Today: “It’s time for a sweeping, radical change.  The status quo is no longer sufficient to satisfy the needs of the time.  New ideas and creative solutions must come to the forefront and be acted on. ” – from the I Ching

It’s time for a sweeping, radical change.  The status quo is no longer sufficient to satisfy the needs of the time.  New ideas and creative solutions must come to the forefront and be acted on. 

See Yogi Bhajan’s quote for today

Tao Te Ching – Verse 67 – Some say that my teaching is nonsense…

Meditation:  LA015 780227 – To Bring Swift and Powerful Change

Today: I Ching – Previous Reading – “It is a time to hold together. Act on your strengths that contribute to the whole, making us all stronger. ”

Today: I Ching – Previous previous reading – “Allow liars and other disrupters their space. Simply avoid mentioning them or other acknowledgment of their existence.”

See related posts

49 – Forty-Nine.  Ko / Revolution

Fire ignites within the Lake, defying conditions that would deny it birth or survival:
The Superior Person reads the Signs of the Times and makes the Season apparent to all.

The support you need will come only after the deed is done.
Renewed forces, however, will provide fresh energy for exceptional progress.
Persevere.
All differences vanish.

SITUATION ANALYSIS:

A revolutionary Change must be made forcibly.
There is no negotiating with the Established Order.
Perfect timing is essential.
Let the abuse of power become apparent and oppressive to those around you before making your move.
Lay the groundwork, sow the seeds for Revolution without tipping your hand prematurely.
You will need a strong foundation, because you will have to bring about this necessary change alone.
You cannot count on popular support, so you must wait until there is massive dissent.
Then the avenue for your assault will be cleared.

 

yin  
yang above: Tui / The Joyous, Lake
yang
   
yang  
yin below: Li / The Clinging, Fire
yang
   

 


The Chinese character for this hexagram means in its original sense an animal’s pelt, which is changed in the course of the year by molting. From this the word is carried over to apply to the “moltings” in political life, the great revolutions connected with changes of governments.
The two trigrams making up the hexagram are the same two that appear in Kuei, OPPOSITION (38), that is, the two younger daughters, Li and Tui. But while there the elder of the two daughters is above, and what results is essentially only an opposition of tendencies, here the younger daughter is above. The influences are in actual conflict, and the forces combat each other like fire and water (lake), each trying to destroy the other. Hence the idea of revolution.

THE JUDGEMENT

REVOLUTION. On your own day
You are believed.
Supreme success,
Furthering through perseverance.
Remorse disappears.

Political revolutions are extremely grave matters. They should be undertaken only under stress of direst necessity, when there is no other way out. Not everyone is called to this task, but only the man who has the confidence of the people, and even he only when the time is ripe. He must then proceed in the right way, so that he gladdens the people and, by enlightening them, prevents excesses. Furthermore, he must be quite free of selfish aims and must really relieve the need of the people. Only then does he have nothing to regret.
Times change, and with them their demands. Thus the seasons change in the course of the year. In the world cycle also there are spring and autumn in the life of peoples and nations, and these call for social transformations.

 

Fire in the lake

THE IMAGE

Fire in the lake: the image of REVOLUTION.
Thus the superior man
Sets the calendar in order
And makes the seasons clear.

Fire below and the lake above combat and destroy each other. So too in the course of the year a combat takes place between the forces of light and the forces of darkness, eventuating in the revolution of the seasons. Man masters these changes in nature by noting their regularity and marking off the passage of time accordingly. In this way order and clarity appear in the apparently chaotic changes of the seasons, and man is able to adjust himself in advance to the demands of the different times.

Tao Te Ching – Verse 67 – Some say that my teaching is nonsense.

Tao Te Ching – Verse 67

Some say that my teaching is nonsense.
Others call it lofty but impractical.
But to those who have looked inside themselves,
this nonsense makes perfect sense.
And to those who put it into practice,
this loftiness has roots that go deep.
I have just three things to teach:
simplicity, patience, compassion.
These three are your greatest treasures. Continue reading “Tao Te Ching – Verse 67 – Some say that my teaching is nonsense.”

Today: “It is a time to hold together.  Act on your strengths that contribute to the whole, making us all stronger. ” – from the I Ching

It is a time to hold together.  Act on your strengths that contribute to the whole, making us all stronger.  

See Yogi Bhajan’s quote for today

Tao Te Ching – Verse 66 – If you want to govern the people, you must place yourself below them.

Meditation: LA847-19950816-Unity-Your Magnetic Field of the Total Self Will Become One

Today: I Ching – Previous Reading

Today: “Channel your passion to produce solid results that will endure.  Take a modest approach.” – from the I Ching

See related posts

Share The Magical Story of Mushkil Gusha over a meal with friends today.

