Tao Te Ching – Verse 66 – If you want to govern the people, you must place yourself below them.

Tao Te Ching – Verse 66

All streams flow to the sea
because it is lower than they are.
Humility gives it its power.

If you want to govern the people,
you must place yourself below them.
If you want to lead the people,
you must learn how to follow them.

Continue reading “Tao Te Ching – Verse 66 – If you want to govern the people, you must place yourself below them.”

Today: “Your genetic self contains the Infinite Self” – Yogi Bhajan

“If you remember this line, you’ll project correctly: Your genetic self contains the Infinite Self.” Yogi Bhajan

Meditation: TCH20 02 960722 – Increase the Power of the Infinite Within

See related posts

Tao Te Ching – Verse 65 – The ancient Masters didn’t try to educate the people, but kindly taught them to not-know.

Tao Te Ching – Verse 65

The ancient Masters
didn’t try to educate the people,
but kindly taught them to not-know.

When they think that they know the answers,
people are difficult to guide.
When they know that they don’t know,
people can find their own way.

Continue reading “Tao Te Ching – Verse 65 – The ancient Masters didn’t try to educate the people, but kindly taught them to not-know.”

“Accept help as it comes along. Taking the first step leads to success.” – Today’s Reading

Accept help as it comes along. Taking the first step leads to success.

See Yogi Bhajan’s quote for today

Tao Te Ching – Verse 64 – Prevent trouble before it arises. Put things in order before they exist.

Meditation:  TCH36-8I-2000724-You and Thou

Today: I Ching – Previous Reading – “The choices you make today are coming from the right place. Enjoy the connections.”

Today: I Ching – Previous previous reading – “Accept in gratitude what is given to you. Be in the flow of existence without prejudice. Receive and give in grace.”

See related posts.

Musings on Grace and Gratitude

A letter to a friend

Read the text from Richard Wilhelm's, Thomas Cleary's, Brian Arnold's and other translations of the I Ching
3 – Three.  Chun / Difficulty at the Beginning

Thunder from the Deep:
The Superior Person carefully weaves order out of confusion.

Supreme Success if you keep to your course.
Carefully consider the first move.
Seek help.

SITUATION ANALYSIS:

New ventures always pack along their inherent chaos.
Though this is an annoyance at best, and can even imperil or downright doom an endeavor, it is also the friction needed to polish your project to jewel brilliance.
Learn from these early obstacles.

Six in the fourth place means:

Her horses break away.
Turning back, she must learn to trust, and accept the escort of her spurned highwayman.
What seemed at first misfortune will lead to marriage.

Horse and wagon part.
Strive for union.
To go brings good fortune.
Everything acts to further.

 

 

‘The Hay Wain’ – John Constable, 1821, The National Gallery, London

We are in a situation in which it is our duty to act, but we lack sufficient power. However, an opportunity to make connections offers itself. It must be seized. Neither false pride nor false reserve should deter us. Bringing oneself to take the first step, even when it involves a certain degree of self-abnegation, is a sign of inner clarity. To accept help in a difficult situation is not a disgrace. If the right helper is found, all goes well.
58 – Fifty-Eight   Tui / Empowering

The joyous Lake spans on and on to the horizon:
The Superior Person renews and expands his Spirit through heart-to-heart exchanges with others.

Success if you stay on course.

SITUATION ANALYSIS:

This is the sign of true companionship.
The principals in this situation exchange energy, ideas and feelings, constantly invigorating and encouraging each other to new heights of Spiritual achievement and Self-discovery.
This exchange is not for the glory of the Team, but for furthering the process of each individual’s ‘Te’, or pure potentiality.

Today: “It is very difficult for people to admit they are wrong” – Yogi Bhajan

“It is very difficult for people to admit they are wrong, because once you admit you are wrong, then you have a chance that you will be right. And it’s not as though I can be your judge, and judge you right or wrong. You know you are right or wrong.” Yogi Bhajan

Meditation: The Negative Mind

See related posts

Tao Te Ching – Verse 64 – Prevent trouble before it arises. Put things in order before they exist.

Tao Te Ching – Verse 64

What is rooted is easy to nourish.
What is recent is easy to correct.
What is brittle is easy to break.
What is small is easy to scatter.

