Today: Repair the damage done – from the I Ching

Repair the damage done through apathy and indifference.  Do not allow the same mistakes to repeat.  Be decisive while instructing the inexperienced so that there is no misunderstanding of what has happened and what needs to be done.

Read the text from Richard Wilhelm's translation of the I Ching
What has been spoiled through man’s fault can be made good again through man’s work.  We must first know the causes of corruption before we can do away with them; hence it is necessary to be cautious during the time before the start. Then we must see to it that the new way is safely entered on, so that a relapse may be avoided; therefore we must pay attention to the time after the start. Decisiveness and energy must take the place of inertia and indifference that have led to decay, in order that the ending may be followed by a new beginning.
This describes a man who proceeds a little too energetically in righting the mistakes of the past. Now and then, as a result, minor discords and annoyances will surely develop. But too much energy is better than too little. Therefore, although he may at times have some slight cause for regret, he remains free of any serious blame.
IN THE TIME OF youth, folly is not an evil. One may succeed in spite of it, provided one finds an experienced teacher and has the right attitude toward him. This means, first of all, that the youth himself must be conscious of his lack of experience and must seek out the teacher. Without this modesty and this interest there is no guarantee that he has the necessary receptivity, which should express itself in respectful acceptance of the teacher. This is the reason why the teacher must wait to be sought out instead of offering himself. Only thus can the instruction take place at the right time and in the right way.

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Today: In danger, be like water – from the I Ching

A situation similar to yesterday’s.  In a time of danger, be like water.  Do not try to extricate yourself from the situation.  Rather, be adaptable.
Do not, under any circumstances, normalize evil.  It should not be accepted in any form.  Do not negotiate with evil.  It must be thoroughly discredited.
While evil has reared its ugly head and threatens with real danger, it has not yet taken hold of real power in order to exert its dominance and do permanent damage.  If people at large should begin to accept it as normal, then we are lost.  It must be stopped before that happens.
Fortunately, the situation is shifting toward a time where we can send evil into retreat.  It has not yet advanced too far.  We must take heed of this change in good time. If we meet evil before it becomes reality- before it has even begun to stir-we can master it.

Read the text from Richard Wilhelm's translation of the I Ching
Water reaches its goal by flowing continually. It fills up every depression before it flows on. The superior man follows its example; he is concerned that goodness should be an established attribute of character rather than an accidental and isolated occurrence. So likewise in teaching others everything depends on consistency, for it is only through repetition that the pupil makes the material his own.
By growing used to what is dangerous, a man can easily allow it to become part of him. He is familiar with it and grows used to evil. With this he has lost the right way, and misfortune is the natural result.
If we meet evil before it becomes reality- before it has even begun to stir-we can master it … the sage is inexhaustible in his readiness to teach mankind, and just as the earth is boundlessly wide, sustaining and caring for all creatures on it, so the sage sustains and cares for all people and excludes no part of humanity.

  “

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Today: In danger, be like water – from the I Ching

In a time of danger, be like water.  Do not try to extricate yourself from the situation.  Rather, be adaptable.  You are likely not alone in your circumstance.  Recognize small things that you can do together with others that will improve and increase the common well-being.
Selfless service brings out the best in people who amplify small gestures through their gratitude and inspiration.

Read the text from Richard Wilhelm's translation of the I Ching
Water reaches its goal by flowing continually. It fills up every depression before it flows on. The superior man follows its example; he is concerned that goodness should be an established attribute of character rather than an accidental and isolated occurrence. So likewise in teaching others everything depends on consistency, for it is only through repetition that the pupil makes the material his own.
When we are in danger we ought not to attempt to get out of it immediately, regardless of circumstances; at first we must content ourselves with not being overcome by it. We must calmly weigh the conditions of the time and be satisfied with small gains, because for the time being a great success cannot be attained. A spring flows only sparingly at first, and tarries for some time before it makes its way into the open.
Sacrifice on the part of those above for the increase of those below fills the people with a sense of joy and gratitude that is extremely valuable for the flowering of the commonwealth. When people are thus devoted to their leaders, undertakings are possible, and even difficult and dangerous enterprises will succeed. Therefore in such times of progress and successful development it is necessary to work and make the best use of the time. This time resembles that of the marriage of heaven and earth, when the earth partakes of the creative power of heaven, forming and bringing forth living beings. The time of INCREASE does not endure, therefore it must be utilised while it lasts.