8 – Eight.  Pi / Bonding

Deep Waters on the face of the Earth:
Surface waters flow together.
The Superior Person recognizes the situation calls for joining together.
Thus he cultivates friendly relations with all.

Good fortune is possible.
Cast the coins again to discover if you have the qualities needed to lead such a group.
Then there will be no error.
Those uncertain will gradually join.
Those who join too late will meet with misfortune.

SITUATION ANALYSIS:

This is a time of connection with another or others — not just an alliance, but a melding of parts into a new whole.
Such a connection may be too close, too intense for some.
Consult the oracle again to see if you have the qualities needed to strengthen and withstand such an intense synthesis.

 

yin  
yang above: K’an / The Abysmal, Water
yin
   
yin  
yin below: K’un / The Receptive, Earth
yin
   

THE WATERS on the surface of the earth flow together wherever they can, as for example in the ocean, where all the rivers come together. Symbolically this connotes holding together and the laws that regulate it. The same idea is suggested by the fact that all the lines of the hexagram except the fifth, the place of the ruler, are yielding. The yielding lines hold together because they are influenced by a man of strong will in the leading position, a man who is their centre of union. Moreover, this strong and guiding personality in turn holds together with the others, finding in them the complement of his own nature.

THE JUDGEMENT

Holding together brings good fortune.
Inquire of the oracle once again
Whether you possess sublimity, constancy, and perseverance;
Then there is no blame.
Those who are uncertain gradually join.
Whoever comes too late
Meets with misfortune.

WHAT IS required is that we unite with others, in order that all may complement and aid one another through holding together. But such holding together calls for a central figure around whom other persons may unite. To become a centre of influence holding people together is a grave matter and fraught with great responsibility. It requires greatness of spirit, consistency, and strength. Therefore let him who wishes to gather others about him ask himself whether he is equal to the undertaking, for anyone attempting the task without a real calling for it only makes confusion worse than if no union at all had taken place.
But when there is a real rallying point, those who at first are hesitant or uncertain gradually come in of their own accord. Late-comers must suffer the consequences, for in holding together the question of the right time is also important. Relationships are formed and firmly established according to definite inner laws. Common experiences strengthen these ties, and he who comes too late to share in these basic experiences must suffer for it if, as a straggler, he finds the door locked.
If a man has recognized the necessity for union and does not feel strong enough to function as the centre, it is his duty to become a member of some other organic fellowship.

 

Ocean waves

THE IMAGE


On the earth is water:
The image of holding together.
Thus the kings of antiquity
Bestowed the different states as fiefs
And cultivated friendly relations
With the feudal lords.

WATER FILLS UP all the empty places on the earth and clings fast to it. The social organisation of ancient China was based on this principle of the holding together of dependents and rulers. Water flows to unite with water, because all parts of it are subject to the same laws. So too should human society hold together through a community of interests that allows each individual to feel himself a member of a whole. The central power of a social organisation must see to it that every member finds that his true interest lies in holding together with it, as was the case in the paternal relationship between king and vassals in ancient China.

Tao Te Ching – Verse 66 – If you want to govern the people, you must place yourself below them.

Tao Te Ching – Verse 66

All streams flow to the sea
because it is lower than they are.
Humility gives it its power.

If you want to govern the people,
you must place yourself below them.
If you want to lead the people,
you must learn how to follow them.

Continue reading “Tao Te Ching – Verse 66 – If you want to govern the people, you must place yourself below them.”

Tao Te Ching – Verse 65 – The ancient Masters didn’t try to educate the people, but kindly taught them to not-know.

Tao Te Ching – Verse 65

The ancient Masters
didn’t try to educate the people,
but kindly taught them to not-know.

When they think that they know the answers,
people are difficult to guide.
When they know that they don’t know,
people can find their own way.

Continue reading “Tao Te Ching – Verse 65 – The ancient Masters didn’t try to educate the people, but kindly taught them to not-know.”

Tao Te Ching – Verse 64 – Prevent trouble before it arises. Put things in order before they exist.

Tao Te Ching – Verse 64

What is rooted is easy to nourish.
What is recent is easy to correct.
What is brittle is easy to break.
What is small is easy to scatter.

Prevent trouble before it arises.
Put things in order before they exist.
The giant pine tree
grows from a tiny sprout.
The journey of a thousand miles
starts from beneath your feet.

Continue reading “Tao Te Ching – Verse 64 – Prevent trouble before it arises. Put things in order before they exist.”

