Meditation: M103 – 19941218 – To Call on Your Impersonal

You have Personal, Impersonal, and Self. If you call on your Impersonal, you will have tons of energy. If you call on your personal, you will be depressed. You should have that power, whenever you are facing circumstances to call on your Impersonal. Impersonal is You beyond you, and personal is you within the realm of your own knowledge.

Library of Teachings M103-1994-1218-To Call on Your Impersonal

Musings on Grace and Gratitude

The more that we bring up gratitude, the more that seems to be the only important thing about our relating with life — not belief, not comfort.  The greatest grace that we have received as humans is exactly that capacity for gratitude. We have been blessed with the best teachers and the most sacred teachings…all just to realize that quality of gratitude in us.  Gratitude promotes the alchemical transformation of our experience into compassion, which does not have any limit, which is Infinite.

How could we be intolerant of anyone who is limited by ignorance?  refuse people the grace that they lack? cling tightly to what we have in unlimited abundance?  begrudge people their limited existence?

Everything we see and everyone we look at reminds us of how we do not suffer and shows us the grace that we can share.  Freedom is internal, not circumstantial. We are bound in this life to our karma, as is everyone.  At least we can experience and savor every moment and every thing that are the gifts of time and space.

Look at people who are walking in the street.  Where are they going? What is important? It all depends.  That’s grace.

Remember the saying: “There, but for the grace of God, go I”?

You are a product of God’s Grace to the world.  Remember that.

“The Power of Memories – Remember the Saint Within” Meditation

hns

Today: “We have to understand the basic fundamental existence of ours—to understand the spirit.” Yogi Bhajan

“We have to understand the basic fundamental existence of ours—to understand the spirit. Once you understand the spirit you are all right.” Yogi Bhajan

Meditation: NM0415 – 20010910 – Karma & Dharma

Related Posts

What else Yogi Bhajan said

The Beatitudes from St. Matthew

Matthew 5:3-12

3 “Blessed are the poor in spirit,
for theirs is the kingdom of heaven.
4 Blessed are those who mourn,
for they will be comforted.
5 Blessed are the meek,
for they will inherit the earth.
6 Blessed are those who hunger and thirst for righteousness,
for they will be filled.
7 Blessed are the merciful,
for they will be shown mercy.
8 Blessed are the pure in heart,
for they will see God.
9 Blessed are the peacemakers,
for they will be called children of God.
10 Blessed are those who are persecuted because of righteousness,
for theirs is the kingdom of heaven.
11 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me.
12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.

Wisdom – Open the Capillaries: take a cold, cold shower first thing in the morning – Yogi Bhajan

So the best way to open capillaries, is get under cold shower LA and water is not cold enough. New York, New Mexico, (?) and what is that? There is a story and I will cut short that, somebody was very sick, he came to Guru Ji, he said, “You know, I am very sick, I don’t know what to do, I am dying.”

He said, “Go to Ganges and do six months there prayer.”

He said, “Thank you.”

So somehow (?) he reached the Hardwar, water comes, you know, ice cold, so the ceremony is, you go into the Ganga, Har Har Ganga, you sit, you come out, 108 time, you have to do that, so each time you go in, you massage his body, you come up, six months later, he was just a (?), everything was fine. Because hydrotherapy still (?) exercise. So all capillaries get opened, blood rushes from inside, outside, skin became bright and beautiful, all organs went right, Har Har Ganga was the way of life and he was very healthy.

He came to Guru Ji, he said, “I am very good.”

I said, “That’s normal.”

Now at home, take the same way the bath and the ladies who have breast cancer are going to get the breast cancer and get mammogram and this gram (?). Stand before the shower, cold shower and massage your breast so the circulatory blood may change and capillaries may remain open, you shall not be touched disease cannot even touch you. If all body’s capillary (?). Just remember, those few minutes of cold shower and body massage, there is a system to it, in hydrotherapy we say, you go under the shower and it’s very cold and then you take all the body out, come back. Massage your body, massage it with your, it’s a hydro massage we call it and go under again, it will be less cold this time. Finally, you know the fifth time, you can stand under the same cold shower and you will not feel cold. I can guarantee you. That means, touchwood, you will never get sick.

Using the I Ching

The I Ching, or Book of Changes is based on the Tao.  The Tao is the fabric of the universe that contains and connects every conceivable and inconceivable aspect and manifestation of consciousness. The Tao itself is undefined.

