Category: Los Angeles Classes

Hari Nam Singh
Sat Nam Rasayan® Class
Wednesday, December 26, 2012 — 4:00 p.m.
Bodh Gaya Room
Golden Bridge — Hollywood, California

Tune-in.  Ong Namo….

Meditation For Mastery Of Time And Space (890312 — M0512):
Mudra:  Place both hands on your lap with the palms up.  The right hand is on top of the left hand.  The tips of the thumbs are touching.
Sit straight.  The chin is slightly tilted toward the chest.
Eyes:  Focused on the tip of the nose.
Mantra:  Recite with the tip of the tongue silently, “Waa-hey Guru….”  Use only the tongue.  Do not move the lips.  It’s silent.  Just let the tongue do its exercise.
Time:  11 Minutes
To End:  Inhale, hold the breath, exhale, relax.

So Sat Nam Rasayan® is a healing tradition where we use our awareness and find in our awareness through our perception how we’re affected by something.  We can trust that to be our reality.  Our perception happens inside of us.  Everything that we relate with — people, our environment, and everything else — in some way affects us and brings certain perception to our awareness.  As healers all we need to do is recognize that.  If we are able to relate with the experience of that relation in a neutral way, then something new can happen.  The perceptions that come from that relation are allowed to modify.  We don’t need to modify them.  They will modify if we relate with them in a neutral way.  The tendencies modify in a way that healing happens.  We don’t need to push back on any perception that arises through our relation; rather just allow it, don’t react to it, and then see how it changes.  It will produce more perceptions, more awareness.  That broader awareness is experienced by both the healer and the tiny pet in some way, and healing is allowed to happen in the tiny pet.  That’s simply a description of the process that happens when we do this.

So we don’t need any particular knowledge, only experience of how we can relate in the proper way.  We can relate in the proper way by placing our awareness in a certain position where we can relate in a neutral way and then allow our intention to heal to manifest.  It’s just very simple; however, not necessarily simple to recognize that so that’s why we practice.  Most of what we do we do through Meditation and Practice.  If we can arrive to that place of awareness, then our intention becomes very effective.  We set the intention to heal, and then that’s what happens.  It’s actually much more simple than you could ever even imagine.

We tend to imagine all kinds of things:  “This is this way.  That is that way.  This is just one of these.  That’s one of those.”  We relate to things typically by referring to something else, rather than just having the experience of relating with something in a very fundamental way.  So it’s also useful that we renounce all the preconceptions that we have about everything so that we can have perceptions that are new and perceptions that really do reflect what we’re relating with, rather than our own preconceptions.  So that’s about all that may need to be said about all of this.  If you have any questions, I would like to entertain them at any time.

So why don’t we then just begin.  We’ll do some healing exercises with partners.  So select your partners, and we’ll begin.  Let’s have the new people lie down first.

Round One :  Open the space.  Recall the space of the Meditation that we just did.  Expand beyond the physical sensations.  Find the boundaries of perception.  Begin to become aware of your Visual Field and how it appears to you as you observe it.  Begin to be aware of how all the sensations, everything in your entire Field of Perception, is interacting in this Visual Field.  Don’t try to look for any content.  Just observe how your sensations, everything that you feel, everything that you think, and even the sounds are affecting the Visual Field.  Choose to allow your partner to affect your Field.  Recognize your partner.  Just let the experience go where it will.  Modify your intention to relate specifically with your partner’s Throat Chakra.  Just research how your relation with the Throat Chakra appears in your Field.  Use your intention to expand your perception in the Field.  As you do that, recognize the resistance to expanding your perception in the Field and the tendency that limits perception.  In your Field, presume the existence of a single Point that has no size or dimension.  Just include it.  Feel how it’s affecting the Field, and how it affects in particular your Visual Field, as if you could see how it’s affecting — not necessarily the point itself; however, its effect on your perception.  Research your relation with the Throat Chakra in the presence of this Point.  Keep allowing the effects of that Point in your Perceptual Field.  Expand beyond the resistances of your perception.  Hold the space of the Point as it appears in your Visual Field.  Come to conclusion.  Switch with your partner.