  “

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Today: In conflict, just be yourself – from the I Ching

In a time of conflict, it is important just to be yourself.  You cannot control the behavior of others who are disposed to attack you.  You can only uphold your own integrity.  Be an invisible target.

Read the text from Richard Wilhelm's translation of the I Ching
If a man is entangled in a conflict, his only salvation lies in being so clear- headed and inwardly strong that he is always ready to come to terms by meeting the opponent halfway. To carry on the conflict to the bitter end has evil effects even when one is the right, because the enmity is then perpetuated.
This is a warning of the danger that goes with an expansive disposition. Only that which has been honestly acquired through merit remains a permanent possession. It can happen that such a possession may be contested, but since it is really one’s own, one cannot be robbed of it. Whatever a man possesses through the strength of his own nature cannot be lost. If one enters the service of a superior, one can avoid conflict only by not seeking works for the sake of prestige. It is enough if the work is done: let the honour go to the other.
The weight of the great is excessive. The load is too heavy for the strength of the supports. The ridge-pole on which the whole roof rests, sags to the breaking point, because its supporting ends are too weak for the load they bear. It is an exceptional time and situation; therefore extraordinary measures are demanded. It is necessary to find a way of transition as quickly as possible, and to take action. This promises success.

  “

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Today: Abundance – from the I Ching

Exercise your greatness to produce more greatness and abundance.  Do it now.  The conditions will change with the cycle.

Read the text from Richard Wilhelm's translation of the I Ching
It is not given to every mortal to bring about a time of outstanding greatness and abundance. Only a born ruler of men is able to do it, because his will is directed to what is great.  “

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Today: Retreat when aggression serves no purpose – from the I Ching

It is wise to retreat from a bellicose position where aggression serves no purpose or does not enjoy a consensus.  Don’t engage in conflict that cannot be won.  Backing off such a path will be a great relief for all.  It will bring attention to consequences that were averted and stimulate awareness of openings arising from choosing the peaceful approach..

Read the text from Richard Wilhelm's translation of the I Ching
But war is always a dangerous thing and brings with it destruction and devastation. Therefore it should not be resorted to rashly but, like a poisonous drug, should be used as a last recourse.
The justifying cause of a war, and clear and intelligible war aims, ought to be explained to the people by an experienced leader. Unless there is a quite definite war aim to which the people can consciously pledge themselves, the unity and strength of conviction that lead to victory will not be forthcoming. But the leader must also look to it that the passion of war and the delirium of victory do not give rise to unjust acts that will not meet with general approval. If justice and perseverance are the basis of action, all goes well.
In the face of a superior enemy, with whom it would be hopeless to engage in battle, an orderly retreat is the only correct procedure, because it will save the army from defeat and disintegration. It is by no means a sign of courage or strength to insist upon engaging in a hopeless struggle regardless of circumstances.
This refers to a time in which tensions and complications begin to be eased. At such times we ought to make our way back to ordinary conditions as soon as possible.  These periods of sudden change have great importance. Just as rain relieves atmospheric tension, making all the buds burst open, so a time of deliverance from burdensome pressure has a liberating and stimulating effect on life. One thing is important, however: in such times we must not overdo our triumph. The point is not to push on farther than is necessary. Returning to the regular order of life as soon as deliverance is achieved brings good fortune. If there are any residual matters that ought to be attended to, it should be done as quickly as possible, so that a clean sweep is made and no retardations occur.    “

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Today: Great power – from the I Ching

Great power is at hand.  Use it for righteous purpose.

