There is no God outside you. Neither was, nor is, nor shall be. It is all in you. The very breath of life is Divine. – YB

LECTURE:
At that moment that person through the crises became Christ because he could forgive unforgivable done to  him  and  that’s  the  reality.    When  you  can  do  which  is  impossible  to  do  you  have made the impossible possible  that is called divine rest is all nonsense. When you can take a cup of poison drink it and make it turn into a nectar what is the medicine, all poisons given to body to kill the disease and bring the health and when you take a social poison and turn into a divine excellence, that is what spirituality is about. Your concept of spirituality may be different than mine and I am not here to impose mine on you, neither I am going to accept yours for me. I am not asking you to follow me, I am not asking you to walk with me, I am
not asking you to respect me, I am not asking you have any reverence you can live in your nuisance rest of your life it will never make a sense. The sense is only in one virtue where impossible hits you with possible
you can deal with it. Am I clear? Then impossible hit you and you turn out with possible of you possible of you  and  deal  with  it  and  don’t  become  a  monkey  all  crack  down  or  fall  apart  then  you  show  the  strength  of
God, the infinity. When the finite gets to you and you show the infinity that is what divinity is. The difference between duality and divinity is very simple in duality when time hits you, you fall apart you split and if you have any divinity I am not talking A divinity B divinity C divinity I am not branding it any divinity then when impossible hits you, time hits you, space hits you, you are just divine, you are not divided.
Duality and divinity are the two sides of the same coin called God and you want to achieve that, take the sun finger take the Surya Mudra and just like this as I am sitting straight and simple calm and quite straight up.
Hey  Rakhe  Rakhan  Har…
Calm down yourself put your eyes close them down and go through your oneness consider you are a figure one.
(The Rakhe Rakhan Har tape is played).
YB (Over the tape): Beauty is to keep those three fingers straight and let the sun energy circulate which will make it little difficult, but if you just consolidate your energy it will work out perfect.
Enough now this exercise which you have done this mudra can make the dead to rise and walk, if you perfect this mudra it is call surya mudra and that is the surya shabad. When that word and the body put it together   that’s   what   power   it   will   give   you   put   your   hand   and   say   rise   the   dead   man   will   rise,   it’s   not impossible,  it’s  conquering  the  life  breath  of  life  the  sun  energy.    And  last  of  all  which  I  like  to  deal  right
now some people have communication problem and many of you do have and we need to deal with it. You see   this   mudra   you   won’t   find   it   in   any   book   that’s   why   I   am   trying   to   relate   to   you.     The   sun   finger   is together  mercury  here  but  they  don’t  meet  normally  they  get  to  like  that  but  this  is  the  right  way  to  do  it, bent them keep them separate two fingers and  the  hand  meet  straight  just  like  that  is  the  mudra  and  that’s how the heart is. Correct?
And put that that peace lagoon of some Kaur.
Student: (—)
YB: No that peace first song of her, first song from Peace lagoon. You have that version?
Student: (—)
Okay  that’s  all  right  they  can  do  that.
Kindly concentrate get into posture calm down yourself let yourself go, neither the sun fingers meet not the index and the Saturn finger meet they are separate only the pinky that meet. is the first tape, first tape is
peace lagoon.
(The tape is played).
YB: It is all right this is to involve in us the mercury power the communication which, which if penetratingly is used and exercised give you lot of headway and that wake up Har Har Mukunde you have that? . Okay now when you are not in a position to work it out and you do not know what to do it is called zero point of self-confidence   to   get   it   back   to   normal   first   don’t   do   this   do   it   as   wide   as   you   can,   it’s   very
comfortable put your head on your hands and just go like this, correct. Close down your eyes concentrate on your navel and go for it.
(The tape is played).
(Over the tape)
YB:    (Over  the  tape)  Pump  the  navel  at  the  sound  of  Har,  when  you  hear  it.    That’s  enough.
(End of the tape)
So we are trying to give you different mudras to let the energy be regenerated in a different state of stress
and strife  in  life,  trial  triumph  to  avoid  the  tragedies,  that’s  the  purpose  of  the  Kundalini  yoga  not  to  live very long, not to live very healthy, not to be very excellent, not to be very down up, just be ready whatever it  takes.    It’s  a  very  great  concept  very  misunderstood  by  students  and  the  practitioners  of  yoga  they  don’t know what a Kundalini is. Kundalini is very simple when the time wants it the energy spins up and make you to face it and you face it good. So that excellence human excellence in performance, in achievement is called Kundalini awareness, consciousness, divinity, Godliness, whatever you want to call it, but that is the basic reality, it cannot be  changed.    And  that’s  what  all  this  about  is,  this is the science  in  which  shortest possible  time  you  can  balance  yourself  to  get  going,  get  going,  keeping  up.    Keeping  up  doesn’t  mean  to  pull yourself up. No, keeping up is absolutely balance in confrontation,  that’s called  keeping  up.    Keeping  up  not, when  you  don’t  give  in.    Now  if  something  is  wrong  and  you  have  to  give  in  you  give  in  but  you  don’t  give  in to   any   stupid   pressure.     You   don’t   give   in   to   wrong,   you don’t give in to betrayal, you   don’t   give in to tragedy.    If  you  don’t  give  in  to  exploitation  don’t  give  into  anything  you  are  you.    You  want  give  you  want to  give.    You  gave  you  gave.    It’s  a  conscious  living.    So  what  I  have  to  tried  to  cover  with  you  these,  these tapes are about thirty-one minutes, twenty-seven to thirty-one minutes something like that and with that music going with that mudra with that stimulation with that balance try it sometime by your own self. If it work for you share with others, it work for others tell them to share for everybody there is no secret there is no possibility of any reaction and then no possibility of any danger or damage, all good will come out of it.
I hope within the shortest possible time I have covered the maximum this are the things which you need in life if God willing and time permitting space granting the humanity to live we will see you again.

