Today: “It’s time for a sweeping, radical change.  The status quo is no longer sufficient to satisfy the needs of the time.  New ideas and creative solutions must come to the forefront and be acted on. ” – from the I Ching

It’s time for a sweeping, radical change.  The status quo is no longer sufficient to satisfy the needs of the time.  New ideas and creative solutions must come to the forefront and be acted on. 

See Yogi Bhajan’s quote for today

Tao Te Ching – Verse 67 – Some say that my teaching is nonsense…

Meditation:  LA015 780227 – To Bring Swift and Powerful Change

Today: I Ching – Previous Reading – “It is a time to hold together. Act on your strengths that contribute to the whole, making us all stronger. ”

Today: I Ching – Previous previous reading – “Allow liars and other disrupters their space. Simply avoid mentioning them or other acknowledgment of their existence.”

See related posts

49 – Forty-Nine.  Ko / Revolution

Fire ignites within the Lake, defying conditions that would deny it birth or survival:
The Superior Person reads the Signs of the Times and makes the Season apparent to all.

The support you need will come only after the deed is done.
Renewed forces, however, will provide fresh energy for exceptional progress.
Persevere.
All differences vanish.

SITUATION ANALYSIS:

A revolutionary Change must be made forcibly.
There is no negotiating with the Established Order.
Perfect timing is essential.
Let the abuse of power become apparent and oppressive to those around you before making your move.
Lay the groundwork, sow the seeds for Revolution without tipping your hand prematurely.
You will need a strong foundation, because you will have to bring about this necessary change alone.
You cannot count on popular support, so you must wait until there is massive dissent.
Then the avenue for your assault will be cleared.

 

yin  
yang above: Tui / The Joyous, Lake
yang
   
yang  
yin below: Li / The Clinging, Fire
yang
   

 


The Chinese character for this hexagram means in its original sense an animal’s pelt, which is changed in the course of the year by molting. From this the word is carried over to apply to the “moltings” in political life, the great revolutions connected with changes of governments.
The two trigrams making up the hexagram are the same two that appear in Kuei, OPPOSITION (38), that is, the two younger daughters, Li and Tui. But while there the elder of the two daughters is above, and what results is essentially only an opposition of tendencies, here the younger daughter is above. The influences are in actual conflict, and the forces combat each other like fire and water (lake), each trying to destroy the other. Hence the idea of revolution.

THE JUDGEMENT

REVOLUTION. On your own day
You are believed.
Supreme success,
Furthering through perseverance.
Remorse disappears.

Political revolutions are extremely grave matters. They should be undertaken only under stress of direst necessity, when there is no other way out. Not everyone is called to this task, but only the man who has the confidence of the people, and even he only when the time is ripe. He must then proceed in the right way, so that he gladdens the people and, by enlightening them, prevents excesses. Furthermore, he must be quite free of selfish aims and must really relieve the need of the people. Only then does he have nothing to regret.
Times change, and with them their demands. Thus the seasons change in the course of the year. In the world cycle also there are spring and autumn in the life of peoples and nations, and these call for social transformations.

 

Fire in the lake

THE IMAGE

Fire in the lake: the image of REVOLUTION.
Thus the superior man
Sets the calendar in order
And makes the seasons clear.

Fire below and the lake above combat and destroy each other. So too in the course of the year a combat takes place between the forces of light and the forces of darkness, eventuating in the revolution of the seasons. Man masters these changes in nature by noting their regularity and marking off the passage of time accordingly. In this way order and clarity appear in the apparently chaotic changes of the seasons, and man is able to adjust himself in advance to the demands of the different times.

Today: “It is a time to hold together.  Act on your strengths that contribute to the whole, making us all stronger. ” – from the I Ching

It is a time to hold together.  Act on your strengths that contribute to the whole, making us all stronger.  

See Yogi Bhajan’s quote for today

Tao Te Ching – Verse 66 – If you want to govern the people, you must place yourself below them.

Meditation: LA847-19950816-Unity-Your Magnetic Field of the Total Self Will Become One

Today: I Ching – Previous Reading

Today: “Channel your passion to produce solid results that will endure.  Take a modest approach.” – from the I Ching

See related posts

Share The Magical Story of Mushkil Gusha over a meal with friends today.