Read the text from Richard Wilhelm's translation of the I Ching
Thunder – electrical energy – mounts upward in the spring. The direction of this movement is in harmony with that of the movement of heaven. It is therefore a movement in accord with heaven, producing great power. However, true greatness depends on being in harmony with what is right. Therefore in times of great power the superior man avoids doing anything that is not in harmony with the established order.    “

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Today: As danger passes, reality – from the I Ching

The waiting will soon be over.  Danger will be overcome.  How that happens is ultimately out of our hands.  We can only rely on natural forces which will always prevail.  The creative sets things in motion.  The result is the reality that manifests.  Whatever we do from this point must absolutely be grounded in reality.  We must live in accordance with that reality.  The time for fantasy and making things up has passed.

Read the text from Richard Wilhelm's translation of the I Ching
WAITING is not mere empty hoping. It has the inner certainty of reaching the goal. Such certainty alone gives that light which leads to success. This leads to the perseverance that brings good fortune and bestows power to cross the great water. One is faced with a danger that has to be overcome. Weakness and impatience can do nothing. Only a strong man can stand up to his fate, for his inner security enables him to endure to the end. This strength shows itself in uncompromising truthfulness [with himself]. It is only when we have the courage to face things exactly as they are, without any sort of self- deception or illusion, that a light will develop out of events, by which the path to success may be recognised. This recognition must be followed by resolute and persevering action. For only the man who goes to meet his fate resolutely is equipped to deal with it adequately.
The waiting is over; the danger can no longer be averted. One falls into the pit and must yield to the inevitable. Everything seems to have been in vain. But precisely in this extremity things take an unforeseen turn. Without a move on one’s own part, there is outside intervention. At first one cannot be sure of its meaning: is it rescue or is it destruction? A person in this situation must keep his mind alert and not withdraw into himself with a sulky gesture of refusal, but must greet the new turn with respect. Thus he ultimately escapes the danger, and all goes well. Even happy turns of fortune often come in a form that at first seems strange to us.
Nature’s richness lies in its power to nourish all living things; its greatness lies in its power to give them beauty and splendour. Thus it prospers all that lives. It is the Creative (1) that begets things, but they are brought to birth by the Receptive (2). Applied to human affairs, therefore, what the hexagram indicates is action in conformity with the situation. The person in question is not in an independent position, but is acting as an assistant. This means that he must achieve something. It is not his task to try to lead – that would only make him lose the way – but to let himself be led. If he knows how to meet fate with an attitude of acceptance, he is sure to find the right guidance. The superior man lets himself be guided; he does not go ahead blindly, but learns from the situation what is demanded of him and then follows this intimation from fate.   “

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Today: Freeing ourselves of ego is the way to liberation – from the I Ching

Drop the ego.  It is what separates us from everything.  Freeing ourselves of ego is the way to liberation.  Give and forgive.
Doing this gives us the strength and creative resources to accomplish anything.  Nothing is denied you on the righteous path.

Read the text from Richard Wilhelm's translation of the I Ching
“…but only a man who is himself free of all selfish ulterior considerations, and who perseveres in justice and steadfastness, is capable of so dissolving the hardness of egotism.
Under certain circumstances, a man’s work may become so difficult that he can no longer think of himself. He must set aside all personal desires and disperse whatever the self gathers about it to serve as a barrier against others. Only on the basis of great renunciation can he obtain the strength for great achievements. By setting his goal in a great task outside himself, he can attain this standpoint.
When an individual draws this oracle, it means that success will come to him from the primal depths of the universe and that everything depends upon his seeking his happiness and that of others in one way only, that is, by perseverance in what is right.   “

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Today: True fellowship is what’s needed – from the I Ching

True fellowship is what’s needed.  Not driven by ego.  Leaders without ulterior motives are needed.  Those who can bring people together.
Divisions and tears in the social fabric have reached a point where even the means for fighting have become paralyzed.  This is actually a good thing.  Impotent in their aggression, the players will begin to come to their senses:  Why?  What’s the point?  There is no need to point fingers.  They know who they are.
In this way, the business of supporting one another and providing for the commonwealth can be restored.  That is what has been forgotten.