The primary manifestation of the Tao is comprised of the dynamic state of polarity of yin and yang.  It is a system whose universe describes every possible state of existence.  It is constantly flowing and changing its balance between the two extreme polarities, total yin (earth) and total yang (heaven).

The I Ching as a book describes a structure that is designed to divine the relative quantities of yin and yang in any moment and circumstance and the tendency for their direction of change.  This structure, known as a form is a physical structure developed by mind that links to subtle structures of consciousness.

Through the use of such forms, physical orthogonal mappings of the mind (as produced by reason, relating to time and space as discrete phenomena) can be transformed into transverse experiences that transcend time and space (as  produced in the realm of shuniya), resulting in new orthogonal structures that can be perceived by the mind and the senses.  Using a form to produce a transverse experience in this way is called divination.  Divining using the form of the I Ching produces an answer to a question.   Engaging the I Ching or any form that produces a transverse experience requires intuition to facilitate the experience.  Intuition is a byproduct of living in a state of shuniya. Another example of a form that produces a transverse experience is White Tantric Yoga.  In this case, the form is facilitated by the intuition of the Mahan Tantric.

The I Ching itself is the ancient Taoist Oracle,  which is formless.  Its foundation is pure consciousness.  One brings form to it by first relating intuitively with the Oracle in the form of a question.  Then, performing a physical divining process.  Then, assigning the result of the divination to one or two of the set of 64 predefined forms known as hexagrams. Then, consulting narratives provided by a translator of the selected hexagram(s) from original Chinese texts and oral tradition.  Finally, interpreting these narratives relative to the original question.

About the I Ching

See previous readings

America has lost her marbles and she needs them back

 

 

If thirty percent of the mind is experiencing the chaos of insanity, then is the person crazy?  Maybe, but also maybe some therapy could salvage the whole.  That is a rationale for adopting and embracing Humanology, which is not really a thing, but is rather the body of teachings that can be absorbed through the experience of a technology that we can embrace in order to begin to know, and ultimately, reclaim the self.  Experience comes from the commitment to a personal daily routine, sadhana, or therapy.  We do the meditation, and we get better.  The technology was referred to us by my teacher, Yogi Bhajan.  It is not a thing!  Do not believe it, do it! Continue reading “America has lost her marbles and she needs them back”

Yogi Bhajan’s things to eat

Things to eat.

Normally, a milk and black pepper boiled is not a good human taste, but it is best thing for the pituitary.

There are certain things you have to start learning to drink very often. One is ginger, black pepper boiled in a milk, you ought to, you got to, you have to; that’ll be part of human diet for the rest of the two thousand years! Yes, it won’t change, otherwise you won’t survive. Your pituitary will refuse to act if the penial does not get what it wants. You need extra nerve energy, you need extra purification, you need to get rid of the allergies and there are only two things which can save you from this.

Garlic you eat lot of time but you shall be eating garlic as a full-fledged vegetable because the capacity of the time has gone so fast that you earthlings have to prepare yourselves to match to it. So three roots-garlic, ginger, and onion you have to have.

Those who are going to India, I am telling them ‘eat as many raw onions now, otherwise you will get Delhi belly, you will be just a liability, going to bathroom all the time, there is nothing I can do, water will change, mineral will change, bacteria will change, you will be gone. All in out, out-house but if you just start taking onions now, raw onions and you will be fine. I have to do it myself, you have to do it yourself. I used to think it won’t happen to me but I have become a American now, I went to Mexico this time I came back, it was same thing; I said, “Wow, got it.”

Library of Teachings

The Daily Hukamnama – June 17, 2018

 