8 – Eight.  Pi / Bonding

Deep Waters on the face of the Earth:
Surface waters flow together.
The Superior Person recognizes the situation calls for joining together.
Thus he cultivates friendly relations with all.

Good fortune is possible.
Cast the coins again to discover if you have the qualities needed to lead such a group.
Then there will be no error.
Those uncertain will gradually join.
Those who join too late will meet with misfortune.

SITUATION ANALYSIS:

This is a time of connection with another or others — not just an alliance, but a melding of parts into a new whole.
Such a connection may be too close, too intense for some.
Consult the oracle again to see if you have the qualities needed to strengthen and withstand such an intense synthesis.

 

yin  
yang above: K’an / The Abysmal, Water
yin
   
yin  
yin below: K’un / The Receptive, Earth
yin
   

THE WATERS on the surface of the earth flow together wherever they can, as for example in the ocean, where all the rivers come together. Symbolically this connotes holding together and the laws that regulate it. The same idea is suggested by the fact that all the lines of the hexagram except the fifth, the place of the ruler, are yielding. The yielding lines hold together because they are influenced by a man of strong will in the leading position, a man who is their centre of union. Moreover, this strong and guiding personality in turn holds together with the others, finding in them the complement of his own nature.

THE JUDGEMENT

Holding together brings good fortune.
Inquire of the oracle once again
Whether you possess sublimity, constancy, and perseverance;
Then there is no blame.
Those who are uncertain gradually join.
Whoever comes too late
Meets with misfortune.

WHAT IS required is that we unite with others, in order that all may complement and aid one another through holding together. But such holding together calls for a central figure around whom other persons may unite. To become a centre of influence holding people together is a grave matter and fraught with great responsibility. It requires greatness of spirit, consistency, and strength. Therefore let him who wishes to gather others about him ask himself whether he is equal to the undertaking, for anyone attempting the task without a real calling for it only makes confusion worse than if no union at all had taken place.
But when there is a real rallying point, those who at first are hesitant or uncertain gradually come in of their own accord. Late-comers must suffer the consequences, for in holding together the question of the right time is also important. Relationships are formed and firmly established according to definite inner laws. Common experiences strengthen these ties, and he who comes too late to share in these basic experiences must suffer for it if, as a straggler, he finds the door locked.
If a man has recognized the necessity for union and does not feel strong enough to function as the centre, it is his duty to become a member of some other organic fellowship.

 

Ocean waves

THE IMAGE


On the earth is water:
The image of holding together.
Thus the kings of antiquity
Bestowed the different states as fiefs
And cultivated friendly relations
With the feudal lords.

WATER FILLS UP all the empty places on the earth and clings fast to it. The social organisation of ancient China was based on this principle of the holding together of dependents and rulers. Water flows to unite with water, because all parts of it are subject to the same laws. So too should human society hold together through a community of interests that allows each individual to feel himself a member of a whole. The central power of a social organisation must see to it that every member finds that his true interest lies in holding together with it, as was the case in the paternal relationship between king and vassals in ancient China.

Tao Te Ching – Verse 64 – Prevent trouble before it arises. Put things in order before they exist.

Tao Te Ching – Verse 64

What is rooted is easy to nourish.
What is recent is easy to correct.
What is brittle is easy to break.
What is small is easy to scatter.

Prevent trouble before it arises.
Put things in order before they exist.
The giant pine tree
grows from a tiny sprout.
The journey of a thousand miles
starts from beneath your feet.

Continue reading “Tao Te Ching – Verse 64 – Prevent trouble before it arises. Put things in order before they exist.”