Round Two :  Take your partner.  Touch your partner in a comfortable way.  Close your eyes.  Begin to become aware of all of your sensations.  Allow your sensations as they happen.  You’re not giving any particular attention to any of them, and allowing them just to flow.  Include all of your sensory sensations, everything that you feel, everything that’s happening in your mind, all the mental sensations.  Allow everything just to happen, and don’t resist it.  Allow your attention to be on your entire Field of Perception, without discriminating any part of it.  Wherever you find any distraction where your attention goes to something in particular, just allow that to happen.  Observe how that is affecting everything else, how it’s affecting the whole of your perception.  Allow any discomforts that you have, any resistant thoughts, and whatever comes up.  Feel how it’s affecting everything, and just let it happen.  Allow everything that happens in your Field of Perception to be part of the flow of your experience, without interrupting it or differentiating any part of it.  If you judge your experience, then just let that be part of the experience.  You don’t have to reject any part of your experience.  Any opinions that you have are just part of your experience.  Anything that doesn’t feel right or is uncomfortable is just part of your experience.   Be aware of sensations that appear in your skin around the area of your Navel.  Feel how those sensations are affected by and interrelating with all of your sensations.  Feel how all of your perceptions in some way are affecting those sensations in your skin in the area of your Navel as though those sensations are becoming the source of all your sensations.  Allow those sensations to be your main organ of perception, as though you have eyes in your skin around your Navel.  Allow your Navel to become the eyes of your perception.  See everything through those eyes.  Make a simple intention that you will allow your partner to affect your Perceptive Field so that now the eyes of your perception include all the ways that your partner is affecting you.  Include the perceptions centered at your Navel as though everything is happening there.  Whatever you’re feeling, feel it in a neutral way.  Whatever you feel that does not feel like Deep Security, feel how it relates to Deep Security, and then use your intention to transform it.  Come to conclusion.

Round Three :  Open the space.  Hold your awareness in your Navel as before.  Wherever it is, find the resistance to the proposition of moving your awareness to your Navel.  Let’s repeat the exercise.  Allow your Navel to become the eyes of your perception, relating with Hari Simran Kaur.  Everything that you feel in a neutral way, research how it differs from feeling Deep Security.  With your intention bring that relative distance to Zero.  Come to conclusion.

So the point of these exercises isn’t what we did or didn’t do, and not to be able to retrace the steps that we did; rather to have the experience of doing what we did.  We don’t have to believe anything that we’re doing, only observe what is there in our awareness.  We see how we can relate with that and choose to relate with that.  If we find something in our awareness and we notice something about it, then we can contemplate that and then see how our separation from that can begin to be made Zero so that we can merge with the experience.

The first exercise mainly was so that we could expand our perception beyond the boundaries and limitations that we impose.  If we can always do that, then anything is really possible.  Healing isn’t a formula.  The only formula is to be present and aware in the moment and then see how we can merge with the experience of that and relate with it in a way that will bring to neutral the tendencies that cause separation and that cause imbalance, not from any judgmental perspective, only as to how what you’re experiencing in relating with something differs from being merged in the open neutral space.  Does anybody have questions?

There’s no point in trying to understand any of this because it is mysterious.

Being conscious of the fear and not being reactive to it, being neutral with it, and relating with the experience of that in a way that’s neutral and lets the fear merge into the totality of the entire experience, which can include the fear; however, that’s only a small part of the experience.  You’re diluting that aspect or diluting that tendency.

