beyond time, beyond karmas.’” Yogi Bhajan

Meditation

Today: “If you wish to lead, you must serve” – I Ching

If you wish to lead, you must serve.  Leaders are servants.  Recognize the qualities within you that are attractive and project your charisma.

Read the text from Richard Wilhelm's and subsequent translations of the I Ching

In order to obtain a following one must first know how to adapt oneself. If a man would rule he must first learn to serve, for only in this way does he secure from those below him the joyous assent that is necessary if they are to follow him. If he has to obtain a following by force or cunning, by conspiracy or by creating factions, he invariably arouses resistance, which obstructs willing adherence. But even joyous movement can lead to evil consequences, hence the added stipulation, “Perseverance furthers” – that is, consistency in doing right – together with “No blame.” Just as we should not ask others to follow us unless this condition is fulfilled, so it is only under this condition that we can in turn follow others without coming to harm.
The thought of obtaining a following through adaptation to the demands of the time is a great and significant idea; this is why the appended judgement is so favorable.
The path ahead is strewn with blessings.
There is a rhythmic force, a world music, that lives deep in the Unconscious of each of us.
It’s a primitive drumbeat, a shaking rattle, a tribal chant that invokes the primal self to rise up and join the dance.
This is the enthusiasm that is generated now.
Not rhetorical persuasion, not a play on the emotions, but a charismatic, irresistible Call of the Wild.
Confucius said that the person who could comprehend this could ‘rule the world as though it were spinning in his hand.’
This is a time for instinct, not intellect — the Thunder from Beneath.

Meditation

Tao Te Ching – Verse 59

Previous readings
Today: I Ching

 

Today: “In the house of the Lord, progress is slow, but there is no ultimate darkness” – Yogi Bhajan

“In the house of the Lord, progress is slow, but there is no ultimate darkness. You shall be answered if you will call Him.” Yogi Bhajan

 

Meditation

Today: “While waiting for relief, look to the precedents for the situation” – I Ching

While waiting for relief, look to the precedents for the situation.  Seek wisdom from what came before.  Don’t worry bout the crazy strength of the opposition.  Just be the good example that will influence them.  If their underlying nature changes, their strength can become an agent for good.  Wait with grace.

Read the text from Richard Wilhelm's and subsequent translations of the I Ching

Heaven’s motherlode waits within the Mountain:
The Superior Person mines deep into history’s wealth of wisdom and deeds, charging his character with timeless strength.
Persevere.
Drawing sustenance from these sources creates good fortune.
Then you may cross to the far shore.
There are important precedents in this situation.  Others have trodden this Path before you, overcoming the same obstacles facing you now, and making crucial decisions at the same crossroads.  Study their journals, watch for their trail markings.  Gain inspiration and wisdom from the heroes and learn from the mistakes of those who chose a sidepath.  All were Seekers, explorers whose daring mapped a course you can follow.  The words and deeds of the finest can imbue you with the courage necessary to face what lies before you.
Here the restraining of the impetuous forward drive is achieved in an indirect way. A boar’s tusk is in itself dangerous, but if the boar’s nature is altered, the tusk is no longer a menace. Thus also where men are concerned, wild force should not be combated directly; instead, its roots should be eradicated.
No matter what you do, the fruit of your labors never seems to ripen.
Your reward remains just out of reach.
Men have gone mad from such anticipation.
Don’t lose your balance lunging for the brass ring.
While the Fates continue to restrain you, go them one better and display a self-generated restraint and grace.
Look for the humor in the situation.

Meditation

Tao Te Ching – Verse 58

Previous readings
Today: I Ching