Read the text from Richard Wilhelm's translation of the I Ching
True fellowship among men must be based on a concern that is universal. It is not the private interests of the individual that create lasting fellowship among men, but rather the goals of humanity. That is why it is said that fellowship with men in the open succeeds. If unity of this kind prevails, even difficult and dangerous tasks, such as crossing the great water, can be accomplished. But in order to bring about this sort of fellowship, a persevering and enlightened leader is needed – a man with clear, convincing, and inspiring aims and the strength to carry them out.
Here the reconciliation that follows quarrel moves nearer. It is true that there are still dividing walls on which we stand confronting one another. But the difficulties are too great. We get into straits, and this brings us to our senses. We cannot fight, and therein lies our good fortune.
In bestowing care and nourishment, it is important that the right people should be taken care of and that we should attend to our own nourishment in the right way. If we wish to know what anyone is like, we have only to observe on whom he bestows his care and what sides of his own nature he cultivates and nourishes. Nature nourishes all creatures. The great man fosters and takes care of superior men, in order to take care of all men through them. Mencius says about this:
If we wish to know whether anyone is superior or not, we need only observe what part of his being he regards as especially important. The body has superior and inferior, important and unimportant parts. We must not injure important parts for the sake of the unimportant, nor must we injure the superior parts for the sake of the inferior. He who cultivates the inferior parts of his nature is an inferior man. He who cultivates the superior parts of his nature is a superior man.  “

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Today: Do not struggle with evil on its terms – from the I Ching

Our awareness of injurious influences is sufficient to dissipate them if we remain adaptive, tolerant and compassionate in their presence.  There is no need to follow them into the darkness from which they come.  Struggling with evil on its terms is exhausting and ultimately futile.  If your own presence offers the light to which everyone aspires then the darkness will be dispelled.  Be yourself.

Read the text from Richard Wilhelm's translation of the I Ching
Penetration produces gradual and inconspicuous effects. It should be effected not by an act of violation but by influence that never lapses. Results of this kind are less striking to the eye than those won by surprise attack, but they are more enduring and more complete. If one would produce such effects, one must have a clearly defined goal, for only when the penetrating influence works always in the same direction can the object be attained.
A man’s understanding is sufficiently penetrating. He follows up injurious influences into the most secret corners. But he no longer has the strength to combat them decisively. In this case any attempt to penetrate into the personal domain of darkness would only bring harm.
Through repetition of danger we grow accustomed to it. Water sets the example for the right conduct under such circumstances. It flows on and on, and merely fills up all the places through which it flows; it does not shrink from any dangerous spot nor from any plunge, and nothing can make it lose its own essential nature. It remains true to itself under all conditions. Thus likewise, if one is sincere when confronted with difficulties, the heart can penetrate the meaning of the situation. And once we have gained inner mastery of a problem, it will come about naturally that the action we take will succeed. In danger all that counts is really carrying out all that has to be done- -thoroughness – and going forward, in order not to perish through tarrying in the danger.
 “

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Today: Adaptability – from the I Ching

Your adaptability, patience and tolerance will bring you success in your endeavors.

Read the text from Richard Wilhelm's translation of the I Ching
The pushing upward of the good elements encounters no obstruction and is therefore accompanied by great success. The pushing upward is made possible not by violence but by modesty and adaptability. Since the individual is borne along by the propitiousness of the time, he advances. “

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Today: In danger, wait, and use your intuition – from the I Ching

When there is danger on all sides, stand fast and do not move precipitously.  Just wait for an opening and a way out.  Use your intuition.