Keep in mind that positive and negative are two sides of the same coin.  Wherever you have a polarity of positive and negative, you can’t have one without the other.  Go beyond the duality so that you’re merged in the experience of it, and it can include both.  When we’re experiencing something, we tend to like to go for what feels good; and we want to reject what feels bad or uncomfortable; however, as a healer, what we really need to do is contain the entire experience, allowing for what feels good and and allowing for what feels bad, and not be reactive to it.  Reactive would mean, “Well, this feels really good.  Let’s go with this,” and be reactive to it in that way, which would deny perhaps its polarity or some other aspect of it that you’re not willing to observe or include.

So all we need to do as healers is really contain the experience.  Just contain it so that we have as much of that experience as we can perceive by extending our awareness as much as it will extend beyond the limitations that we impose.  It may not be obvious how we impose limitations; however, you can allow for the possibility that that happens.  That’s why it’s a good policy that you renounce whatever preconceptions you have about how everything works, how everything is, what everything is, who everybody is, and the fixed ways that we see how everything is interrelated, and allow it to become represented in our experience of what Yogi Bhajan called “The ElectroMagnetic Field,” which is the dynamic interrelationship between everything in the moment.  Keep in mind that’s a fiction, too; however, we can allow for some unifying experience that includes everything.  Anything else?

All right.  Well, let’s finish.

Sat Nam.  Sat Nam.  Sat Nam.  (silent prayer….)

Okay.  We’ll be here next week, God willing.  The world hasn’t ended….

Hari Nam Singh
Sat Nam Rasayan® Class
Wednesday, December 19, 2012 — 4:00 p.m.
Bodh Gaya Room
Golden Bridge — Hollywood, California

Tune-in.  Ong Namo….

Breaking The Mask Meditation….

Okay.  Take your partner.

Round One:  Open the space.  Feel the sounds inside of you, and how they affect you.  Begin to feel how these sensations merged with the sounds inside you are affecting your brain.  Watch the flow in the mind that’s set up, and how the merged sensations with the sound are affecting the brain.  Relate with your partner.  Allow your partner to affect your Field.  Find a dominant resistance.  Relate with your partner through that resistance.  Contemplate the resistances to the flow in the mind, stimulated by the sensations in the brain and stimulated by the merged sensations with the sounds.  Find the resistances to the flow suggested in the mind that are present in the body.  Contemplate those resistances.  Relate with the flow as though you’re watching it and feeling it at the same time.  Release the physical resistances while releasing the resistance to the flow in the mind.  Release the resistances in the brain and the pressures by releasing the resistance to the flow in the mind.  Come to conclusion.

So where is it that the resistances appear?  Everywhere.  They appear in the body.  They appear in the mind.  They appear in a sensation that includes all of it.

Okay.  Switch.

Round Two :  Open the space.  Feel inside you the sensations produced by the sounds.  Feel sensations produced in the brain, stimulated by the merged sensations with the sounds.  Feel how all of the sensations are affecting the flow in the mind.  Contemplate the flow and resistance to the flow.  Choose to relate with your partner.  Allow your partner to affect your Field.  Allow your partner to affect your sensations, what you feel, sensations merged with the sounds, sensations in the brain, and the flow in the mind.  Contemplate the major resistance that appears in your relation, everywhere that the resistance appears.  Contemplate the resistances in the flow of the mind, and feel how that’s affecting the Sensitive Field.  Give space to the resistances in the flow.  Resolve the resistances in the flow and also the resistances in the Sensitive Field by resolving the resistances in the flow.  Expand the perception.  Release any resistance of attachment to perception.  Keep releasing attachment to perception by expanding perception.  Come to conclusion.  Switch.

Round Three :  Open the space.  Feel the sounds inside you, and how they’re affecting your Sensitive Field.  Allow the sounds to merge with the sensations inside you, and also sensations that appear in the brain.  Be aware of the effect on the flow of the mind.  Choose to relate with your partner.  Relate with the resistances associated with your partner’s attachment to perception, its effect on the flow of the mind and also its effect on the Sensitive Field, without discriminating.  Give space to the resistances to the flow of perception, the resistances that block the flow of perception through attachment.  Be aware of the subtle resistances that block the flow of perception.  Contemplate and give space to it.  Come to conclusion.