Prevent trouble before it arises.
Put things in order before they exist.
The giant pine tree
grows from a tiny sprout.
The journey of a thousand miles
starts from beneath your feet.

Continue reading “Tao Te Ching – Verse 64 – Prevent trouble before it arises. Put things in order before they exist.”

“The choices you make today are coming from the right place.  Enjoy the connections.” – Today’s Reading

The choices you make today are coming from the right place.  Enjoy the connections.

See Yogi Bhajan’s quote for today

Tao Te Ching – Verse 63 – Act without doing; work without effort

Meditation: LA935-980608- Connect the subconscious and intuition

Today: I Ching – Previous Reading – “Accept in gratitude what is given to you. Be in the flow of existence without prejudice. Receive and give in grace.”

Today: I Ching – Previous previous reading – “Just be. Your presence stirs enthusiasm among those who see you and hear your words. They want to join you in your vision and endeavors.”

See related posts.

Musings on Grace and Gratitude

A letter to a friend

Read the text from Richard Wilhelm's, Thomas Cleary's, Brian Arnold's and other translations of the I Ching

31 – Thirty-One.  Hsien / Attraction

The joyous Lake is cradled by the tranquil Mountain:
The Superior Person takes great satisfaction in encouraging others along their journey.
He draws them to him with his welcoming nature and genuine interest.

Supreme success.
This course leads to marriage.

SITUATION ANALYSIS:

There is no greater natural law in the Cosmos than Attraction.
From the magnetic pull of an atom’s nucleus to the centrifugal force that spirals a galaxy, the face of the universe is shaped by Attraction.
On a human scale, it is Attraction that fuels procreation and furthers our species.
Yet it is also Attraction that spawns greed and covetousness, threatening our extinction.
Attraction is the underlying force of the situation in question.
You are refined or debased by the objects of your desire.
What gravitational pull are you now under?
Around what sphere of influence do you circle?
Can you use your own ability to attract?

Nine in the fifth place means:

Chills down the spine but no startled movements.
No regrets.

The influence shows itself in the back of the neck.
No remorse.

Superior nuchal line

Superior nuchal line

The back of the neck is the most rigid part of the body. When the influence shows itself there, the will remains firm and the influence does not lead to confusion. Hence remorse does not enter into consideration here. What takes place in the depths of one’s being, in the unconscious, can neither be called forth nor prevented by the conscious mind. It is true that if we cannot be influenced ourselves, we cannot influence the outside world.
16 – Sixteen.  Yü / Enthusiasm

Thunder comes resounding out of the Earth:
Similar thunder roars up from the masses when the Superior Person strikes a chord in their hearts.

Whip up enthusiasm, rally your forces, and move boldly forward.

SITUATION ANALYSIS:

There is a rhythmic force, a world music, that lives deep in the Unconscious of each of us.
It’s a primitive drumbeat, a shaking rattle, a tribal chant that invokes the primal self to rise up and join the dance.
This is the enthusiasm that is generated now.
Not rhetorical persuasion, not a play on the emotions, but a charismatic, irresistible Call of the Wild.
Confucius said that the person who could comprehend this could ‘rule the world as though it were spinning in his hand.’
This is a time for instinct, not intellect — the Thunder from the Beneath.

Today: “Infinity cannot be measured. Reverence cannot be explained, because reverence is Infinity” – Yogi Bhajan

“Infinity cannot be measured. Reverence cannot be explained, because reverence is Infinity. Reverence has such a power that it becomes Infinity, and for you to become Infinity, you have to have self-reverence, not reference.” Yogi Bhajan

Meditation: Magic Mantra-19760426

See related posts

Tao Te Ching – Verse 63 – Act without doing; work without effort

Tao Te Ching – Verse 63

Act without doing;
work without effort.
Think of the small as large
and the few as many.
Confront the difficult
while it is still easy;
accomplish the great task
by a series of small acts.

Continue reading “Tao Te Ching – Verse 63 – Act without doing; work without effort”

“Accept in gratitude what is given to you.  Be in the flow of existence without prejudice.  Receive and give in grace.” – Today’s Reading

Accept in gratitude what is given to you.  Be in the flow of existence without prejudice.  Receive and give in grace.

See Yogi Bhajan’s quote for today

Tao Te Ching – Verse 62 – The Tao is the center of the universe, the good man’s treasure, the bad man’s refuge.