The  class  sings:    May  the  long  tine  sunshine  upon  you….

52 – Fifty-Two.  Kên / The Mountain

Above this Mountain’s summit another more majestic rises:
The Superior Person is mindful to keep his thoughts in the here and now.

Stilling the sensations of the Ego, he roams his courtyard without moving a muscle, unencumbered by the fears and desires of his fellows.
This is no mistake.

SITUATION ANALYSIS:

There is a higher vantage point available to you, but it is obscured by the visible peak of personal ambition.
To climb to this higher plane, you must shake off the desires and fears of the conscious, visible world around you.
To make this journey you must quiet the Ego, empty your mind of past and future, and dwell totally in the moment at hand.
Thorough mindfulness of what is before you is the only tranquility.
Be. Here. Now.

		above: Kên / Keeping Still, Mountain
		below: Kên / Keeping Still, Mountain

 

The image of this hexagram is the mountain, the youngest son of heaven and earth. The male principle is at the top, because it strives upward by nature; the female principle is below, since the direction of its movement is downward. Thus there is rest because the movement has come to its normal end. In its application to man, the hexagram turns upon the problem of achieving a quiet heart. It is very difficult to bring quiet to the heart. While Buddhism strives for rest through an ebbing away of all movement in nirvana, the Yi Jing holds that rest is merely a state of polarity that always posits movement as its complement. Possibly the words of the text embody directions for the practice of yoga. THE JUDGEMENT KEEPING STILL. Keeping his back still So that he no longer feels his body. He goes into his courtyard And does not see his people. No blame. True quiet means keeping still when the time has come to keep still, and going forward when the time has come to go forward. In this way rest and movement are in agreement with the demands of the time, and thus there is light in life. The hexagram signifies the end and the beginning of all movement. The back is named because in the back are located all the nerve fibres that mediate movement. If the movement of these spinal nerves is brought to a standstill, the ego, with its restlessness, disappears as it were. When a man has thus become calm, he may turn to the outside world. He no longer sees in it the struggle and tumult of individual beings, and therefore he has that true peace of mind which is needed for understanding the great laws of the universe and for acting in harmony with them. Whoever acts from these deep levels makes no mistakes.