Anything else?

Okay.  Let’s close.

Sat Nam.  Sat Nam.  Sat Nam.  (silent prayer….)

Tune-in.  Ong Namo….

Let’s do this Meditation For Deep Intuition (SSSji Lecture M074 — 920423)

Part 1. Hold hands out forwards; elbows bent and in at the sides,  Fingers are straight.  Right hand, palm faces slightly up (60 deg from horizontal); left palm down but slightly up (30 deg from horizontal).
Eyes are focused at the tip of the nose.  Hold this posture.
Breathe very slowly.  Inhale as long as you can, hold as long as you can, exhale as long as you can.

Time:  11 min.
To Finish:  Inhale, hold, squeeze.  Synchronize the body.  Stiff as steel.  Feel Shuniya.  Exhale.  Relax. — 3x

Part 2. Arms out straight at sides, 60 deg, stiff, fingers spread.
Move arms in big circles, backwards.  Keep arms and fingers stiff.
Eyes are focused at the tip of the nose.
Time:  2.5 min.

Part 3. Continue moving the arms in big circles, backwards.
Stick the tongue as far out as it will go.  Put pressure on the throat by holding out the tongue.
Breathe through the mouth.
Do it hard and fast.

Time:  5 min.

Part 4.  Arms up straight, palms together.
Powerful Breath of Fire.

Time:  3.5 min.
To Finish:  Inhale, hold, stretch tight, exhale — 3x

Part 5.  Arms straight, flat out in front, palms up.
Close the eyes.
Breathe long and deep.
Listen to or sing Bountiful, Blissful & Beautiful.

Time:  3 min.
Inhale, hold the breath, exhale, relax.

That Meditation changes the chemistry of the brain.  It separates the functions of the pituitary and the pineal glands, which has an effect of giving you deep intuition.

Okay.  Let’s put our intuition to work.  Let’s do something that we haven’t done for quite a long time.  Let’s try to heal something from the past.  The past is a relative thing.  Sometimes something that happened that seemed that it was in the past is still with us; right?  Especially a traumatic event or something you just don’t get over:  It feels present.  Well, let’s work on healing something like that in the past.

We’re going to place our awareness in a particular aspect.  We’re going to access our memory.  As the healer we’re not going to remember anything; however, we’re going to access our memory as though we are remembering something.  We all do it.  When you try to remember something, you go to where your memory is.  We’re going to go to where our memory is.  We’re going to open the space, and we’re going to sit in that place where we remember.  We don’t usually do it without a purpose, object, or focus; however, we’re not going to have any object or focus here, except to heal.

You’ll relate with your partner to heal.  We’re going to heal through that aspect of our awareness.  We’d like to heal something in our partner’s past.

Okay.  Let’s try it.

Round One :  Open the space.  Feel the sounds as they manifest inside you.  Merge with that experience of the sounds inside you.  Be aware of what is being produced by your mind.  Just observe it.  Watch the flow.  Now go to that place in your mind where you can remember, as though you’re trying to remember something.  Don’t try to remember anything in particular.  Just go to where your memory is.  Relate with your partner from that place of memory where you remember, with the intention of healing something that is recalled by your partner in your partner’s memory.  Find some place in the memory that’s a point of irritation.  Give space to those memories, and release their attachment.  Come to conclusion.

What seems to be the nature of the attachment to a memory that keeps it present?  In general it’s emotional.

Okay.  Switch.