Tao Te Ching – Verse 15 – The ancient Masters were profound and subtle

Tao Te Ching – Verse 15

The ancient Masters were profound and subtle.
Their wisdom was unfathomable.
There is no way to describe it;
all we can describe is their appearance.
Continue reading “Tao Te Ching – Verse 15 – The ancient Masters were profound and subtle”

Today: “A man has to understand his existence in relationship to the universe” – Yogi Bhajan

SSSYWa“A man has to understand his existence in relationship to the universe. Whosoever knows this knows the truth. The whole world around you will be beautiful if you understand that you are you.” Yogi Bhajan

 

Meditation: LA010 – 19780210 – Gobinda – Project to the Infinite

Tao Te Ching – Verse 3 – The Master leads by emptying people’s minds and filling their cores

Tao Te Ching – Verse 3

If you overesteem great men,
people become powerless.
If you overvalue possessions,
people begin to steal.

The Master leads
by emptying people’s minds
and filling their cores,
by weakening their ambition
and toughening their resolve. Continue reading “Tao Te Ching – Verse 3 – The Master leads by emptying people’s minds and filling their cores”

Tao Te Ching – Verse 2 – When people see some things as beautiful, other things become ugly. When people see some things as good, other things become bad. Being and non-being create each other.

Tao Te Ching – Verse 2

When people see some things as beautiful,
other things become ugly.
When people see some things as good,
other things become bad.

Being and non-being create each other.
Difficult and easy support each other.
Long and short define each other.
High and low depend on each other.
Before and after follow each other. Continue reading “Tao Te Ching – Verse 2 – When people see some things as beautiful, other things become ugly. When people see some things as good, other things become bad. Being and non-being create each other.”

Tao Te Ching – Verse 1 – The tao that can be told is not the eternal Tao The name that can be named is not the eternal Name.

Tao Te Ching – Verse 1

The tao that can be told
is not the eternal Tao
The name that can be named
is not the eternal Name.

The unnamable is the eternally real.
Naming is the origin
of all particular things. Continue reading “Tao Te Ching – Verse 1 – The tao that can be told is not the eternal Tao The name that can be named is not the eternal Name.”

Tao Te Ching – Verse 54 – Whoever is planted in the Tao will not be rooted up

Tao Te Ching – Verse 54

Whoever is planted in the Tao
will not be rooted up.
Whoever embraces the Tao
will not slip away.
Her name will be held in honor
from generation to generation.
Continue reading “Tao Te Ching – Verse 54 – Whoever is planted in the Tao will not be rooted up”

Tao Te Ching – Verse 38 – The Master doesn’t try to be powerful; thus he is truly powerful.

Tao Te Ching – Verse 38

The Master doesn’t try to be powerful;
thus he is truly powerful.
The ordinary man keeps reaching for power;
thus he never has enough.

The Master does nothing,
yet he leaves nothing undone.
The ordinary man is always doing things,
yet many more are left to be done.

Continue reading “Tao Te Ching – Verse 38 – The Master doesn’t try to be powerful; thus he is truly powerful.”

Tao Te Ching – Verse 3 – The Master leads by emptying people’s minds and filling their cores

Tao Te Ching – Verse 3

If you overesteem great men,
people become powerless.
If you overvalue possessions,
people begin to steal.

The Master leads
by emptying people’s minds
and filling their cores,
by weakening their ambition
and toughening their resolve. Continue reading “Tao Te Ching – Verse 3 – The Master leads by emptying people’s minds and filling their cores”

Tao Te Ching – Verse 2 – When people see some things as beautiful, other things become ugly. When people see some things as good, other things become bad. Being and non-being create each other.

Tao Te Ching – Verse 2

When people see some things as beautiful,
other things become ugly.
When people see some things as good,
other things become bad.

Being and non-being create each other.
Difficult and easy support each other.
Long and short define each other.
High and low depend on each other.
Before and after follow each other. Continue reading “Tao Te Ching – Verse 2 – When people see some things as beautiful, other things become ugly. When people see some things as good, other things become bad. Being and non-being create each other.”

Today: “A man has to understand his existence in relationship to the universe” – Yogi Bhajan

SSSYWa“A man has to understand his existence in relationship to the universe. Whosoever knows this knows the truth. The whole world around you will be beautiful if you understand that you are you.” Yogi Bhajan

 

Meditation: LA010 – 19780210 – Gobinda – Project to the Infinite

Today: “A man has to understand his existence in relationship to the universe” – Yogi Bhajan

SSSYWa“A man has to understand his existence in relationship to the universe. Whosoever knows this knows the truth. The whole world around you will be beautiful if you understand that you are you.” Yogi Bhajan

 

Meditation: LA010 – 19780210 – Gobinda – Project to the Infinite

Using the I Ching

The I Ching, or Book of Changes is based on the Tao.  The Tao is the fabric of the universe that contains and connects every conceivable and inconceivable aspect and manifestation of consciousness. The Tao itself is undefined.