Meditation: NM422 A11020 Coordination of Body Mind by Spirit to Enter the Fall and the Winter Season

Musings on Grace and Gratitude

Today: I Ching – Previous Reading – “Just be. Your presence stirs enthusiasm among those who see you and hear your words. They want to join you in your vision and endeavors.”

Today: I Ching – Previous previous reading – “Be careful to apply your passion and brilliance without consuming yourself. Slow and steady.”

See related posts.

Share The Magical Story of Mushkil Gusha with friends over a meal today.

A letter to a friend

Read the text from Richard Wilhelm's, Thomas Cleary's, Brian Arnold's and other translations of the I Ching

48 – Forty-Eight.  Ching / The Well

Deep Waters Penetrated and drawn to the surface:
The Superior Person refreshes the people with constant encouragement to help one another.

Encampments, settlements, walled cities, whole empires may rise and fall, yet the Well at the center endures, never drying to dust, never overflowing.
It served those before and will serve those after.
Again and again you may draw from the Well, but if the bucket breaks or the rope is too short there will be misfortune.

SITUATION ANALYSIS:

There is a Source common to us all.
Jung named it the Collective Unconscious.
Others hail it as God within.
Inside each of us are dreamlike symbols and archetypes, emotions and instincts that we share with every other human being.
When we feel a lonely separateness from others, it is not because this Well within has dried up, but because we have lost the means to reach its waters.
You need to reclaim the tools necessary to penetrate to the depths of your fellows.
Then the bonds you build will be as timeless and inexhaustible as the Well that nourishes them.

yin
yang above: K’an / The Abysmal, Water
yin
yang
yang below: Sun / The Gentle, Wind, Wood
yin

The Well

Wood is below, water above. The wood goes down into the earth to bring up water. The image derives from the pole-and-bucket well of ancient China. The wood represents not the buckets, which in ancient times were made of clay, but rather the wooden poles by which the water is hauled up from the well. The image also refers to the world of plants, which lift water out of the earth by means of their fibres.
The well from which water is drawn conveys the further idea of an inexhaustible dispensing of nourishment.

Raga Kumbha

Raga Kumbha meets a young woman at a well, and asks for water.1

THE JUDGEMENT

THE WELL. The town may be changed,
But the well cannot be changed.
It neither decreases nor increases.
They come and go and draw from the well.
If one gets down almost to the water
And the rope does not go all the way,
Or the jug breaks, it brings misfortune.

In ancient China the capital cities were sometimes moved, partly for the sake of more favorable location, partly because of a change in dynasties. The style of architecture changed in the course of centuries, but the shape of the well has remained the same from ancient times to this day. Thus the well is the symbol of that social structure which, evolved by mankind in meeting its most primitive needs, is independent of all political forms. Political structures change, as do nations, but the life of man with its needs remains eternally the same-this cannot be changed. Life is also inexhaustible. It grows neither less nor more; it exists for one and for all. The generations come and go, and all enjoy life in its inexhaustible abundance.

However, there are two prerequisites for a satisfactory political or social organisation of mankind. We must go down to the very foundations of life. For any merely superficial ordering of life that leaves its deepest needs unsatisfied is as ineffectual as if no attempt at order had ever been made. Carelessness-by which the jug is broken-is also disastrous. If for instance the military defense of a state is carried to such excess that it provokes wars by which the power of the state is annihilated, this is a breaking of the jug.

This hexagram applies also to the individual. However men may differ in disposition and in education, the foundations of human nature are the same in everyone. And every human being can draw in the course of his education from the inexhaustible wellspring of the divine in man’s nature. But here likewise two dangers threaten: a man may fail in his education to penetrate to the real roots of humanity and remain fixed in convention-a partial education of this sort is as bad as none- or he may suddenly collapse and neglect his self-development.

THE IMAGE

Water over wood: the image of THE WELL.
Thus the superior man encourages the people at their work,
And exhorts them to help one another.

The trigram Sun, wood, is below, and the trigram K’an, water, is above it. Wood sucks water upward. Just as wood as an organism imitates the action of the well, which benefits all parts of the plant, the superior man organises human society, so that, as in a plant organism, its parts co-operate for the benefit of the whole.