Round Two :  Open the space.  Feel the sounds as they’re expressed inside you.  Be aware of how the sounds are stimulating the thoughts.  Observe the thoughts as they flow.  Continue to feel the sounds as they’re expressed inside you.  Observe the flow in the mind.  Go to that place in your mind where you remember just in general.  Don’t try to remember anything in particular, just where you go when you remember something.  Only go to that place where you remember.  Still feel the sounds inside you, and how they affect your experience of that place where you remember.  From this place relate with your partner in this space of remembering with the intention of healing something that’s present in your partner’s memory.  Feel how it’s affecting you.  Give space to that.  Don’t resist the thoughts.  Give space to them.  As the resistances resolve, go further and deeper back into your partner’s memory.  Go to the First Chakra.  Memories are stored there.  Relate with that.  Go to the darkest place in the space, and dwell there.  Heal the memories that come from the First Chakra.  Release the resistance.  Come to conclusion.

That was an interesting journey.  That could be very effective to go to the deepest root of some things that just are bugging somebody that become compulsions, maybe some things that happened a long time ago — maybe an event or maybe not, some experience, something that affected the person’s patterns of thought, behavior, perception.

You can go through all these layers, very emotional at first.  You go through all the emotions.  Then the emotions start to settle down.  Then you can go to the really tough stuff.

Most of the emotional baggage is fear-based in people, motivating them to do things in ways that are just expressions of their fear.

Anything else?

Darkness is a perception.  Since we were already Dreaming, I thought we would go through that Gate that goes into the Earth.

That felt pretty good for the Tiny Pets.  Yeah, it was pleasant.  The space was really nice, free, easy, and open.  There wasn’t a lot of conflict in in it.  That’s a nice approach.

Okay then.  We’ll finish.

Sat Nam.  Sat Nam.  Sat Nam.  (silent prayer….)

A pretty major component of the subconscious is old pattens of memory of the Soul.
These are Warrior Days, too.  There’s still a lot of violence perpetrated on people in very grotesque ways.  It’s not always in a dungeon with physical instruments of torture; however, there are a lot of pressures that are put on people in a way that is like torture:  psychological pressures, pressures of feeling helpless in fulfilling their Destiny.  They can’t accomplish what they know they have to do.  Just a regular person who has a family may have a lot of trouble providing for that family.  That’s torture.  Watching people hungry and exposed to the elements is violence. That’s violence.

We should try to heal anything that we can relate with, have an experience, and contain that.  In some way we’ll have an experience of it.  If we can contain that without imagining what we think that is, then it will have a big effect and an impact:  maybe make the person stronger in the way that person needs to be stronger, or however it will work.  We don’t have to understand the mechanics of how it will work necessarily.  We may be given the knowledge of that at some point in doing that; however, we don’t start with that.  Just contemplate it.

Very often when you deal with things that are really different, or dealing with people’s attitudes, or dealing with really ingrained patterns of behavior, it could feel very uncomfortable and feel wrong — that that’s not what this is that you’re experiencing; however, it is what you’re experiencing, without going to the imagination of what you think it is.  Sometimes it gets very uncomfortable relating with conditions in healing.  We just need to contain it though, no matter how uncomfortable it is, or even if we doubt it and think that it’s not right, that this couldn’t be it; however, it is it.  Whatever the experience you’re having is it.  Maybe it’s producing a lot of thoughts or a lot of doubts, or you want to reject it.  That is what it is.  We just allow that experience, however it manifests.  Because we picked something that seems a little unusual and you wouldn’t really know how that could be fixed, it’s still okay.  Go there.  Relate with it.  Contain it.

I’ve contemplated a lot on the positions that people take who are very firm, strident, unyielding, intractable, and they say, “I’m never going to change.”  The things that brings up are those kinds of feelings:  “This is impossible.  How will this ever be different?  How can this change?”  As long as we ourselves don’t hold a position about it, a belief that it must be this or it must be that, then we’ll be okay.  We’ll be able to heal something.  We’ll be able to have an impact on it — just not taking a position and not holding any particular belief about it:  “This is because of that.  What these guys are doing is wrong.”  That really isn’t a useful part of our healing process.