The Daily Hukamnama
June 17, 2018

from SikhNet

Sorat’h, Fifth Mehl, First House, Ashtapadees: One Universal Creator God. By The Grace Of The True Guru: The One who created the whole world, O Siblings of Destiny, is the Almighty Lord, the Cause of causes. He fashioned the soul and the body, O Siblings of Destiny, by His own power. How can He be described? How can He be seen, O Siblings of Destiny? The Creator is One; He is indescribable. Praise the Guru, the Lord of the Universe, O Siblings of Destiny; through Him, the essence is known. ||1|| O my mind, meditate on the Lord, the Lord God. He blesses His servant with the gift of the Naam; He is the Destroyer of pain and suffering. ||Pause|| Everything is in His home, O Siblings of Destiny; His warehouse is overflowing with the nine treasures. His worth cannot be estimated, O Siblings of Destiny; He is lofty, inaccessible and infinite. He cherishes all beings and creatures, O Siblings of Destiny; he continually takes care of them. So meet with the Perfect True Guru, O Siblings of Destiny, and merge in the Word of the Shabad. ||2|| Adoring the feet of the True Guru, O Siblings of Destiny, doubt and fear are dispelled. Joining the Society of the Saints, cleanse your mind, O Siblings of Destiny, and dwell in the Name of the Lord. The darkness of ignorance shall be dispelled, O Siblings of Destiny, and the lotus of your heart shall blossom forth. By the Guru’s Word, peace wells up, O Siblings of Destiny; all fruits are with the True Guru. ||3|| Give up your sense of mine and yours, O Siblings of Destiny, and become the dust of the feet of all. In each and every heart, God is contained, O Siblings of Destiny; He sees, and hears, and is ever-present with us. On that day when one forgets the Supreme Lord God, O Siblings of Destiny, on that day, one ought to die crying out in pain. He is the all-powerful Cause of Causes, O Siblings of Destiny; he is totally filled with all powers. ||4|| The Love of the Name is the greatest treasure, O Siblings of Destiny; through it, emotional attachment to Maya is dispelled. If it is pleasing to His Will, then He unites us in His Union, O Siblings of Destiny; the Naam, the Name of the Lord, comes to abide in the mind. The heart-lotus of the Gurmukh blossoms forth, O Siblings of Destiny, and the heart is illumined. The Glory of God has been revealed, O Siblings of Destiny, and the earth and sky have blossomed forth. ||5|| The Perfect Guru has blessed me with contentment, O Siblings of Destiny; day and night, I remain attached to the Lord’s Love. My tongue continually chants the Lord’s Name, O Siblings of Destiny; this is the true taste, and the object of human life. Listening with my ears, I hear and so I live, O Siblings of Destiny; I have obtained the unchanging, unmoving state. That soul, which does not place its faith in the Lord shall burn, O Siblings of Destiny. ||6|| My Lord and Master has so many virtues, O Siblings of Destiny; I am a sacrifice to Him. He nurtures even the most worthless, O Siblings of Destiny, and gives home to the homeless. He gives us nourishment with each and every breath, O Siblings of Destiny; His Name is everlasting. One who meets with the True Guru, O Siblings of Destiny, does so only by perfect destiny. ||7|| Without Him, I cannot live, even for an instant, O Siblings of Destiny; He is totally filled with all powers. With every breath and morsel of food, I will not forget Him, O Siblings of Destiny; I behold Him ever-present. In the Saadh Sangat, the Company of the Holy, I meet Him, O Siblings of Destiny; He is totally pervading and permeating everywhere. Those who do not embrace love for the Lord, O Siblings of Destiny, always die crying out in pain. ||8|| Grasping hold of the hem of His robe, O Siblings of Destiny, we are carried across the world-ocean of fear and pain. By His Glance of Grace, He has blessed us, O Siblings of Destiny; He shall be with us until the very end. My mind and body are soothed and calmed, O Siblings of Destiny, nourished by the food of the Naam. Nanak has entered His Sanctuary, O Siblings of Destiny; the Lord is the Destroyer of sins. ||9||1||

 

Today: “Allow for unplanned deviations from your duty’s path” – I Ching


If fulfilling your duties in the traditional ways does not work out, allow the deviation from the prescribed path and follow it.  We are sometimes derailed by things we do not see, yet they serve everyone the best in the long run.

Read the text from Richard Wilhelm's translation of the I Ching

Exceptional modesty and conscientiousness are sure to be rewarded with success; however, if a man is not to throw himself away, it is important that they should not become empty form and subservience but be combined always with a correct dignity in personal behavior. We must understand the demands of the time in order to find the necessary offset for its deficiencies and damages. In any event we must not count on great success, since the requisite strength is lacking. In this lies the importance of the message that one should not strive after lofty things but hold to lowly things.
The structure of the hexagram gives rise to the idea that this message is brought by a bird. In Ta Kuo, PREPONDERANCE OF THE GREAT (28), the four strong, heavy lines within, supported only by two weak lines without, give the image of a sagging ridgepole. Here the supporting weak lines are both outside and preponderant; this gives the image of a soaring bird. But a bird should not try to surpass itself and fly into the sun; it should descend to the earth, where its nest is. In this way it gives the message conveyed by the hexagram.