1. The painting personifies Raga Kumbha, one of the eight sons of Sri Raga.
Kumbha refers to a pitcher filled with water, which symbolizes an auspicious omen.
A young woman is pulling a pitcher out of the well, while a young thirsty soldier, clad in a yellow choga (garment) and a white apron tied around his head draws her attention.
The painting is based on one of the folk songs of Kangra valley that essays the accidental meeting of a husband and a wife.

The soldier after his marriage to a young girl goes away on service for several long years.
On his return he visits his father in law to fetch his wife.
He meets a young woman at a well and asks for water.
He also pays compliment to her beauty.
At this she rebukes him sternly and rushes home.
On her arrival at home, her mother asks her to put on her best clothes and ornaments as her husband had come.
She attires in best of her finery, and when goes to meet him finds that he is the same person who met her at the well.
Guilty of harsh words she had spoken to him at the well she attempts reconciliation and soon all misunderstandings are dissolved and they live happily afterwards as a loving couple.

Today: “So all your headings of life are by reference, not by reverence. You don’t project that you are born to be.” – Yogi Bhajan

“So all your headings of life are by reference, not by reverence. You don’t project that you are born to be. You are born, and you are divine, and you are you. You don’t have to become a human. You are human. Being a human is better than being an angel, and better than a sage, and better than any power of God that there is. You are human, therefore, you are in the image of God. You want to look like your own image, therefore, you are stupid. You are not being like the one who made you. Do you understand?” Yogi Bhajan

Meditation: NM0415 – 20010910 – Karma & Dharma

See related posts

Tao Te Ching – Verse 62 – The Tao is the center of the universe, the good man’s treasure, the bad man’s refuge.

Tao Te Ching – Verse 62

The Tao is the center of the universe,
the good man’s treasure,
the bad man’s refuge.

Honors can be bought with fine words,
respect can be won with good deeds;
but the Tao is beyond all value,
and no one can achieve it.
Continue reading “Tao Te Ching – Verse 62 – The Tao is the center of the universe, the good man’s treasure, the bad man’s refuge.”

“Just be.  Your presence stirs enthusiasm among those who see you and hear your words.  They want to join you in your vision and endeavors.” – Today’s Reading

Just be.  Your presence stirs enthusiasm among those who see you and hear your words.  They want to join you in your vision and endeavors.

See Yogi Bhajan’s quote for today

Tao Te Ching – Verse 61 – When a country obtains great power, it becomes like the sea: all streams run downward into it.

Meditation: LA822-950201-Healing the Physical

Today: I Ching – Previous Reading – “Be careful to apply your passion and brilliance without consuming yourself. Slow and steady.”

Today: I Ching – Previous previous reading – “Keep up and enjoy gradual progress.”

See related posts.

A letter to a friend

Read the text from Richard Wilhelm's, Thomas Cleary's, Brian Arnold's and other translations of the I Ching

16 – Sixteen.  Yü / Enthusiasm

Thunder comes resounding out of the Earth:
Similar thunder roars up from the masses when the Superior Person strikes a chord in their hearts.

Whip up enthusiasm, rally your forces, and move boldly forward.

SITUATION ANALYSIS:

There is a rhythmic force, a world music, that lives deep in the Unconscious of each of us.
It’s a primitive drumbeat, a shaking rattle, a tribal chant that invokes the primal self to rise up and join the dance.
This is the enthusiasm that is generated now.
Not rhetorical persuasion, not a play on the emotions, but a charismatic, irresistible Call of the Wild.
Confucius said that the person who could comprehend this could ‘rule the world as though it were spinning in his hand.’
This is a time for instinct, not intellect — the Thunder from the Beneath.

Nine in the fourth place means:

His music strikes a chord and wins hearts.
His trust makes them true, and brings great success.

The source of enthusiasm.
He achieves great things.
Doubt not.
You gather friends around you
As a hair clasp gathers the hair.

Hair clasp

Hair clasp

This describes a man who’s able to awaken enthusiasm through his own sureness and freedom from hesitation. He attracts people because he has no doubts and is wholly sincere. Owing to his confidence in them he wins their enthusiastic co-operation and attains success. Just as a clasp draws the hair together and holds it, so he draws men together by the support he gives them.
2 – Two.  K’un / Receptive Force

Earth above and Earth below:
The Earth contains and sustains.
In this situation, the Superior Person should not take the initiative; he should follow the initiative of another.
He should seek receptive allies in the southwest; he should break ties with immovable allies in the northeast.