You can relate and see what happens.  Maybe there will be some effect; however, we don’t need to expect any particular outcome, such as, “Oh, he’s finally going to change in a perceptible way, or in a way that we expect him to change.”  That may not happen.  I don’t think we should expect that.  It doesn’t matter.  If you’re healing, you’re just healing.

You have to see how you can be effective in any situation.  If you find an opportunity where confronting him with it will shed light on it in some way that matters, then maybe that’s a good thing to do.  Just confronting him and saying, “You’re bad” probably won’t work.  There could be risks.

We don’t need to know the particular mechanics of how things resolve or what trajectory it’s going to take because it’s really complicated; so we contemplate.  That’s the answer to everything.  Just contemplate.  Give it space.  Try not to get too upset.  Don’t react.  Just be watchful for where there’s some opening.  There has to be an opening for something to happen.  That’s where you apply intensity.

Applying intensity, saying, “I saw you do that.  You’re really bad,” you’re pushing directly against and opposite to the way this person is already pushing; and so that doesn’t have a big effect.  The person pushes harder.  “No.  I’m not bad.  You’re bad.”  Then maybe they set you up to look really bad if they have a lot of power.  If there’s an opening somewhere that goes in-between or perpendicular to what they’re doing and the direction they’re pushing, then maybe you can have some effect on something.

It’s how the U.S. Government put Al Capone in jail.  They were trying to get him for all those people he had killed and all of the mayhem that he caused in his life.  They could never do it because he was so protected and so insulated from the people who were doing all these things for him.  They went sideways.  They said, “Oh, yeah.  Look at this, man, your books, your accounting.”   It’s just as good.  They got him on his accounting.  It was just as valid at the time for whatever happened there to put this guy in jail for accounting fraud, manipulation, and bad reporting.  That was how they got him to go to jail.  They could never get him for the really bad stuff.  That was an opening.

Sometimes that’s what being really clever is: just waiting, watching, and finding when there’s an opening to do something and be effective in something.  They’ll change, or something will make them change, or there will be pressure on them that you’re not putting on them directly because they’ll just resist that.

When you’re healing and you find resistance, you don’t push the resistance.  You expand that experience.  We make it Silent.  There’s no pushing.  Then something can happen.  That’s when you’re effective as a healer.

Okay then.  We’re finished.

Tune-in.  Ong Namo….

Let’s do this Meditation:

The right hand wraps around and holds the left thumb.  The hands rest in the lap.     Close the eyes.  Focus your eyes downward to the tip of the chin.     Silently recite to yourself, “Wa… he… Gu… ru….”  Contemplate the space between each syllable:  “Wa… he… Gu… ru….”
Time:  11 minutes
To Finish:  Inhale deeply, and relax.

Okay.  Take your partner.

Round 1:  Open the space.  Feel the sounds as they resonate inside you.  Feel how the sounds are interacting with all of your perceptions.  Find the Silence in your space, and expand your experience into the Silence.  In your experience of the sounds find the emotional component.  See what stimulates emotion.  Use that emotional component of your experience to bring your awareness to your Third Chakra.  Allow that emotional sensation to remind you to hold your awareness there in the Third Chakra.  Go beyond the forms of your mind.  Experience the Silence, beginning in the Third Chakra, and then let it expand.  Research that relationship between the sounds and the emotions, and experience it in the Third Chakra.  Let it expand.  Now choose to relate with your partner.  Relate with the Third Chakra of your partner with the intention of moving the awareness of your partner to the Third Chakra.  Relate with the Third Chakra of your partner with the intention of clarifying the mind.  Keep sitting in your Third Chakra.  Observe the relationship between the sounds and the emotions.  Relate with your partner in a way to clarify the mind with the awareness in the Third Chakra.  Use the Silence to expand the experience.  Keep going beyond the forms of the mind, and just allow it to clarify.  Bring the entire space of the relation with the Third Chakra of your partner to neutral, observing the effect on the mind.  Come to conclusion.

Comfortable?