She passes by her ancestor
And meets her ancestress.
He does not reach his prince
And meets the official.
No blame.

Duration is a state whose movement is not worn down by hindrances. It is not a state of rest, for mere standstill is regression. Duration is rather the self- contained and therefore self-renewing movement of an organised, firmly integrated whole, taking place in accordance with immutable laws and beginning anew at every ending. The end is reached by an inward movement, by inhalation, systole, contraction, and this movement turns into a new beginning, in which the movement is directed outward, in exhalation, diastole, expansion.
Heavenly bodies exemplify duration. They move in their fixed orbits, and because of this their light-giving power endures. The seasons of the year follow a fixed law of change and transformation, hence can produce effects that endure.
So likewise the dedicated man embodies an enduring meaning in his way of life, and thereby the world is formed. In that which gives things their duration, we can come to understand the nature of all beings in heaven and on earth.

Meditation

Tao Te Ching – Verse 37

Previous readings
Today: I Ching

 

Today: “Don’t expect too much too soon” – I Ching

Don’t expect too much too soon.  Do not interfere too much.  Allowing things to take their course will give   natural processes the space to produce great wealth and abundance.

Read the text from Richard Wilhelm's translation of the I Ching

Duration is a state whose movement is not worn down by hindrances. It is not a state of rest, for mere standstill is regression. Duration is rather the self- contained and therefore self-renewing movement of an organised, firmly integrated whole, taking place in accordance with immutable laws and beginning anew at every ending. The end is reached by an inward movement, by inhalation, systole, contraction, and this movement turns into a new beginning, in which the movement is directed outward, in exhalation, diastole, expansion.
Heavenly bodies exemplify duration. They move in their fixed orbits, and because of this their light-giving power endures. The seasons of the year follow a fixed law of change and transformation, hence can produce effects that endure.
So likewise the dedicated man embodies an enduring meaning in his way of life, and thereby the world is formed. In that which gives things their duration, we can come to understand the nature of all beings in heaven and on earth.
Whatever endures can be created only gradually by long-continued work and careful reflection. In the same sense Lao Tzu says:
“If we wish to compress something, we must first let it fully expand.”
He who demands too much at once is acting precipitately, and because he attempts too much, he ends by succeeding in nothing.
It is not given to every mortal to bring about a time of outstanding greatness and abundance. Only a born ruler of men is able to do it, because his will is directed to what is great. Such a time of abundance is usually brief. Therefore a sage might well feel sad in view of the decline that must follow. But such sadness does not befit him. Only a man who is inwardly free of sorrow and care can lead in a time of abundance. He must be like the sun at midday, illuminating and gladdening everything under heaven.

Meditation

Tao Te Ching – Verse 36

Previous readings
Today: I Ching

 

Quantum Mechanics: the Problem of Superposition

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It is the central question in quantum mechanics, and no one knows the answer: What really happens in a superposition—the peculiar circumstance in which particles seem to be in two or more places or states at once? Now, in a forthcoming paper a team of researchers in Israel and Japan has proposed an experiment that could finally let us say something for sure about the nature of this puzzling phenomenon.Their experiment, which the researchers say could be carried out within a few months, should enable scientists to sneak a glance at where an object — in this case a particle of light, called a photon — actually resides when it is placed in a superposition. And the researchers predict the answer will be even stranger and more shocking than “two places at once.”The classic example of a superposition involves firing photons at two parallel slits in a barrier. One fundamental aspect of quantum mechanics is that tiny particles can behave like waves, so that those passing through one slit “interfere” with those going through the other, their wavy ripples either boosting or canceling one another to create a characteristic pattern on a detector screen. The odd thing, though, is this interference occurs even if only one particle is fired at a time. The particle seems somehow to pass through both slits at once, interfering with itself. That’s a superposition.

And it gets weirder: Measuring which slit such a particle goes through will invariably indicate it only goes through one—but then the wavelike interference (the “quantumness,” if you will) vanishes. The very act of measurement seems to “collapse” the superposition. “We know something fishy is going on in a superposition,” says physicist Avshalom Elitzur of the Israeli Institute for Advanced Research. “But you’re not allowed to measure it. This is what makes quantum mechanics so diabolical.”