Responsive devotion.
Receptive influence.
Sublime Success if you keep to your course.

SITUATION ANALYSIS:

This is a time for dealing with reality as it is, not as you would have it be.
If you realize that in this situation you are the receptor, not the transmitter of the stimulus, you will find yourself reaching goals that seemed unattainable under your own steam.
If you persist in futile efforts to be the Shaper rather than the Shaped, you will completely miss this unique opportunity.

Today: “If you have all the life, all the wealth, all the ecstasy, everything, if you have not found your Master, you have lost it.” – Yogi Bhajan

“If you have all the life, all the wealth, all the ecstasy, everything, if you have not found your Master, you have lost it. We are not asking you to find the Master. BE the Master. That’s your chance. You are a Hu-Man-Being—you are Light Now.” Yogi Bhajan

Meditation: NM371 – Enjoy the Creativity of God

See related posts

Tao Te Ching – Verse 61 – When a country obtains great power, it becomes like the sea: all streams run downward into it.

Tao Te Ching – Verse 61

When a country obtains great power,
it becomes like the sea:
all streams run downward into it.
The more powerful it grows,
the greater the need for humility.
Humility means trusting the Tao,
thus never needing to be defensive.
Continue reading “Tao Te Ching – Verse 61 – When a country obtains great power, it becomes like the sea: all streams run downward into it.”

“Be careful to apply your passion and brilliance without consuming yourself.  Slow and steady.” – Today’s Reading

Be careful to apply your passion and brilliance without consuming yourself.  Slow and steady.

A man who is excitable and restless may rise quickly to prominence but produces no lasting effects. Thus matters end badly when a man spends himself too rapidly and consumes himself like a meteor.

See Yogi Bhajan’s quote for today

Tao Te Ching – Verse 60 – Governing a large country is like frying a small fish. You spoil it with too much poking.

Meditation: Drib Dhristi Lochina Karma

Today: I Ching – Previous Reading – “Keep up and enjoy gradual progress.”

Today: I Ching – Previous previous reading – “Everything is upside down. There is nothing to do but wait until things begin to right themselves.”

See related posts.

The Seven Steps to Happiness

See on healing with Yogi Bhjan

Read the text from Richard Wilhelm's, Thomas Cleary's, Brian Arnold's and other translations of the I Ching

30 – Thirty.  Li / Igniting

Fire sparks more Flames:
The Superior Person holds an inner Fire that ignites passion in every heart it touches, until all the world is enlightened and aflame.

With so searing a flame, success will not be denied you.
Take care to be as peaceful and nurturing as the cow in the meadow; you are strong enough to be gentle.

SITUATION ANALYSIS:

A Promethean flame is delivering light and heat to the situation at hand.
This radiance will cause such an alchemical transformation of circumstances that the changes will seem magical, miraculous.
Yet they are only shifts of perspective and attitude that bring clarity.
The passions kindled by this fire must be harnessed and used judiciously, or they threaten to consume your hopes and dreams.

Nine in the fourth place means:

He bursts into flame, dazzles with his brilliance, spends his fuel, dies out quickly and is forgotten.

Its coming is sudden;
It flames up, dies down, is thrown away.

Meteor

Meteor

Clarity of mind has the same relation to life that fire has to wood. Fire clings to wood, but also consumes it. Clarity of mind is rooted in life but can also consume it. Everything depends on how the clarity functions. Here the image used is that of a meteor or a straw fire. A man who is excitable and restless may rise quickly to prominence but produces no lasting effects. Thus matters end badly when a man spends himself too rapidly and consumes himself like a meteor.

11 – Eleven. T’ai / Peace

Heaven and Earth embrace, giving birth to Peace.
The Superior Person serves as midwife, presenting the newborn gift to the people.

The small depart; the great approach.
Success.
Good fortune.

SITUATION ANALYSIS:

It doesn’t get any better than this.
Everything is in harmony, all obstacles are cleared from your Path, anything you could ask for is right at hand.
This is the Elysian Fields, the Garden of Eden.
The only thing wrong with Peace is that it, too, must change.
Whether you are in this state of harmony now or it is predicted for your future, recognize it as your greatest opportunity to build your resources against less harmonious times.