Still Life with Chinese Lantern flowers. Colored lithograph, H.A. Dievenbach 1

THE IMAGE Mountains standing close together: The image of KEEPING STILL. Thus the superior man Does not permit his thoughts To go beyond his situation. Huang Shan The heart thinks constantly. This cannot be changed, but the movements of the heart – that is, a man’s thoughts – should restrict themselves to the immediate situation. All thinking that goes beyond this only makes the heart sore. 1. Hendrikus Anthonius Dievenbach (1872 – 1946), was a Dutch artist. In 1910 he settled in the village of Laren, North-Holland. Henri Dievenbach was a traditional painter who was particularly inspired by his direct environment. Apart from farmer’s interiors he made portaits of fellow-villagers. In his later life he painted especially beautiful still lifes and flower pieces, like this colored lithograph with Chinese Lanterns.

62 – Sixty-Two.  Hsiao Kuo / Lying Low

Thunder high on the Mountain, active passivity:
The Superior Person is unsurpassed in his ability to remain small.
In a time for humility, he is supremely modest.
In a time of mourning, he uplifts with somber reverence.
In a time of want, he is resourcefully frugal.

When a bird flies too high, its song is lost.
Rather than push upward now, it is best to remain below.
This will bring surprising good fortune, if you keep to your course.

SITUATION ANALYSIS:

There is no profit to striving here.
To be content with oneself is the greatest success imaginable.
The enlightened person has nothing to prove to himself or others, and thus may always operate from a position of sincerity, with no pretense or posturing.
His humility is guileless simplicity.
His mourning is selfless compassion.
His frugality is an unshakeable faith that he is but a conduit, letting what is needed flow through him to others, with no loss to himself.

		above: Chên / The Arousing, Thunder
		below: Kên / Keeping Still, Mountain

 

While in the hexagram Ta Kuo, PREPONDERANCE OF THE GREAT (28), the strong lines preponderate and are within, inclosed between weak lines at the top and bottom, the present hexagram has weak lines preponderating, though here again they are on the outside, the strong lines being within. This indeed is the basis of the exceptional situation indicated by the hexagram. When strong lines are outside, we have the hexagram I, PROVIDING NOURISHMENT (27), or Chung Fu, INNER TRUTH, (61); neither represents an exceptional state. When strong elements within preponderate, they necessarily enforce their will. This creates struggle and exceptional conditions in general. But in the present hexagram it is the weak element that perforce must mediate with the outside world. If a man occupies a position of authority for which he is by nature really inadequate, extraordinary prudence is necessary. THE JUDGEMENT PREPONDERANCE OF THE SMALL. Success. Perseverance furthers. Small things may be done; great things should not be done. The flying bird brings the message: It is not well to strive upward, It is well to remain below. Great good fortune. Icarus

56 – Fifty-Six.  Lu / The Wanderer

Fire on the Mountain, catastrophic to man, a passing annoyance to the Mountain:
The Superior Person waits for wisdom and clarity before exacting Justice, then lets no protest sway him.

Find satisfaction in small gains.
To move constantly forward is good fortune to a Wanderer.

SITUATION ANALYSIS:

You are a stranger to this situation.
It is your attraction to the exotic that has led you here, but you will move on to a new vista when this one has lost its mystique.
Because much of this environment is foreign to you, you must exercise only the best judgement.
You don’t know the custom here, and it’s too easy to cross a line you don’t know is there.
Because you are the foreigner in this setting, you have no history to acquit you.
Watch, listen, study, contemplate, then step lightly but decisively on.

		above: Li / The Clinging, Fire
		below: Kên / Keeping Still, Mountain

 

THE MOUNTAIN, Kên, stands still; above it fire, Li, flames up and does not tarry. Therefore the two trigrams do not stay together. Strange lands and separation are the wanderer’s lot. THE JUDGEMENT The Wanderer. Success through smallness. Perseverance brings good fortune To the wanderer. WHEN A man is a wanderer and stranger, he should not be gruff nor overbearing. He has no large circle of acquaintances, therefore he should not give himself airs. He must be cautious and reserved; in this way he protects himself from evil. If he is obliging toward others, he wins success. A wanderer has no fixed abode; his home is the road. Therefore he must take care to remain upright and steadfast, so that he sojourns only in the proper places, associating only with good people. Then he has good fortune and can go his way unmolested.