For decades researchers have stalled at this apparent impasse. They cannot say exactly what a superposition is without looking at it; but if they try to look at it, it disappears. One potential solution—developed by Elitzur’s former mentor, Israeli physicist Yakir Aharonov, now at Chapman University, and his collaborators—suggests a way to deduce something about quantum particles before measuring them. Aharonov’s approach is called the two-state-vector formalism (TSVF) of quantum mechanics, and postulates quantum events are in some sense determined by quantum states not just in the past—but also in the future. That is, the TSVF assumes quantum mechanics works the same way both forward and backward in time. From this perspective, causes can seem to propagate backward in time, occurring after their effects.

But one needn’t take this strange notion literally. Rather, in the TSVF one can gain retrospective knowledge of what happened in a quantum system by selecting the outcome: Instead of simply measuring where a particle ends up, a researcher chooses a particular location in which to look for it. This is called post-selection, and it supplies more information than any unconditional peek at outcomes ever could. This is because the particle’s state at any instant is being evaluated retrospectively in light of its entire history, up to and including measurement. The oddness comes in because it looks as if the researcher—simply by choosing to look for a particular outcome—then causes that outcome to happen. But this is a bit like concluding that if you turn on your television when your favorite program is scheduled, your action causes that program to be broadcast at that very moment. “It’s generally accepted that the TSVF is mathematically equivalent to standard quantum mechanics,” says David Wallace, a philosopher of science at the University of Southern California who specializes in interpretations of quantum mechanics. “But it does lead to seeing certain things one wouldn’t otherwise have seen.”

Take, for instance, a version of the double-slit experiment devised by Aharonov and co-worker Lev Vaidman in 2003, which they interpreted with the TSVF. The pair described (but did not build) an optical system in which a single photon acts as a “shutter” that closes a slit by causing another “probe” photon approaching the slit to be reflected back the way it came. By applying post-selection to the measurements of the probe photon, Aharonov and Vaidman showed, one could discern a shutter photon in a superposition closing both (or indeed arbitrarily many) slits simultaneously. In other words, this thought experiment would in theory allow one to say with confidence the shutter photon is both “here” and “there” at once. Although this situation seems paradoxical from our everyday experience, it is one well-studied aspect of the so-called “nonlocal” properties of quantum particles, where the whole notion of a well-defined location in space dissolves.

In 2016 physicists Ryo Okamoto and Shigeki Takeuchi of Kyoto University verified Aharonov and Vaidman’s predictions experimentally using a light-carrying circuit in which the shutter photon is created using a quantum router, a device that lets one photon control the route taken by another. “This was a pioneering experiment that allowed one to infer the simultaneous position of a particle in two places,” says Elitzur’s colleague Eliahu Cohen of the University of Ottawa in Ontario.

Now Elitzur and Cohen have teamed up with Okamoto and Takeuchi to concoct an even more mind-boggling experiment. They believe it will enable researchers to say with certainty something about the location of a particle in a superposition at a series of different points in time—before any actual measurement has been made.

This time the probe photon’s route would be split into three by partial mirrors. Along each of those paths it may interact with a shutter photon in a superposition. These interactions can be considered to take place within boxes labeled A, B and C, one of which is situated along each of the photon’s three possible routes. By looking at the self-interference of the probe photon, one can retrospectively conclude with certainty the shutter particle was in a given box at a specific time.

superposition-graphic

Credit: Amanda Montañez

The experiment is designed so the probe photon can only show interference if it interacted with the shutter photon in a particular sequence of places and times: Namely, if the shutter photon was in both boxes A and C at some time (t1), then at a later time (t2) only in C, and at a still later time (t3) in both B and C. So interference in the probe photon would be a definitive sign the shutter photon made this bizarre, logic-defying sequence of disjointed appearances among the boxes at different times—an idea Elitzur, Cohen and Aharonov proposed as a possibility last year for a single particle spread across three boxes. “I like the way this paper frames questions about what is happening in terms of entire histories rather than instantaneous states,” says physicist Ken Wharton of San Jose State University, who is not involved in the new project. “Talking about ‘states’ is an old pervasive bias whereas full histories are generally far more rich and interesting.”