Read the text from Richard Wilhelm's translation of the I Ching
Water sets the example for the right conduct under such circumstances. It flows on and on, and merely fills up all the places through which it flows; it does not shrink from any dangerous spot nor from any plunge, and nothing can make it lose its own essential nature. It remains true to itself under all conditions. Thus likewise, if one is sincere when confronted with difficulties, the heart can penetrate the meaning of the situation. And once we have gained inner mastery of a problem, it will come about naturally that the action we take will succeed. In danger all that counts is really carrying out all that has to be done- -thoroughness – and going forward, in order not to perish through tarrying in the danger.
Here every step, forward or backward, leads into danger. Escape is out of the question. Therefore we must not be misled into action, as a result of which we should only bog down deeper in the danger; disagreeable as it may be to remain in such a situation, we must wait till a way out shows itself.
…the well is the symbol of that social structure which, evolved by mankind in meeting its most primitive needs, is independent of all political forms. Political structures change, as do nations, but the life of man with its needs remains eternally the same-this cannot be changed. Life is also inexhaustible. It grows neither less nor more; it exists for one and for all. The generations come and go, and all enjoy life in its inexhaustible abundance. “

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Today: Support others and yourself – from the I Ching

Support others as needed.  Do not neglect yourself nor depend on others for your sustenance.  A proper balance and application of effort will benefit all.

Read the text from Richard Wilhelm's translation of the I Ching
In bestowing care and nourishment, it is important that the right people should be taken care of and that we should attend to our own nourishment in the right way. If we wish to know what anyone is like, we have only to observe on whom he bestows his care and what sides of his own nature he cultivates and nourishes. Nature nourishes all creatures. 
Normally a person either provides his own means of nourishment or is supported in a proper way by those whose duty and privilege it is to provide for him. If, owing to weakness of spirit, a man cannot support himself, a feeling of uneasiness comes over him; this is because in shirking the proper way of obtaining a living, he accepts support as a favour from those in higher place. This is unworthy, for he is deviating from his true nature. Kept up indefinitely, this course leads to misfortune.
…a time of joyous, hopeful progress. Spring is approaching. Joy and forbearance bring high and low nearer together. Success is certain. But we must work with determination and perseverance to make full use of the propitiousness of the time.
 “

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Today: Cultivate your internal effectiveness – from the I Ching

Store up and cultivate your internal effectiveness.  Prepare to accomplish great things.  Curb any wild tendencies.  Be measured and responsible.

Read the text from Richard Wilhelm's translation of the I Ching
To hold firmly to great creative powers and store them up, there is need of a strong, clear-headed man who is honoured by the ruler.  Force of habit helps to keep order in quiet times; but in periods when there is a great storing up of energy, everything depends on the power of the personality. However, since the worthy are honoured, as in the case of the strong personality entrusted with leadership by the ruler, it is an advantage not to eat at home but rather to earn one’s bread by entering upon public office.
Here the restraining of the impetuous forward drive is achieved in an indirect way. A boar’s tusk is in itself dangerous, but if the boar’s nature is altered, the tusk is no longer a menace. Thus also where men are concerned, wild force should not be combated directly; instead, its roots should be eradicated.
Limitations are troublesome, but they are effective. If we live economically in normal times, we are prepared for times of want. To be sparing saves us from humiliation. Limitations are also indispensable in the regulation of world conditions. In nature there are fixed limits for summer and winter, day and night, and these limits give the year its meaning. In the same way, economy, by setting fixed limits upon expenditures, acts to preserve property and prevent injury to the people.
 “

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Today: Move cautiously forward – from the I Ching

A delicate equilibrium has been reached.  Move cautiously forward.  To avoid regression, do not look back.

Read the text from Richard Wilhelm's translation of the I Ching
The transition from the old to the new time is already accomplished. In principle, everything stands systematised, and it is only in regard to details that success is still to be achieved. In respect to this, however, we must be careful to maintain the right attitude. Everything proceeds as if of its own accord, and this can all too easily tempt us to relax and let things take their course without troubling over details. Such indifference is the root of all evil. Symptoms of decay are bound to be the result. Here we have the rule indicating the usual course of history. But this rule is not an inescapable law. He who understands it is in position to avoid its effects by dint of unremitting perseverance and caution.
After crossing a stream, a man’s head can get into the water only if he is so imprudent as to turn back. As long as he goes forward and does not look back, he escapes this danger. But there is a fascination in standing still and looking back on a peril overcome. However, such vain self-admiration brings misfortune. It leads only to danger, and unless one finally resolves to go forward without pausing, one falls a victim to this danger.
 “

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