The primary manifestation of the Tao is comprised of the dynamic state of polarity of yin and yang.  It is a system whose universe describes every possible state of existence.  It is constantly flowing and changing its balance between the two extreme polarities, total yin (earth) and total yang (heaven).

The I Ching as a book describes a structure that is designed to divine the relative quantities of yin and yang in any moment and circumstance and the tendency for their direction of change.  This structure, known as a form is a physical structure developed by mind that links to subtle structures of consciousness.

Through the use of such forms, physical orthogonal mappings of the mind (as produced by reason, relating to time and space as discrete phenomena) can be transformed into transverse experiences that transcend time and space (as  produced in the realm of shuniya), resulting in new orthogonal structures that can be perceived by the mind and the senses.  Using a form to produce a transverse experience in this way is called divination.  Divining using the form of the I Ching produces an answer to a question.   Engaging the I Ching or any form that produces a transverse experience requires intuition to facilitate the experience.  Intuition is a byproduct of living in a state of shuniya. Another example of a form that produces a transverse experience is White Tantric Yoga.  In this case, the form is facilitated by the intuition of the Mahan Tantric.

The I Ching itself is the ancient Taoist Oracle,  which is formless.  Its foundation is pure consciousness.  One brings form to it by first relating intuitively with the Oracle in the form of a question.  Then, performing a physical divining process.  Then, assigning the result of the divination to one or two of the set of 64 predefined forms known as hexagrams. Then, consulting narratives provided by a translator of the selected hexagram(s) from original Chinese texts and oral tradition.  Finally, interpreting these narratives relative to the original question.

About the I Ching

See previous readings

Today: “Allow for unplanned deviations from your duty’s path” – I Ching


If fulfilling your duties in the traditional ways does not work out, allow the deviation from the prescribed path and follow it.  We are sometimes derailed by things we do not see, yet they serve everyone the best in the long run.

Read the text from Richard Wilhelm's translation of the I Ching

Exceptional modesty and conscientiousness are sure to be rewarded with success; however, if a man is not to throw himself away, it is important that they should not become empty form and subservience but be combined always with a correct dignity in personal behavior. We must understand the demands of the time in order to find the necessary offset for its deficiencies and damages. In any event we must not count on great success, since the requisite strength is lacking. In this lies the importance of the message that one should not strive after lofty things but hold to lowly things.
The structure of the hexagram gives rise to the idea that this message is brought by a bird. In Ta Kuo, PREPONDERANCE OF THE GREAT (28), the four strong, heavy lines within, supported only by two weak lines without, give the image of a sagging ridgepole. Here the supporting weak lines are both outside and preponderant; this gives the image of a soaring bird. But a bird should not try to surpass itself and fly into the sun; it should descend to the earth, where its nest is. In this way it gives the message conveyed by the hexagram.

She passes by her ancestor
And meets her ancestress.
He does not reach his prince
And meets the official.
No blame.

Duration is a state whose movement is not worn down by hindrances. It is not a state of rest, for mere standstill is regression. Duration is rather the self- contained and therefore self-renewing movement of an organised, firmly integrated whole, taking place in accordance with immutable laws and beginning anew at every ending. The end is reached by an inward movement, by inhalation, systole, contraction, and this movement turns into a new beginning, in which the movement is directed outward, in exhalation, diastole, expansion.
Heavenly bodies exemplify duration. They move in their fixed orbits, and because of this their light-giving power endures. The seasons of the year follow a fixed law of change and transformation, hence can produce effects that endure.
So likewise the dedicated man embodies an enduring meaning in his way of life, and thereby the world is formed. In that which gives things their duration, we can come to understand the nature of all beings in heaven and on earth.

Meditation

Tao Te Ching – Verse 37

Previous readings
Today: I Ching