That richness, Elitzur and colleagues argue, is what the TSVF gives access to. The apparent vanishing of particles in one place at one time—and their reappearance in other times and places—suggests a new and extraordinary vision of the underlying processes involved in the nonlocal existence of quantum particles. Through the lens of the TSVF, Elitzur says, this flickering, ever-changing existence can be understood as a series of events in which a particle’s presence in one place is somehow “canceled” by its own “counterparticle” in the same location. He compares this with the notion introduced by British physicist Paul Dirac in the 1920s who argued particles possess antiparticles, and if brought together, a particle and antiparticle can annihilate each other. This picture at first seemed just a manner of speaking but soon led to the discovery of antimatter. The disappearance of quantum particles is not “annihilation” in this same sense but it is somewhat analogous—these putative counterparticles, Elitzur posits, should possess negative energy and negative mass, allowing them to cancel their counterparts.

So although the traditional “two places at once” view of superposition might seem odd enough, “it’s possible a superposition is a collection of states that are even crazier,” Elitzur says. “Quantum mechanics just tells you about their average.” Post-selection then allows one to isolate and inspect just some of those states at greater resolution, he suggests. Such an interpretation of quantum behavior would be, he says, “revolutionary” — because it would entail a hitherto unguessed menagerie of real (but very odd) states underlying counterintuitive quantum phenomena.

The researchers say conducting the actual experiment will require fine-tuning the performance of their quantum routers, but they hope to have their system ready to roll in three to five months. For now some outside observers are not exactly waiting with bated breath. “The experiment is bound to work,” says Wharton — but he adds it “won’t convince anyone of anything, since the results are predicted by standard quantum mechanics.” In other words, there would be no compelling reason to interpret the outcome in terms of the TSVF rather than one of the many other ways that researchers interpret quantum behavior.

Elitzur agrees their experiment could have been conceived using the conventional view of quantum mechanics that prevailed decades ago — but it never was. “Isn’t that a good indication of the soundness of the TSVF?” he asks. And if someone thinks they can formulate a different picture of “what is really going on” in this experiment using standard quantum mechanics, he adds, “well, let them go ahead!”

Meditation  for those who want to grok more deeply

Lecture: LA860 – 960131 – Increase the Flow of the Earth Within You

From Library of Teachings 1996-01-31

Meditations:
LA860-960131-Boost-Your-Immune-System
LA860-960131-Correct-The-Five-Tattwas
LA860-960131-Become-Earth-To-Self
LA860-960131-Heart-To-Heavens-Hust-Kriya

This class is going to be very long, is there anybody who has to go and meet the baby sitter after nine?
Continue reading “Lecture: LA860 – 960131 – Increase the Flow of the Earth Within You”

On Dying – Rumi

Listen, O drop, give yourself up without regret,
and in exchange gain the Ocean.
Listen, O drop, bestow upon yourself this honor,
and in the arms of the Sea be secure.
Who indeed should be so fortunate?
An Ocean wooing a drop!
In God’s name, in God’s name, sell and buy at once!
Give a drop, and take this Sea full of pearls.
Rumi

Healing the perception

 

 

We find reality through our perception.  When every component of our perceptive field is integrated into a whole we see that as reality.  If we do not add any bias to any component of perception, then we can trust that it is real.

Prejudices and other biases alter perception, forming a point of view.  An integrated point of view may appear real, though it skews reality toward that viewpoint. Then, we have a window, but not the whole picture.

As healers, when we relate with the patient and merge with in an integrated perceptive field  two things happen:
1.  We know the reality of the patient as we know our own
2.  We can manifest our intention in the relation.

That is the realm of the projective meditative mind.  If we can completely lose all points of view, then anything and everything can be healed.

A similar principle can be applied simply to healing others.  Every viewpoint that the patient holds results in some condition or position in the patient.  Not all points of view are equal.  Some result in positive relations, others, negative;  some loving, others adversarial.

If we agree that physical, emotional and spiritual conditions are held in consciousness, then we can say that these conditions can change or be released with a shift in the consciousness.  Simply, a change in a person’s  perception or viewpoint can precipitate healing in that person.  There can be a very strong resonance between the perception and a condition.

Sometimes it is simpler to address the perception than the condition.  A perception can flip in a moment.

Meditation: LA082-790123 Telescopic Infinity