THE IMAGE Fire on the mountain: The image of THE WANDERER. Thus the superior man Is clear-minded and cautious In imposing penalties, And protracts no lawsuits. Fire on Sugarloaf mountain, in Chiricahua National Monument, 2011

When grass on a mountain takes fire, there is bright light. However, the fire does not linger in one place, but travels on to new fuel. It is a phenomenon of short duration. This is what penalties and lawsuits should be like. They should be a quickly passing matter, and must not be dragged out indefinitely. Prisons ought to be places where people are lodged only temporarily, as guests are. They must not become dwelling places.

28 – Twenty-Eight. Ta Kuo / Critical Mass

The Flood rises above the tallest Tree:
Amidst a rising tide of human folly, the Superior Person retires to higher ground, renouncing his world without looking back.

Any direction is better than where you now stand.

SITUATION ANALYSIS:

Several high-priority concerns demand immediate attention.
All are crucial.
None will be denied.
Yet some demand the denial of others.
Like two atoms seeking to occupy the same space, these irresistible forces and immovable objects threaten to ignite a cataclysm that could irreversibly alter your world.
This is no time for fatal heroics.
You are at Ground Point Zero.
Remove yourself from this situation without delay.
Find sanctuary.
Later you may deal with these concerns on your own terms, from a position of strength.

Nine in the fifth place means:

The withered willow blossoms.
An older woman takes a young husband.
No blame, no praise.

A withered poplar puts forth flowers.
An older woman takes a husband.
No blame. No praise.

Poplar forest

A withered poplar that flowers exhausts its energies thereby and only hastens its end. An older woman may marry once more, but no renewal takes place. Everything remains barren. Thus, though all the amenities are observed, the net result is only the anomaly of the situation.

Applied to politics, the metaphor means that if in times of insecurity we give up alliance with those below us and keep up only the relationships we have with people of higher rank, an unstable situation is created.

32 – Thirty-Two.  Hêng / Durability

Arousing Thunder and penetrating Wind.
Close companions in any storm:
The Superior Person possesses a resiliency and durability that lets him remain firmly and faithfully on course.

Such constancy deserves success.

SITUATION ANALYSIS:

Endurance is the key to success in this situation.
However, durability is not synonymous with stone-like rigidity.
True resilience requires a flexibility that allows adaptation to any adverse condition, while still remaining true to the core.
Can you maintain your integrity under any circumstance?
Can you influence the situation without giving opposing forces anything to resist?
Then you will endure to reach your goal.

29 – Twenty-Nine.  K’an / Dangerously Deep

Water follows Water, spilling over any cliff, flowing past all obstacles, no matter the depth or distance, to the Sea.
The Superior Person learns flexibility from the mistakes he has made, and grows strong from the obstacles he has overcome, pressing on to show others the Way.

SITUATION ANALYSIS:

You are facing a crucial trial along your Journey.
The danger of this challenge is very real.
It is a test of your mettle.
If you can maintain your integrity and stay true to your convictions, you will overcome.
That’s not as easy as it seems when you are faced with the sacrifice of other things you’ve come to depend upon or hold dear.

Nine in the fifth place means:

The dark waters of this pit will rise no higher.
Your greatest danger now lies in panic.
Keep your wits and you will escape.

The abyss is not filled to overflowing,
It is filled only to the rim.
No blame.

Danger comes because one is too ambitious. In order to flow out of a ravine, water does not rise higher than the lowest point of the rim. So likewise a man when in danger has only to proceed along the line of least resistance; thus he reaches the goal. Great labors cannot be accomplished in such times; it is enough to get out of the danger.

Abyss Pool is the deepest hot spring in Yellowstone, at 53 feet.
It was named because this great depth makes it seem like the pool has no bottom… like an abyss…

2 – Two   K’un / Receptive Force

Earth above and Earth below:
The Earth contains and sustains.
In this situation, the Superior Person should not take the initiative; he should follow the initiative of another.
He should seek receptive allies in the southwest; he should break ties with immovable allies in the northeast.

Responsive devotion.
Receptive influence.
Sublime Success if you keep to your course.

SITUATION ANALYSIS:

This is a time for dealing with reality as it is, not as you would have it be.
If you realize that in this situation you are the receptor, not the transmitter of the stimulus, you will find yourself reaching goals that seemed unattainable under your own steam.
If you persist in futile efforts to be the Shaper rather than the Shaped, you will completely miss this unique opportunity.