Round Two :  Open the space.  Allow the sounds to begin to affect your entire Field of Perception, and to penetrate inside you.  Feel the sounds inside you.  Feel how the sounds are affecting the emotional component of your Field.  Set the intention to move your awareness to your Third Chakra.  Perceive the sounds, emotions, and everything in your Third Chakra.  Choose to relate with your partner and your partner’s Third Chakra.  You need to move your partner’s experience to the Third Chakra.  Research how your relation in the space of your partner’s Third Chakra is affecting the mind and how it’s working.  Find how you can relate with the space in the Third Chakra, in that Field, to clarify the mind.  Expand the space in the Third Chakra.  Use the Silence.  Bring the space to neutral.  Expand the space in the Third Chakra.  Expand the space in the mind.  If you think it’s too abstract, you can continue to be aware of the sounds and their effect on the emotions.  Come to conclusion.  Switch.

We’re not done.

Round Three :  Open the space.  Be aware of the sounds in the space.  Feel the sounds inside you.  Move your awareness to the Throat Chakra.  Feel the sounds inside your Throat Chakra.  Feel how the sounds affect the part of your Field that’s the emotions.  Relate with your partner.  Relate with your partner’s Throat Chakra.  In the space of the relation with your partner’s Throat Chakra, modify that relation in a way that will adjust your partner’s spine.  Adjust the neck.  Adjust the cranium.  Release the pressure in the vagus nerve.  Release the pressure, beginning in the face.  Release all the places where there’s pressure.  Come to conclusion.  Switch.

Round Four:   Open the space.  Open your Field.  Relate with the sounds inside you.  Relate with the sounds’ connecting with emotions.  Observe your Perceptive Field in the Throat Chakra.  Keep the connection with the sounds.  Relate with your partner’s Throat Chakra.  Relate with the Throat Chakra in a way that will adjust your partner’s spine, neck, and cranium.  Release any pressure and swelling in the vagus nerve, and any irritation in the face, or wherever there’s any pressure.  Come to conclusion.  Switch.

Round Five :  Healers, as you approach your partners, put yourselves into a position where you’ll be able to touch your partners’ heads with your right hands.  Open the space.  Relate with the Field of the Sound inside you.  Put your hands into the Mahan Gyan Mudra.  (The elbows are bent and into the sides.  The left palm faces up to the ceiling, and the right palm faces down to the floor.  On both hands the Jupiter fingers are straight, and the thumbs hold down the other fingers.  The top section of the right Jupiter Finger sits on the top section of the left Jupiter Finger.  The two Jupiter Fingers form a 90-degree angle.)  Place your awareness in your Crown Chakra.  Relate with your partner’s Crown Chakra.  Don’t do anything.  Just contemplate the relation.  Feel the resistances.  Feel everything that is movement away from Stillness.  Go more deeply into Stillness.  Continue to contemplate and feel the resistance, allowing the Stillness to amplify the perception.  Bring your mind into Absolute Stillness.  Don’t move from that Stillness; however, do move your right Jupiter Finger, and touch the top of your partner’s head.  Release all resistance.  Okay.  Switch.

Round Six:   Open the space.  Feel the sounds inside you.  Move your awareness to your Crown Chakra.  Relate with your partner.  Place your hands into the Maha Gyan Mudra.  Relate with your partner’s Crown Chakra.  Bring your mind to Stillness.  Feel the resistances.  Let the Stillness amplify the resistance.  Don’t change anything.  Stay in that Stillness.  Don’t move from it; however, move your right Jupiter Finger, and touch the top of your partner’s head, releasing the resistance.  Okay.

Sat Nam.  Sat Nam.  Sat Nam.  (silent prayer….)

Hari Nam Singh
Sat Nam Rasayan® Class
Wednesday, November 7, 2012 — 4:00 p.m.
Bodh Gaya Room
Golden Bridge — Hollywood, California

Tune-in.  Ong Namo….