Tao Te Ching – Verse 63 – Act without doing; work without effort

Tao Te Ching – Verse 63

Act without doing;
work without effort.
Think of the small as large
and the few as many.
Confront the difficult
while it is still easy;
accomplish the great task
by a series of small acts.

Continue reading “Tao Te Ching – Verse 63 – Act without doing; work without effort”

Tao Te Ching – Verse 62 – The Tao is the center of the universe, the good man’s treasure, the bad man’s refuge.

Tao Te Ching – Verse 62

The Tao is the center of the universe,
the good man’s treasure,
the bad man’s refuge.

Honors can be bought with fine words,
respect can be won with good deeds;
but the Tao is beyond all value,
and no one can achieve it.
Continue reading “Tao Te Ching – Verse 62 – The Tao is the center of the universe, the good man’s treasure, the bad man’s refuge.”

Tao Te Ching – Verse 59 – For governing a country well there is nothing better than moderation

Tao Te Ching – Verse 59

For governing a country well
there is nothing better than moderation.
The mark of a moderate man  is freedom from his own ideas.
Tolerant like the sky,
all-pervading like sunlight,
firm like a mountain,
supple like a tree in the wind,
he has no destination in view
and makes use of anything
life happens to bring his way.

Nothing is impossible for him.
Because he has let go,
he can care for the people’s welfare
as a mother cares for her child. Continue reading “Tao Te Ching – Verse 59 – For governing a country well there is nothing better than moderation”

Tao Te Ching – Verse 58 – “If a country is governed with tolerance, the people are comfortable and honest”

Tao Te Ching – Verse 58

If a country is governed with tolerance,
the people are comfortable and honest.
If a country is governed with repression,
the people are depressed and crafty.
When the will to power is in charge,
the higher the ideals, the lower the results.
Try to make people happy,
and you lay the groundwork for misery.
Try to make people moral,
and you lay the groundwork for vice. Continue reading “Tao Te Ching – Verse 58 – “If a country is governed with tolerance, the people are comfortable and honest””

Tao Te Ching – Verse 57 – If you want to be a great leader, you must learn to follow the Tao.

Tao Te Ching – Verse 57

If you want to be a great leader,
you must learn to follow the Tao.
Stop trying to control.
Let go of fixed plans and concepts,
and the world will govern itself.
The more prohibitions you have,
the less virtuous people will be.
The more weapons you have,
the less secure people will be.
The more subsidies you have,
the less self-reliant people will be. Continue reading “Tao Te Ching – Verse 57 – If you want to be a great leader, you must learn to follow the Tao.”

Tao Te Ching – Verse 56 – Those who know don’t talk. Those who talk don’t know.

Tao Te Ching – Verse 56

Those who know don’t talk.
Those who talk don’t know.
Close your mouth,
block off your senses,
blunt your sharpness,
untie your knots,
soften your glare,
settle your dust.
This is the primal identity.
Be like the Tao.
Continue reading “Tao Te Ching – Verse 56 – Those who know don’t talk. Those who talk don’t know.”

Tao Te Ching – Verse 55 – He who is in harmony with the Tao is like a newborn child

Tao Te Ching – Verse 55

He who is in harmony with the Tao
is like a newborn child.
Its bones are soft, its muscles are weak,
but its grip is powerful.
It doesn’t know about the union
of male and female, yet its member can stand erect, so intense is its vital power.
It can scream its head off all day,
yet it never becomes hoarse,
so complete is its harmony. Continue reading “Tao Te Ching – Verse 55 – He who is in harmony with the Tao is like a newborn child”

Tao Te Ching – Verse 54 – Whoever is planted in the Tao will not be rooted up

Tao Te Ching – Verse 54

Whoever is planted in the Tao
will not be rooted up.
Whoever embraces the Tao
will not slip away.
Her name will be held in honor
from generation to generation.
Continue reading “Tao Te Ching – Verse 54 – Whoever is planted in the Tao will not be rooted up”

Tao Te Ching – Verse 53 – The great Way is easy, yet people prefer the side paths

Tao Te Ching – Verse 53

The great Way is easy,
yet people prefer the side paths.
Be aware when things are out of balance.
Stay centered within the Tao. Continue reading “Tao Te Ching – Verse 53 – The great Way is easy, yet people prefer the side paths”

Tao Te Ching – Verse 52 – In the beginning was the Tao. All things issue from it; all things return to it.

Tao Te Ching – Verse 52

In the beginning was the Tao.
All things issue from it;
all things return to it.

To find the origin,
trace back the manifestations.
When you recognize the children
and find the mother,
you will be free of sorrow.
Continue reading “Tao Te Ching – Verse 52 – In the beginning was the Tao. All things issue from it; all things return to it.”