Let’s do the Rain-Catcher Meditation for Intuition:
The right arm is straight in front of the body, parallel with the floor.  The right palm faces up to the ceiling.  The right hand is cupped.
The left elbow is bent.  The left hand is in front of the shoulder.  The left palm faces front.  The left thumb holds down the left Sun/Venus (ring) finger.
Close the eyes.  Look down at the inside of the tip of the chin.
Recite silently to yourself, repeating, “Wahe Guru….”
Put the tip of the tongue in the notch up in the hard palate.
Time:  11 minutes
To Finish:  Inhale.  Make claws like a tiger.  Twist to the left.  Exhale center.  Inhale and twist to the right.  Exhale center.  Relax.

Well, let’s get started.

Round One :  We’re going to pick it up where we were last time.  Open the space.  Move your awareness to your Root Chakra.  Relate with your partner’s Root Chakra.  In the space of your partner’s Root Chakra, sense the Flow of the Earth.  Relate with your partner’s brain in a passive way.  With your intention modify the Flow in the First Chakra in order to balance the brain.  Come to conclusion.  Switch.

Round Two :  Open the space.  Choose to center your perception in your Root Chakra so that all your perceptions will appear in your Root Chakra.  Relate with your partner’s Root Chakra.  In the space of your partner’s Root Chakra, relate with the Flow of the Earth.  In a passive way relate with your partner’s brain.  In the space of your relation with the Root Chakra and the Flow of the Earth, modify the Flow in a way that will balance the brain.  Come to conclusion.

When we work with the Root Chakra, we’re dealing with very basic things like compulsions and things that produce in us patterns of behavior, ways that we relate with things, with the world, and with each other in a very basic level.  It manifests in some way in the brain in the way that we think about how we relate with people and things.  In this case it’s those basic things like compulsions, which form patterns of behavior in ways that we operate.  The brain is how we operate.

It’s influenced by what’s going on and whatever balance or imbalances in the Chakra.  How well-balanced the Flow of the Earth is in the Chakra will determine to some degree those patterns of thoughts and patterns of behavior that come from there.  So if we work with that and be aware of how it’s affecting the brain, then we can be aware of how we can address some dysfunctionality and the way that it manifests.  That tends to be a very persistent change.  If you change something in the brain and rewire it in some way, then the person will probably retain that.  That connection between whatever compulsion and the pattern of the operation of the brain will tend to change.  That’s a pattern of behavior.  It’s a program.

We perceive it as high and low.  Well, how the Flow of the Earth is is just what you feel.  It’s not anything other than just your experience of it.  Your experience of it is the Flow of the Earth.  Your perception defines that.

Your perception of what is happening in the brain and how it feels and how balanced or imbalanced it feels is a reflection of that connection between that First Chakra and how you’re operating.

Everybody could stand to be rewired.

Also when we’re working with the First Chakra, it has an Impact on your flexibility and how you roll with things that happen and what you perceive to be your situation.  You can release very basic insecurities, fear, and that feeling of resisting the flow of events and what’s happening.

Okay.  Let’s do it again.  Switch.

Round Three :  Open the space.  This time center your awareness in your Heart Chakra.  Perceive everything as though it’s happening in your Heart Chakra.  Relate with your partner and your partner’s Heart Chakra.  Relate with the brain in a passive way.  Find how you can relate with the Flow of the Earth in the Heart Chakra to balance the brain.  Come to conclusion.  Switch.

Round Four :  Open the space.  Move your awareness to your Heart Chakra.  Allow all your perceptions to originate in your Heart.  Relate with your partner, your partner’s Heart Chakra, and the Flow of the Earth in the Heart Chakra.  Relate with the brain.  Just observe.  With your intention modify the perception of the Flow of the Earth in the Heart Chakra in order to balance the brain.  Come to conclusion.

Okay.  Let’s finish.

Sat Nam.  Sat Nam.  Sat Nam.  (silent prayer….)